Chinese
因为观待完全清净而没有分别念，因为空尽了所有烦恼。 所谓“殊胜”是指与最极之虚空等同。 所谓“结合”是指究竟上接近寂灭的缘故。 因此说“具有断除分别之自性”，因为烦恼是突如其来的力量，不会从其自身本性中消失。 所谓“分别”是指各种分别念。 所谓“断除”是指对于具有完全寂静自性者，才可如此称呼。 所谓“具有万物之自性”是指在各种显现中，唯有显现各种不同之相。 所谓“一百零八是特别的因”是指各种分别念背离了对境。 如此详细阐述了体性的特征之后，为了阐述时间的确定性，所以说了“此乃瑜伽”等等，即是说先前所说的特征是其自身本性。 所谓“殊胜”是为了象征自性光明。 所谓“真实”是指以不颠倒的体性。 所谓“二十七个昼夜”是指与之前所说相同。 所谓“修习特征”是指风。 所谓“瑜伽士”是指忆念呼气和吸气之修行者。 所谓“如何安住”是指心间等处所。 所谓“如何是自性”是指如何安住之体性的意义。 如此以两种方式阐述了体性的详细解释，为了展示错误的详细解释，即是说其支分自身之体性是：从那之后瑜伽颠倒了。 如此说道，修习风瑜伽者颠倒了，所谓“颠倒”是指交换等。 如果问如何交换，因此说“具有分别之瑜伽士”，意思是说具有一百零八种分别念之体性。 初学者的瑜伽士等等，通过各种结合，修习善法，应当与三世如来之体性相结合。 因此说“无分别之大风”，意思是说从世间有漏之法中回转，是世间的
English
Because it depends on complete purity, there is no conceptualization, because it is empty of all afflictions. The term "supreme" means equal to the most excellent sky. The term "union" means that it is close to peace in the ultimate sense. Therefore, it is said to be "of the nature of abandoning conceptualization," because afflictions are sudden forces that do not disappear from their own nature. "Conceptualization" refers to all conceptualizations. "Abandonment" refers to those who possess a completely secluded nature, and they are called that. "Having the nature of all things" means that in all appearances, only different aspects appear. "One hundred and eight is the special cause" means that all conceptualizations turn their backs on the object. Having thus explained the nature of the characteristics in detail, in order to explain the certainty of time, it is said, "This is yoga," etc., which means that the characteristics previously described are its own nature. The term "supreme" is to symbolize the luminosity of one's own nature. The term "true" refers to the nature of non-inversion. "Twenty-seven days and nights" means the same as before. "Meditating on characteristics" refers to the wind. "Yogi" refers to the practitioner who remembers exhaling and inhaling. "How to abide" refers to the places such as the heart. "How is self-nature" refers to the meaning of how to abide. Thus, the detailed explanation of the characteristics is explained in two ways, and in order to show the detailed explanation of the error, that is, the nature of its own limbs is: From then on, yoga is reversed. Thus it is said that the yogi who practices wind yoga is reversed, and "reversal" refers to exchange, etc. If you ask how to exchange, therefore it is said, "The yogi with conceptualization," which means having the nature of one hundred and eight conceptualizations. The yoga of the beginner, etc., through various combinations, practicing virtue, should be combined with the nature of the three Tathagatas. Therefore, it is said, "The great wind without conceptualization," which means turning away from the worldly defiled dharmas, is worldly.
