Chinese
为了宣扬教法，世尊亲自说了“以是之故”等语。只有世尊在《楞伽经》中宣说，不是其他人说的。谁向谁请问而说的呢？接着说了“从世尊”等语。大雄 世尊亲自由大慧请问而说的。结集者具有什么样的功德呢？是菩萨摩诃萨，为了自己证得菩提，以及使他人安立于菩提之念而具有者，就称之为菩萨摩诃萨。伟大是因为在此处，法、时、意等广大之故。为何请问呢？为了使自己心识显现之因清净，为了使自己和他人相续中存在的轮回种子，有得以净化的方法而请问。那本身很容易理解。回答时称呼“大慧”是呼唤，具有真实的意义，以及具有特别的自信，大慧请问得好啊！专心致志，恭敬谛听，铭记于心，我将宣说，这是未说完的部分。什么呢？自己的心识显现的相续，是以显现而进入的，所以不是我的同时，这在前面已经说过了。第一个例子是芒果的果实是逐渐成熟的，不是同时成熟的，这是在某个地方有芒果树的地方举的例子。芒果树也是首先产生种子的。当种子与其它因缘聚合时，就会生出幼苗。当幼苗与其它因缘聚合时，就会生出树干。当树干与其它因缘聚合时，枝条、叶子、花朵和果实会逐渐产生。意义很容易理解。举第二个例子，陶匠的器皿也是逐渐制作的，这是对陶匠闻名的地方的人举的例子。例如，熟练的陶匠，习惯于陶器的制作和工作的一些人，首先是捶打泥土、混合、搅拌和烧制等，不是同时进行的。为什么呢？因为世间的陶器ེ་是次第产生的性质的缘故。其他容易理解。那些不为人知的人不遵循经文，有些喜欢广博的人也不遵循那个经文，因此说了勇猛行定的等。薄伽梵是指降伏四魔并具有一切功德的导师。菩提萨埵是菩提萨埵，他不轻视一切学处，对于殊胜智慧的学处等不超越而行持，如何学习呢？作为回答，智慧坚固是呼唤。譬如是举例，次第进入学处就像学习投石器一样。如何相似呢？因此说了投石器的老师或投石器的学生等。首先击打牛皮，是指学习投石器的人拉紧长木棍上的牛皮。首先学习七肘，然后学习九肘、二十肘和五十肘等。没有击中它之前，就一直学习。后来闭上眼睛等也击中，是达到那个顶点的期限。那个人首先学习牛皮，为什么呢？因为那是执着能力的原因，比牛皮和牛皮稍微小一点的就不会击中。因此首先击打牛皮。其他容易理解。为了显示那个意义，说了智慧坚固等。勇猛行是指无障碍地行走，以那个定摧毁不和合的集合，就那样称呼它。安住于它是指达到那个顶点。后来什么法也不学习，是指不学习下面的，是暂时的。在哪里远离了一切应学，因此不学习，是说究竟的。为什么呢是指与什么相关联呢？为了学习定，是指远离一切过失而学习。那个过失又是什么呢？像这样具有见、具有行、获得灌顶、具有誓言、秘密
English
To proclaim the teachings, the Blessed One himself spoke the words "Therefore," and so on. It is only the Blessed One who spoke in the Lankavatara Sutra, not someone else. Who asked whom and spoke? Then it was said, "From the Blessed One," and so on. The Great Hero, the Blessed One himself, was asked by Mahamati and spoke. What kind of qualities does the compiler possess? He is a Bodhisattva-Mahasattva, who has the intention to attain enlightenment himself and to establish others in enlightenment, that is what is called a Bodhisattva-Mahasattva. Great is because here, the Dharma, time, intention, and so on are vast. Why ask? In order to purify the cause of the appearance of one's own mind, in order to have a method to purify the seeds of samsara that exist in one's own and others' continuums, that is why he asked. That itself is easy to understand. In response, calling "Mahamati" is a calling, possessing true meaning, and possessing special confidence, Mahamati asked well! Concentrate your mind, listen respectfully, keep it in mind, and I will explain, this is the remaining part. What? The continuum of the appearance of one's own mind enters through appearance, so it is not my simultaneous, which has been said before. The first example is that the fruit of the mango tree gradually ripens, not simultaneously, this is an example in a place where there is a mango tree. The mango tree also first produces seeds. When the seeds are combined with other conditions, sprouts will emerge. When the sprouts are combined with other conditions, the trunk will emerge. When the trunk is combined with other conditions, branches, leaves, flowers, and fruits will gradually emerge. The meaning is easy to understand. The second example is that the potter's vessels are also made gradually, this is an example for the people of a place famous for potters. For example, skilled potters, some who are accustomed to pottery making and work, first pound the clay, mix it, stir it, and fire it, not simultaneously. Why is that? Because worldly pottery
English
Since e is the nature of gradual arising. The rest is easy to understand. Some unknown people do not follow the scriptures, and some who like vastness do not follow that scripture either, therefore, it is said, "Courageous Going Samadhi" and so on. "Bhagavan" refers to the teacher who has subdued the four maras and possesses all qualities. "Bodhisattva" is a Bodhisattva, who does not despise all the trainings, and does not transgress the trainings of superior wisdom, etc. How does one train? In response, "Steadfast Intelligence" is a call. "For example" is an example, entering the trainings gradually is like learning to throw stones. How is it similar? Therefore, it is said, "The teacher of the catapult" or "The student of the catapult," etc. "First, he strikes the cowhide," which means that the one who is learning the catapult stretches the cowhide on a long wooden stick. First, he learns seven cubits, then nine cubits, twenty cubits, and fifty cubits, etc. He keeps learning until he hits it. Later, even hitting it with his eyes closed, etc., is the limit of reaching that point. That person first learns the cowhide. Why? Because that is the reason for clinging to power, and anything smaller than the cowhide and just the cowhide will not hit. Therefore, he first strikes the cowhide. The rest is easy to understand. To show that meaning, "Steadfast Intelligence," etc., is said. "Courageous Going" means going without obstacles, and that which destroys the assembly of disharmony with that samadhi is called that. Abiding in it means reaching that peak. Later, not training in any dharma means not training in the lower ones, which is temporary. Where all that should be trained is absent, therefore, not training is said to be ultimate. "Why is that?" refers to what is related to what? "In order to train in samadhi" means training by being free from all faults. What are those faults? Like this, having view, having conduct, obtaining empowerment, having vows, secret