English
For the sake of teaching. Thus spoke, "From the gathering of all illusions, etc." In the so-called "Distinction of the Three Wisdoms," etc., "Desire" refers to the appearance that is said to be supreme joy. "Detachment from desire" refers to the arising of the appearance that causes detachment from joy. "The interval between them" refers to the interval between the two, that is, the intermediate desire arising simultaneously, but the appearance has not yet closely attained. "The two faculties" refers to the male and female faculties. "Union" refers to perfect union. It is thought to be clearly symbolized. Among "Vajra and Padma," etc., "Vajra" is the root of skillful means. "Padma" is the root of wisdom. "The two wisdoms are in union" refers to the two roots of their own nature. "It is said" means it is definitely indicated. "The two wisdoms" refers to the form of the inner and outer self-nature. "As it is said" means that in terms of the external aspect, it is indicated by the treatises on desire. In terms of the inner self-nature, it is indicated by the guru. "By action" means by samadhi. The wisdom obtained through effort, etc. All other objects of focus disappear, appearing as non-dual, and whatever that is, it should be understood as the appearance closely attained. In order to teach the ultimate yoga by the inner self-nature, he spoke, "By what lotus," etc. "By the power of yoga" means by the power of the yoga of inner skillful means and wisdom. "Once" means once at the time of empowerment. "As the distinction" refers to the nature of the inner and outer self-nature. The form that has become merely wisdom is the form of wisdom, the samadhi blessed by the self. "That itself" refers to what was previously indicated. Among "As clouds are various," etc., "Clear light" refers to the true limit. "Such" means like this. "Not knowing one's own nature" means because one does not understand one's own nature. After doing, etc., becoming the cycle of the five realms. Uninterrupted, etc.
Chinese
等等。获得，是指对于善与非善的亲近行持。愚昧，是指没有清楚地显示。以自性串习之理，等等。对于贪执、离贪执、贪执中间等串习的修习。知晓之后，等等。有智慧者，是指获得自我加持的等持，那将使其解脱。现在为了表明以生起次第方面也应当修习三种智慧之手印，为了成办它，智慧自性此，等等，说道：说为方便，是指象征方便的智慧。以四手印，等等，以四空性之手印而明显增广。天之慢，是指显现之慢。如何，等等，直到圆满瑜伽，等等，是说光明的意义。彼即清净智慧住，是指彼真实性。无变，是指不改变。此无显现之相，故无显现。远离断常二边，故无二。以成为一切之殊胜，故为胜。以具有众生之增上生与决定善之因，故为寂静。彼非言词之行境，是指不可言说。之后，等等。三种智慧，是指无漏的三种智慧。之后，是指为了清楚地显示此意义。如是于《广大嬉戏经》中所说。此，是指如来。释迦牟尼所说。大空性，是指具有贪执中间之相，近得显现。住，是指亲近而住。不动，是指此大空性之名。 芝麻丸，是指如同芝麻丸一样，如来们显示为极其真实。以一音声，是指以一语。非清净
English
Etcetera. "Obtaining" means engaging closely with what is well done and what is poorly done. "Ignorance" means not clearly shown. By way of the habit of nature, etc. By the practice of habituation to attachment, detachment, and intermediate attachment. Having known, etc. "The one with wisdom" means that obtaining the samadhi blessed by oneself will cause liberation. Now, in order to show that one should also meditate on the mudra of the three wisdoms by way of the generation stage, in order to accomplish it, "This very nature of wisdom," etc., is spoken. "Explained as a means" means symbolizing the wisdom of means. "With the four mudras," etc., manifestly expanded by the mudras of the four emptinesses. "Pride of the gods" means manifest pride. "How," etc., until "complete yoga," etc., means the meaning of luminosity. "That very one abides in pure wisdom" means that very reality. "Unchanging" means not changing. Since there is no aspect of appearance in this, it is without appearance. Since it is free from the two extremes of annihilation and permanence, it is non-dual. Since it has become the most excellent of all, it is supreme. Since it possesses the cause of the manifest highness and definite goodness of beings, it is peaceful. "That is not the object of words" means unspeakable. After that, etc. "Three wisdoms" means the three wisdoms without outflows. After that, it means to clearly show this meaning. Thus it is taught in the Extensive Play Sutra. "This" refers to the Tathagata. Taught by Shakyamuni. "Great emptiness" means having the characteristic of intermediate attachment, closely obtaining appearance. "Abides" means abiding closely. "Immovable" is the name of this very great emptiness. A sesame ball means that, like a sesame ball, the Tathagatas have shown it to be extremely true. "With one voice" means with one speech. Not pure
Chinese
在“是”等词中，“最终无法获得”是指如实圆满的菩提。 “光明”是指“观想”等词。 “一切之主”是指金刚持本身。 在“如此听到那个声音”等词中，“半夜时分”是指半夜过去的时候。 “那本身”是指获得口诀。 为了展示如何随心所欲地进入光明的禅定，说了“身体不是正直的”等话，意思是清澈，没有浑浊，因为是远离污垢的。 “上师本身”是指如来所亲近指示的。 在“过去和未来”等词中，“如水中月”是指像水中月一样。 “曙光出现”是指脱离了显现、显现增盛、显现获得之相的刹那称为时间。 “以方便和智慧的禅定”是指无二的瑜伽。 “菩提树”是指菩提树下。 或者，“在菩提树”是指智慧和方便无二的禅定，那本身是根本，因为是获得菩提的作者。 在“获得良好之后”等词中，三种智慧是具有教义之相的。 “三界”是指在欲界、色界和无色界中行走的众生。 “指示”是指用各种声音。 在“那本身是智慧”等词中，“示现现证菩提”是指光明的境界。 为了展示那本身的结果，说了“五无间罪”等话，意思是“将会获得”是指成佛本身。 如果仅仅获得那本身能做什么呢？说了“随心所欲地行持”等话。 现在为了展示那本身的自性，说了“无染”等话。“与一切佛陀结合”是指因为是法身的自性，所以诸佛不应该是不同的。 “远离三种智慧”是指不为具有教义之相所动摇的禅定。 “无实有”等词
