English
means that. "Clarity" means that while meditating, it appears clearly as completely perfected. Thus, the movement of a single-pointed mind is described. To explain its meaning, an example is given: "Like building a mansion." and so on. This refers to people like those who build new houses. "Like" means just as it is. "Firstly" means at the beginning. "The ground should be completely purified" means to avoid the faults of being high and low, and to remove thorns, so that the ground has the ability to support the mansion. "On it" means on the completely purified ground. "Having removed obstacles" means to pacify the obstacles of earth gods and spirits. "To purify well" means to purify well with fire offerings and tormas. "Mansion" means house. "Auspicious" means very auspicious because of the good measurements. "Pleasing" means to create happiness in the mind. "How to build" means according to the distinction of wanting to build large or small. "Through skilled craftsmen" means through those who are skilled in building houses and so on. "Intelligent" means skilled in building houses and so on. This gives an example. To explain the meaning, it is said, "Similarly." On the well-purified ground, like building a mansion. "Yogi" means practicing the completion stage. "Supreme wisdom" means that which becomes the cause of generating the supreme Vajra recitation. "The nature of wind" means from what has been said before and what will be said. "Proper attention" means to become accustomed to it. How is it done? Therefore, it is said, "Life and effort." Life also, and effort also, therefore it is said to be life and effort. To combine correctly with them means that breathing in and out in six ways is the characteristic of alternating mindfulness. "With that as the leader" means with that as the leader. "From Samadhi" means that one becomes very single-pointed on objects such as numbers. "With supreme yoga" means that which generates supreme Samadhi.
Chinese
之因。名为智慧大，是因为是唯一智慧的对治。名为修习，是说要习惯。如是名为瑜伽理，是以前所说的道理。瑜伽是知道呼出和吸入的随念的体性，所以是随念。如是开示意义后，为了述说其果，说了名为最初。最初就是最初。名为风的真如，是成为金刚念诵之方便。名为变，是说生起。名为明咒的真如，是说明咒的集合，明咒的意义，明咒的表示，明咒的真如的差别，有四种。之后，是说修习风的真如之后。名为明，是说具有进入、安住和起立之体性的三风与三字结合而明。名为变，是与先前所说相关联。如是开示其果后，为了述说风的真如广大之说，要述说其支分各自广大之自性，因此说了“于彼风的”等等。要修习自己的自性。名为光明胜，是说具有五色光明的自性，因为是五风完全聚集之相。名为五色，是说具有五如来之颜色。名为大光明，是说光明本身正在照亮。五如来之自性，是先前已经说过的。五蕴的自性，是说命是识蕴。下行是受蕴。等住是想蕴。上行是行蕴。遍行是色蕴。五蕴是极清净，是说命是极清净的法界智。下行是平等性智。等住是妙观察智。上行是成所作智。遍行是如镜智。风
English
is the cause of it. The so-called great wisdom is because it is the antidote to the one-sided wisdom. The so-called meditation is to get used to it. Thus, the so-called yoga principle is according to the previously stated principle. Yoga is mindfulness because it knows the nature of mindfulness of exhalation and inhalation. Thus, after explaining the meaning, in order to state its result, the so-called beginning is said. The beginning is the very beginning. The so-called suchness of wind is to become the means of vajra recitation. The so-called change is to arise. The so-called suchness of mantra is the collection of mantras, the meaning of mantras, the representation of mantras, and the difference of the suchness of mantras, there are four kinds. Then, it is said after practicing the suchness of wind. The so-called clear is that the three winds with the characteristics of entering, staying and rising are combined with the three letters to be clear. The so-called change is related to what was said earlier. Thus, after showing its fruit, in order to state the extensive explanation of the suchness of wind, to state the nature of each of its branches extensively, therefore it is said "to that wind" and so on. One should meditate on one's own nature. The so-called supreme light is the nature of the five-colored light, because it is the appearance of the complete collection of the five winds. The so-called five colors are because they have the colors of the five Tathagatas. The so-called great light is that the light itself is illuminating. The nature of the five Tathagatas has already been said before. The nature of the five aggregates is that life is the aggregate of consciousness. Downward cleansing is the aggregate of feeling. Equal dwelling is the aggregate of perception. Upward movement is the aggregate of formation. Pervasive action is the aggregate of form. The five aggregates are completely pure, that is, life is the wisdom of the completely pure dharmadhatu. Downward cleansing is the wisdom of equality. Equal dwelling is the wisdom of discernment. Upward movement is the wisdom of accomplishment. Pervasive action is mirror-like wisdom. Wind
Chinese
使之成为五种风的自性。 所谓“成为五种风的自性”，是指生命等五种降临，从而使五种风运行。 所谓“五种现证菩提”，如云：“明镜般之智慧为月亮”，等等。 就像那样，要知道这五种风通过清净为五种智慧的形象，以五种形象现证菩提。 所谓“殊胜之位”，是指成为显现金刚念诵之因。 如此分别广说之后，为了宣说观修光芒明点的处所，故云：“鼻尖彼为胜。” 这是说，在世俗的鼻尖上，成为心专注一境之因。 所谓“五风之自性”，是指那本身就是总集之故。 所谓“说是风之明点”，是指观待于彼之外的其他咒物明点，是光芒的明点。 所谓“真实”，是指并非遍计所执之故。 是自性成就。 所谓“显现”，是指瑜伽士的智慧显现为那样。 如此广说观修光芒明点的处所之后，为了宣说其他续部中仅仅宣说语，故云：“鼻尖”等等。 其中“那也是那”，是指光芒的明点。 所谓“其他续部中”，是指吉祥密集金刚等成为根本续部的那些。 所谓“所说”，是指以自身金刚萨埵的自性。 所谓“鼻尖芥子”，是指在世俗的鼻尖上，即面部的鼻尖上。 所谓“芥子那也是”，是指如芥子大小。 所谓“生命与勤奋之常”，是指象征生命与勤奋。 所谓“安住于生命与勤奋”，是指生命与勤奋本身安住着五佛的自性五光，即从四轮产生的四种，以及第五种遍行之自性的光芒。 这将显示光芒自性的明点。 以“智慧之状态明点”的词义。 如此在其他续部中宣说了语之后，为了宣说风入之途径，故云：“上
