Chinese
画出作祟的魔鬼，并在其心脏中用毒药和骨灰，以及小指的血，写上带有“ཆེ་གེ་མོ་གྲྀཧྞ་ཧཱུཾ་ཕཊ་（梵文天城体：，梵文罗马拟音：，汉语字面意思：）”字样的咒语。在第二个头盖骨上，用要修的人的脚印土、焚尸地的土、灰烬、煤炭和金刚水混合，做成要修的人的形象。并在其心脏中放入毒药和骨灰，以及无名指的血，写有名字和咒语的贝叶经。将两者都弯曲，放在要修的人的形象之下。观想用其压住并抓住，伴随着呻吟声，在坟墓中半夜念诵咒语。这样，此人就会被抓住。仅仅是这个书写就能被蛇等抓住。讲述马头明王的咒语。说了“之后”等等。这里消除毒药的仪式是这样的：马头明王身色白色的瑜伽士，在心脏的月轮上安置白色字ཧཱུཾ་（藏文：ཧཱུཾ།，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。用其光芒燃烧所有肢体中的毒药。在右手中观想从字ཧཱུཾ་（藏文：ཧཱུཾ།，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的八瓣莲花的中心有白色ཧཱུཾ་（藏文：ཧཱུཾ།，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放射光芒，降下甘露。用其从名字的第一个字生出的、要修的人的身体中遍布的黑色毒药转移到其他地方。观想聚集白色甘露的光芒，使要修的人远离毒药。念诵带有名字的念珠咒语，也要沐浴，之后就能远离毒药。为了宣说忿怒尊大黑天的咒语，说了“之后”等等。这里的仪式是这样的：如法进行大黑天的瑜伽，用大块肉、坟墓的煤炭、蚂蚁窝的土、糠秕和要修的人的脚印土制作形象。在坟墓的布上，用毒药、血和红花，在金刚交杵上安置的火焰轮的中央，与要修的人的名字混合。在显现神通的时候，在“ स्वाहा（藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）”的位置上写上字ཧཱུཾ་（藏文：ཧཱུཾ།，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并写上咒语，然后放入其心脏中。
English
Draw a demon that causes harm, and in its heart, with poison and bone powder, and the blood of the little finger, write the mantra with the words "che ge mo grihna hum phat". On the second skull, make an image of the person to be accomplished with the soil of the footprint of the person to be accomplished, the soil of the cremation ground, ashes, charcoal, and diamond water mixed together. And in its heart, put poison and bone powder, and the blood of the ring finger, and a palm leaf with the name and mantra written on it. Bend both of them and place them under the image of the person to be accomplished. Visualize pressing down and holding it, and with moaning sounds, recite the mantra in the cemetery at midnight. In this way, this person will be seized. This very writing can be seized even by snakes and so on. Explaining the mantra of Hayagriva. He said "Then" and so on. Here, the ritual for removing poison is as follows: The yogi of Hayagriva, white in color, places the white letter HUM (Tibetan: ཧཱུཾ།, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum) on the lunar disc in the heart. With its rays, burn the poison residing in all the limbs. In the right hand, visualize that in the center of the eight-petaled lotus arising from the letter HUM (Tibetan: ཧཱུཾ།, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum), the white HUM (Tibetan: ཧཱུཾ།, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum) radiates light and nectar falls. With it, transfer the black poison pervading the body of the person to be accomplished, arising from the first letter of the name, to another place. Meditate on gathering the light of white nectar, so that the person to be accomplished is free from poison. Recite the rosary mantra with the name, and also bathe, and then one will be free from poison. In order to explain the mantra of the wrathful blue-black one, he said "Then" and so on. Here, the ritual is as follows: Perform the yoga of the blue-black one as it should be, and make an image from a large piece of meat, cemetery charcoal, soil from an anthill, chaff, and the soil of the footprint of the person to be accomplished. On a cemetery cloth, with poison, blood, and saffron, in the center of the wheel of fire placed on the crossed vajra, mix it with the name of the person to be accomplished. At the time of manifesting supernatural powers, in the place of "Svaha" (Tibetan: སྭཱ་ཧཱ།, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, literal meaning: Svaha), write the letter HUM (Tibetan: ཧཱུཾ།, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum) and write the mantra, and then put it in its heart.