Chinese
顶峰具有应思维， 彼时其之顶中央， 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）应如是思维。 如是阿字所生之， 八瓣莲花乃， 五光芒所遍思维后， 其下修法， 应开始。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 达他嘎达 阿努ra嘎纳 班杂 梭巴瓦 阿玛 郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgatānurāgaṇa vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，爱，金刚，自性，我）。 金刚持之我慢善持已， 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌亦应作驱使， 自之菩提心性取出之时， 彼则啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之秘密咒语应宣说。 取出后复以咒语者， 十方安住之诸佛， 以菩提心供养后， 此秘密咒语应宣说。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 达他嘎达 布杂 班杂 梭巴瓦 阿玛 郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgatapūja vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，供养，金刚，自性，我）。 自咒语字中取出， 三金刚加持我， 于莲花中央生起后， 复次嗔恨成金刚。 班杂 智嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）咒语所出者， 不动金刚思维亦， 怙主发髻顶髻者， 不动者作头饰。 宛如妙青皮之颜色， 青黑白与红之面， 诸饰品皆圆满具足， 观想为六手。 金刚轮莲花乃， 应思维于右手， 铃铛珍宝宝剑乃， 应思维于其左手。 此乃心间所生已， 观视于十方， 转法轮， 作诸佛事业一切， 众生无余皆净化， 嗔恨金刚安住于处。 复来金刚怙主之， 于面前乃成安住。 咒者于其心间， 随入自性如是观想， 前者之形皆转变， 嗔恨金刚入于处。 因陀罗蓝之光芒炽燃， 安住于日轮中央。 勇士拥抱自之手印， 以诸饰品皆作庄严。 猛烈寂静与大贪， 以三面乃作庄严。 嗔恨金刚禅定处， 作舒展一切坛城。 哲那 哲嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）咒语所出者， 主尊毗卢遮那出， 不动者乃作头饰， 宛如秋季月光， 顶髻 发髻等所庄严， 白与黑与红
English
One should contemplate having a summit. At that time, in the center of its peak, one should contemplate Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). Likewise, from the syllable A, the eight-petaled lotus, contemplating it pervaded by five rays of light, then below that, one should begin the practice. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Sarva Tathagata Anuragana Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgatānurāgaṇa vajra svabhāva ātmako'haṃ，汉语字面意思：Om, all Tathagatas, love, vajra, nature, I). Holding well the pride of Vajradhara, one should also move it with the song of Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). When extracting one's own Bodhicitta nature, then one should utter the secret mantra of Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Having extracted it, again with the mantra, all the Buddhas residing in the ten directions, having offered with Bodhicitta, one should utter this secret mantra. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Sarva Tathagata Puja Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgatapūja vajra svabhāva ātmako'haṃ，汉语字面意思：Om, all Tathagatas, offering, vajra, nature, I). Extracting from the letters of one's own mantra, the three vajras bless me. Having generated it in the center of the lotus, again anger transforms into vajra. Extracting with the mantra Vajra Dhrika (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), one should also contemplate Akshobhya Vajra. The protector with matted hair and topknot, Akshobhya adorns the head. Appearing like the color of fine indigo skin, with faces of blue-black, white, and red, all the ornaments are completely perfect. One should contemplate him as having six hands. The vajra wheel and lotus, one should contemplate in the right hand, the bell, jewel, and sword, one should contemplate in his left. This arises from the heart, and having gazed in the ten directions, turning the wheel of Dharma, accomplishing all the deeds of the Buddhas, purifying all sentient beings without exception, the anger vajra abides in its place. Again, the vajra protector who comes, will abide in front. The mantra practitioner, in his heart, contemplates the self as following, the previous form completely transforms, and the anger vajra enters the place. Blazing with the light of Indra's sapphire, he resides in the center of the sun disc. The hero embraces his own mudra, adorned with all the ornaments. Fierce, peaceful, and greatly desiring, adorned with three faces. The anger vajra abides in the Samadhi, causing all mandalas to expand. Extracting with the mantra Jina Jika (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the chief Vairochana emerges. Akshobhya adorns the head, appearing like autumn moonlight, adorned with topknots and hair knots, white, black, and red.