Chinese
或者，第二种是念诵真言时，将甘露融入其中，使真言与甘露无二无别，从中发出五种颜色的光芒，或者每一种颜色又发出二十五种颜色的光芒，如前一样进行勾招、摄集和融入。对于此，还宣说了放射和收摄的次第，即对语文字母、意手印和身手印进行放射和收摄。在做这些的时候，瑜伽士享用后，也能同样获得语、意、身的成就。如何享用呢？“以食用的方式来食用。”也就是说，观想自己的舌头上，由白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化现的五股金刚杵的宝瓶，并加持甘露为白色嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），食用后使内部的一切坛城都感到欢喜。第二种是如《方便之索》中所说的那样去做，这应该被理解为内部火供的仪轨。第三种是在上颚、下颚和舌头上布置三个字母，然后食用。反驳者说：既然已经明确指出了肉和大小便，为什么还要这样才能成就呢？如果说那些有情众生以那些为享用，为什么它们看起来没有能力呢？回答说：这些也需要经过观察原因等步骤，如法加持，并通过念诵的放射和收摄，出现征兆和标志，并进行手和口舌的结合，依靠并食用后才能成就，如果像其他人一样随便食用是无法成就的。反驳者说：那么这些是这样变化的，如果对其他饮食和食物也这样做，难道不会成就吗？回答说：对其他食物进行加持也能同样成就，但是，为了某些需要，才特别指出了这些的特殊用法。为什么呢？为什么要特别指出这些是需要的呢？因为外道、声闻乘以及对食物没有口诀，并且断绝肉食，依靠三白（牛奶、酸奶、酥油）为生，视五甘露等为不净而舍弃，因此不认为能够成就，以及婆罗门等一些出生在种姓高贵的人，对饮食的取舍
English
Or, secondly, when reciting mantras, the nectar is integrated into them, so that the mantra and nectar become inseparable. From this, rays of five colors emanate, or from each of these, rays with twenty-five different colors emanate. The summoning, gathering, and integration are done as before. Furthermore, the order of emission and absorption is also explained, namely, the emission and absorption of speech syllables, mind hand gestures, and body seals. When the yogi enjoys these, he will also attain the accomplishments of speech, mind, and body in the same way. How does one enjoy them? "One should enjoy by means of eating." That is, one should visualize on one's tongue a vase of a five-pronged vajra arising from a white Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), and bless the nectar as white Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), and by eating it, one should please all the inner mandalas. Secondly, one should do as stated in the Lasso of Means, which should be understood as the ritual of the inner homa. Thirdly, one should place three syllables on the upper palate, lower palate, and tongue, and then eat them. The opponent says: Since meat and excrement have been explicitly mentioned, why is it that only in this way can accomplishment be achieved? If those sentient beings enjoy those, why do they appear to be powerless? The answer is: These also need to be examined for their causes and so forth, properly blessed, and through the emission and absorption of recitation, signs and marks appear, and by combining the hands and mouth and tongue, and relying on and eating them, accomplishment is achieved. If one eats them casually like others, it is not possible to achieve accomplishment. The opponent says: Then these are transformed in this way. If one does the same with other foods and edibles, will they not be accomplished? The answer is: By blessing other things, accomplishment can also be achieved in the same way, but for certain needs, these particular usages are specifically pointed out. Why is that? Why is it specifically pointed out that these are needed? Because outsiders, Śrāvakas, and those who have no instructions on food, and who abstain from meat and live on the three whites (milk, yogurt, ghee), and who regard the five nectars as impure and reject them, therefore do not believe that accomplishment is possible, and Brahmins and others who are born into high castes have preferences regarding food and drink.