English
And contemplate possessing (this ability), he then strikes the stake with the stake of the mind. Similarly, for the body called Great Vairocana, strike the stake of Yama, the slayer of death. Similarly, Vajra of Desire, should strike the stake of the lotus terminator. For the Mind Vajra and so on, how is it known that it is struck with the stake related to that family? It is said in the eighteenth chapter: "With the union of the division of families, strike the stake with the vajra stake." Therefore. These are temporarily to strike the deities of the body, speech, and mind of the Buddhas with the transcendental stake. The one who subdues obstacles, then, as said before in order, strikes all the malicious ones with the stake, that is, does that worldly affair, as it is said: "With the rotating vajra nectar." and so on. The nature of the stakes themselves, as it is said, is from the heart and so on. The mantras of the stakes of Vairocana and so on, as mentioned before, as it is said, are from then on and so on, at the time of extracting the mantra of Vairocana, because there is no difference for the illusion of the body, therefore it is said that Vajradhara is Vairocana, that is also the meaning of the samadhi like Vairocana himself. The vow of the body should be done tightly, pulled and pressed, made unshakeable, with the stake that does not separate from the wind, extract what is done with the mantra. Similarly, those below this should also be applied in this way. I have not clearly explained the ritual of the stakes of the body and so on. Commentary on Chapter Fourteen is completed. Chapter Fourteen, Commentary on the King of Emanations, called Invoking the Wondrous Body, Speech, and Mind with Mantras.