English
In the words "is" and so on, "ultimately unattainable" refers to the perfectly complete Bodhi. "Luminosity" refers to the words "contemplate" and so on. "Lord of all" refers to Vajradhara himself. In the words "Thus hearing that sound" and so on, "midnight time" refers to the time when midnight has passed. "That itself" refers to obtaining the oral instructions. In order to show how to enter the Samadhi of luminosity as desired, it is said, "The body is not upright," and so on, meaning clear, without turbidity, because it is free from impurities. "The Lama himself" refers to what was closely indicated by the Tathagata. In the words "past and future" and so on, "like the moon in water" means like the moon in water. "The dawn arises" refers to the moment when appearance, the increase of appearance, and the characteristics of obtaining appearance are separated, which is called time. "With the Samadhi of skillful means and wisdom" refers to non-dual yoga. "Bodhi tree" refers to under the Bodhi tree. Or, "at the Bodhi tree" refers to the Samadhi of non-duality of wisdom and skillful means, which itself is the root because it is the agent of obtaining Bodhi. In the words "after obtaining well" and so on, the three wisdoms are those with the characteristics of teachings. "Three realms" refers to those who dwell in the desire realm, the form realm, and the formless realm. "Indication" refers to various sounds. In the words "that itself is wisdom" and so on, "showing manifest enlightenment" refers to the state of luminosity. In order to show the result of that itself, it is said, "The five heinous crimes" and so on, meaning "will be obtained" refers to Buddhahood itself. If merely obtaining that itself, what does one do? It is said, "Act as you please" and so on. Now, in order to show the nature of that itself, it is said, "Without attachment" and so on. "United with all Buddhas" means that because it is the nature of the Dharmakaya, the Buddhas should not be different. "Free from the three wisdoms" refers to the unwavering Samadhi that is not moved by the characteristics of teachings. The words "non-existent" and so on
Chinese
对于“呀哇”等等。“吉祥密集”是指吉祥秘密集聚本身。对于“贪欲”等等，以及“多种”等等。“其他”是指其他任何事物。对于“八万四千法蕴”等等。“发髻”是指有发髻者。“裸体”是指穿戴方衣者。“头触”是指因为剃发而头触地，即出家。“顶髻”是指讲述顶髻。“舍弃进入集聚”是指完全舍弃在家之位。“欲望”是指具有欲望。“彼即智慧”是指光明。“彼即”是指具有标志苦行者。“最初的业结合”是指仅以生起次第的等持。“见到三种显现”是指完全获得自我加持的等持。对于“清净之地”是指以圆满报身。对于“法生”等等。那是获得现证菩提的特征之后，以贪欲等等的广大嬉戏和具有戏论的行为而证得菩提。法界现证菩提是指如何获得，以及以贪欲等等的嬉戏而欲证得菩提，即是法界现证菩提。无上现证菩提是指现证，即独自无二地以禅定的食物和安住，与无戏论相结合。彼即以有戏论等等来显示，即以有戏论、无戏论和极无戏论的行为。瑜伽士是指修行者。又有人这样说：“无需，本来清净的。”等等说完之后，回答是“凡是那样”等等。凡是指说无有。智慧次第是指从方便所生的自性，世俗和胜义的自性。它的差别是指三种智慧的差别。再次学习是指将要学习。第四是指光明。三种学习是指有戏论等等的行为。如树木上
English
Regarding "Ya-wa" etc. "Glorious Guhyasamaja" refers to the glorious secret assembly itself. Regarding "desire" etc., and "various" etc. "Other" refers to anything else. Regarding "eighty-four thousand collections of Dharma" etc. "Hair knot" refers to the one with a hair knot. "Naked" refers to the one wearing directional garments. "Head touching" refers to the head touching the ground because of shaving, which is renunciation. "Crest" refers to explaining the crest. "Abandoning entering assembly" refers to completely abandoning the state of being at home. "Desire" refers to having desire. "That itself is wisdom" refers to luminosity. "That itself" refers to the one with the conduct of a symbolic ascetic. "The initial karma combination" refers to only the samadhi of the generation stage. "Seeing the three appearances" refers to fully attaining the samadhi of self-blessing. Regarding "the pure realm" refers to the enjoyment body. Regarding "Dharma arising" etc. That is attaining enlightenment through the conduct of vast play with desire etc. and with proliferation, after obtaining the characteristic of manifest enlightenment. Dharmadhatu manifest enlightenment refers to how to obtain it, and the desire to attain enlightenment through the play of desire etc., which is Dharmadhatu manifest enlightenment. Unsurpassed manifest enlightenment refers to manifest realization, that is, being alone and non-dual, combining with non-proliferation by means of the food and dwelling of meditation. That itself is shown by means of proliferation etc., that is, by means of conduct with proliferation, without proliferation, and extremely without proliferation. Yogi refers to practitioner. Again, someone says this: "No need, pure from the beginning." etc. After speaking, the answer is "Whoever is like that" etc. Whoever refers to saying there is nothing. Wisdom sequence refers to the nature arising from skillful means, the nature of conventional and ultimate. Its distinction refers to the distinction of the three wisdoms. Learning again refers to what will be learned. Fourth refers to luminosity. Three learnings refers to the conduct of proliferation etc. Like on a tree