English
Causes it to become the nature of the five winds. The so-called "becoming the nature of the five winds" means that the five, such as life, descend, thereby causing the five winds to move. The so-called "fivefold manifestation of enlightenment" is as it is said: "Mirror-like wisdom is the moon," and so on. Just like that, know that these five winds, through being purified into the image of the five wisdoms, manifest enlightenment in five forms. The so-called "supreme position" refers to becoming the cause for manifesting the Vajra recitation. Having thus explained in detail separately, in order to declare the definite place for meditating on the sphere of light, it is said: "The tip of the nose is supreme." This is to say that on the tip of the conventional nose, it becomes the cause for the mind to be focused on one point. The so-called "nature of the five winds" means that it itself is the collection. The so-called "it is said to be the sphere of wind" means that in relation to other mantra substance spheres besides that, it is the sphere of light. The so-called "true" means that it is not the imputed. It is self-established by nature. The so-called "clear" means that the yogi's wisdom appears as such. Having thus extensively explained the place for meditating on the sphere of light, in order to declare that only speech is declared in other tantras, it is said: "The tip of the nose," and so on. Among them, "that is also that" refers to the sphere of light. The so-called "in other tantras" refers to those that have become the root tantras, such as the glorious Guhyasamaja. The so-called "spoken" refers to the nature of oneself as Vajrasattva. The so-called "tip of the nose mustard seed" refers to the tip of the conventional nose, that is, the tip of the nose of the face. The so-called "mustard seed that also" refers to the size of a mustard seed. The so-called "constancy of life and effort" refers to symbolizing life and effort. The so-called "abiding in life and effort" means that in life and effort itself abide the five lights of the nature of the five Buddhas, that is, the four arising from the four wheels, and the fifth light of the nature of the all-pervading. This will show the sphere of the nature of light. By the definition of "sphere of the state of wisdom." Having thus declared speech in other tantras, in order to declare the path of the entering of wind, it is said: "Above
Chinese
说的是从鼻端等处。这些光芒在一切有情界中，是从上面的鼻端，也就是从脸上的鼻端散发出来的。怎么说呢？因此说了左等。在太阳的第一段时间里，火轮位于喉咙，从右鼻孔发出红色的光芒。在第二段时间里，风轮位于肚脐，从左鼻孔发出蓝色的光芒。太阳正午之后，在第三段时间里，土轮位于秘密的莲花处，黄色的光芒从两个鼻孔发出。在第四段时间里，位于心莲之中的水轮，从两个鼻孔缓缓地发出白色的光芒。夜晚也是如此。 这也在各个坛城中，以四分，主要和非主要的性质存在。对这些也要按同样的顺序了解。也这样说过：当火轮的自性分显现时，从右边的右边会发出红色的光芒。当火的风轮的分显现时，从右边的左边会发出黄绿色的光芒。当火的土分显现时，从右边的两个会发出黄色的光芒。当火的水分显现时，从右边的两个会发出缓慢流动的白色光芒。同样，其他的也要这样套用。因此说：内在的时间是存在的。这样说的是，就像外面一天有六十四个刻度一样，里面一天有二万一千六百次呼吸。就像外面用杖和时间的分法，由太阳和月亮所做的时间一样。同样，内在的自性，用命和下泄之气所做的时间，就是所谓的时间。这样说了风进入的道路后，为了详细显示风的作用，简略地显示了它的分支，说的是：喉咙、心、肚脐等。喉咙的莲花处是火轮的光芒所在，同样，水、风、土的光芒在心和
English
It is said that it is from the tip of the nose and so on. These rays of light in all sentient realms emanate from the upper tip of the nose, that is, from the tip of the nose on the face. How is it? Therefore, it is said that the left and so on. In the first period of the sun, the fire wheel is located in the throat, and red rays of light emanate from the right nostril. In the second period, the wind wheel is located in the navel, and blue rays of light emanate from the left nostril. After noon, in the third period, the earth wheel is located in the secret lotus, and yellow rays of light emanate from both nostrils. In the fourth period, the water wheel located in the heart lotus slowly emits white rays of light from both nostrils. It is the same at night. This also exists in each mandala in four parts, with the nature of main and non-main. These should also be understood in the same order. It is also said that when the self-nature part of the fire wheel appears, red rays of light will emanate from the right side of the right. When the wind wheel part of the fire appears, yellow-green rays of light will emanate from the left side of the right. When the earth part of the fire appears, yellow rays of light will emanate from both of the right. When the water part of the fire appears, white rays of light that flow slowly will emanate from both of the right. Similarly, others should also be applied in this way. Therefore, it is said that the inner time exists. It is said that just as there are sixty-four degrees in one day outside, there are twenty-one thousand six hundred breaths in one day inside. Just like the time made by the sun and moon outside with the division of sticks and time. Similarly, the inner self-nature, the time made by life and downward-moving air, is the so-called time. After saying the path of wind entering in this way, in order to show the function of wind in detail, its branches are briefly shown, saying: throat, heart, navel, etc. The lotus of the throat is where the light of the fire wheel is located, and similarly, the light of water, wind, and earth is in the heart and