English
. The two hands hold a lute, and the remaining (hands) are the same as Māmaki. Thus it is said. As before, in the center of the goddess's lotus, from the fully transformed bindu (Sanskrit: bindu, Tibetan: ཐིག་ལེ།, Roman transliteration: bindu, literal meaning: point) comes the lute, the Sound Vajra Mother is the nature of the three Bodhisattvas, with the diadem of Ratnasambhava. The sound of the fundamental hand plucking the strings satisfies the Tathāgatas within, and the mind is at ease, thus generating single-pointedness. The remaining hands display the same attributes as Māmaki. Thus, purify the realm of sentient beings who are attached to sound, reverse it, and in the realm of non-reality, contemplate residing on various lotuses and the moon. Next, the play of the Smell Vajra Mother is described: The goddess who places the direction of the wind is the Vajra Smell Mother, with six hands. Three faces, body color red, wearing the ushnisha of Amitābha on the head. The two hands hold a conch shell, and the remaining (hands) are the same as the White-Clad Mother. Thus it is said. As before, in the center of the goddess's lotus, from the fully transformed bindu (Sanskrit: bindu, Tibetan: ཐིག་ལེ།, Roman transliteration: bindu, literal meaning: point) comes the conch shell bowl born from the BAM (Tibetan: བཾ, Devanagari: वं, Roman transliteration: vaṃ, literal meaning: BAM) syllable, the Smell Vajra Mother is the nature of the body of the three Bodhisattvas, with the diadem of the lord of power similar to the ruby jewel, the fundamental hands hold a conch shell bowl filled with camphor, saffron, sandalwood, musk, and a perfectly mixed fragrance, similar to the shape of the eighth day, the remaining hands hold the same attributes as the White-Clad Mother. Thus, purify the realm of sentient beings who are attached to smell, and contemplate residing in the direction of the wind, on various lotuses and the lunar mandala. Next, the play of the Taste Vajra Mother is described: The goddess who places the direction of power is the Vajra Taste Mother, with six hands. Three faces, color green, the sound of drums resides on the headdress. The two hands hold a container of tastes, the remaining are like Tara. Thus it is said. As before, on the goddess's lotus, from the fully transformed bindu (Sanskrit: bindu, Tibetan: ཐིག་ལེ།, Roman transliteration: bindu, literal meaning: point) comes the container of seven precious tastes born from the Hūṃ (Tibetan: ཧོཿ, Devanagari: होः, Roman transliteration: hoḥ, literal meaning: Hūṃ) syllable. The Taste Vajra Mother is the nature of the three Bodhisattvas, with the diadem of Amoghasiddhi similar to the blue utpala (Sanskrit: utpala, Tibetan: ཨུཏྤལ།, Roman transliteration: utpala, literal meaning: utpala) and the jewel of the sky-flying,