English
Having attained the body like a vajra, all that has happened and will happen in the future is that the Alaya consciousness is in a state of purity, therefore attaining the wisdom like a mirror. Being liberated from existence, without defilement and impurity, without the obstacle of self and others, without the impurity of inequality, therefore attaining the wisdom of equality. Things are pure and peaceful, that is, the things of the mind's consciousness are pure, and the attachment to characteristics is peaceful, therefore attaining the wisdom of discernment. Understanding that the general characteristics of all dharmas are emptiness and selflessness, and that their own characteristics are not mixed, and knowing that there is no attachment, aversion, or clinging to them. The so-called supreme mastery is that the five sense consciousnesses arise naturally in their respective realms, and each is free from the faults of clinging to characteristics and wanting to enjoy them due to their attachment and clinging to their respective realms, therefore attaining the wisdom of accomplishment, and having no fear or weariness in doing all beneficial things, therefore attaining mastery over all dharmas that have become the realm of activity, being superior to the lower vehicle, and attaining mastery. The faults of the eight consciousnesses are purified, and the five wisdoms are understood, therefore attaining the body like a vajra. For all the Buddhas, becoming the Buddha among Buddhas, to them I prostrate with the body without characteristics and the speech without words, and the reverence of the mind without discrimination. Thus it is said. It is explained from the perspective of the perfection of qualities. All the great qualities like the vajra wisdom arise in all the Buddhas of the three times, which is the perfection of wisdom. The body of the three realms and three existences is liberated, and being without defilement and impurity is the perfection of abandonment. Things are pure and characteristics are peaceful, which is the perfection of nature. The so-called supreme mastery and so on is the perfection of qualities, and to those who possess such meaning, I prostrate with the inconceivable reverence of the three doors. Thus it is said. It is explained from the perspective of the perfection of pure activity. The so-called arising from the path of the Buddhas of the three times means studying in accordance with the path of all the Buddhas of the ten directions and three times, thereby attaining the ultimate state of all vehicles.