Chinese
因为与超越所依之法相结合，所以是无分别。因为获得自性，所以是大风。所谓的脉轮，是指火等坛城或者六个或四个轮。所谓寻找，是指随之寻找。如果获得它，是指以无分别风的自性获得。所谓返回，是指依靠返回。所谓从那以后，是指从执持境的自性。所谓烦恼全部结合，是指从分别的结合，这是它的意思。如此显示了返回的广说之后，为了明确说明时间，所以说了“从确定”，因为与善法相结合，所以风是确定的。所谓胜义，是指以自性清净的自性。在二十七个昼夜里，是指如前一样。所谓最初业者的瑜伽士，是指以修习非深奥和极深奥的生起次第的结合。所谓从返回，是指分别风返回的相。所谓应当修习，是指应当习惯。所谓智者，是指因为完全了知以返回修习的缘故。如此以两种方式显示了返回的广说之后，为了宣说清净的广说，显示它的支分之自性，从那以后说了清净等，在显示返回之后。清净是完全清净。所谓那些也是，是指风等。所谓以真实的瑜伽力，是指修习无实之自性，或者修习三个字。所谓命和勤奋的分别，是指生起和吸入之气的分别等。所谓遮止，是指从显现面向有漏法返回，以修习无漏的善法本身。所谓一切，是指不复产生的法性。如是说：无害是真实的意义，自性是不相符的方面，即使以无害的努力，因为心向于那方面。如此说了。即使如此，瑜伽也应当修习
English
Because it is combined with the Dharma that transcends dependence, it is non-conceptual. Because it attains its own nature, it is the great wind. The so-called chakra of the veins refers to the mandala of fire, etc., or the six or four wheels. The so-called seeking refers to seeking after. If it is attained, it means attaining the nature of non-conceptual wind. The so-called returning refers to relying on returning. The so-called from then on refers to holding the nature of the object. The so-called all afflictions combine means from the combination of discrimination, that is its meaning. Thus, after showing the extensive explanation of returning, in order to clearly state the time, it is said "from certainty," because it is combined with virtuous Dharma, the wind is certain. The so-called ultimate meaning refers to the nature of self-nature purity. In twenty-seven days and nights, it means as before. The so-called yogi of the first practitioner refers to the combination of practicing the generation stage that is not profound and extremely profound. The so-called from returning refers to the characteristic of the returning of the discriminating wind. The so-called should be practiced means should be accustomed to. The so-called wise person means because of completely knowing the practice of returning. Thus, after showing the extensive explanation of returning in two ways, in order to declare the extensive explanation of purity, showing the nature of its limbs, from then on, purity, etc., are said, after showing returning. Purity is completely pure. The so-called those also refer to the winds, etc. The so-called by the power of true yoga refers to practicing the nature of non-existence, or practicing the three letters. The so-called discrimination of life and effort refers to the discrimination of arising and inhaling breath, etc. The so-called blocking refers to turning away from manifesting towards contaminated dharmas, by practicing uncontaminated virtuous dharmas themselves. The so-called all refers to the Dharma nature of non-reproduction. As it is said: Harmlessness is the true meaning, self-nature is the incompatible aspect, even with harmless effort, because the mind inclines towards that aspect. Thus it is said. Even so, yoga should be practiced
Tibetan
་བ་ནི་རྡོ་རྗེ་བཟླས་པའི་རིམ་པས་ཐོབ་པའི་ཐབས་སུ་གྱུར་པའོ། །རླུང་དེ་ཁོ་ན་ཉིད་ཅེས་བྱ་བ་ནི་རྣལ་འབྱོར་པ་གསུམ་གྱི་དབྱེ་བས་སྣ་རྩེ་རྣམ་པ་གསུམ་པོ་ལ་ཐིག་ལེ་རྣམ་པ་གསུམ་པོ་འཛིན་པའི་ངོ་བོའོ། །དེའི་རྒྱུ་ནི་སྐྱེད་བྱེད་རྣམ་པར་དག་པ་ཞེས་བྱ་བའི་དོན་ཏོ། །དེ་ལྟར་རྣམ་དག་གི་རྒྱས་པར་བཤད་པ་རང་གི་ངོ་བོ་བསྟན་ནས། དུས་ངེས་པ་བརྗོད་པའི་ཕྱིར། གཉིས་མེད་མཆོག་གི་རྣལ་འབྱོར་གྱིས། །ཞེས་གསུངས་ཏེ། རྣམ་པར་རྟོག་པ་ལས་ལོག་པའི་བདག་ཉིད་ཅན་གྱིས་སོ། །ཉིན་ཞག་ཉི་ཤུ་རྩ་བདུན་ལ། །ཞེས་བྱ་བ་ནི་སྔ་མ་བཞིན་ནོ། །དེ་ལྟར་དོན་རྣམ་པ་དྲུག་གིས་རྒྱས་པར་བཤད་པ་བསྟན་ཏོ། །དེ་ལྟར་རྣམ་པ་གཉིས་ཀྱིས་དེ་བསྒོམ་པའི་ཐབས་བསྟན་ནས། རླུང་གི་དེ་ཁོ་ན་ཉིད་རྒྱས་པར་བཤད་ པ་བརྗོད་པའི་ཕྱིར། དེའི་ཡན་ལག་སེམས་རྩེ་གཅིག་པའི་རྒྱུ་གསུངས་པ། རླུང་གི་དེ་ཁོ་ན་ཉིད་ལ་བརྟེན་པ་ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། སྔར་བཤད་པའི་ལས་སོ། །གཡེང་བའི་སེམས་ཞེས་བྱ་བ་ནི་ཡུལ་ལ་མངོན་དུ་ཕྱོགས་པས་མཉམ་པར་མ་བཞག་པའི་སེམས་ཀྱི་རྒྱུད་ནི་གང་ཟག་རྣམས་ཀྱིའོ། །དག་པར་འགྱུར་ཞེས་བྱ་བ་ནི་ཡོངས་སུ་དག་པར་འགྱུར་བའོ། །རྟེན་ནི་གནས་སོ། །དེ་ལ་ཞེས་བྱ་བ་ནི་གང་གི་ཕྱིར་དེ་ལྟ་བུར་གྱུར་པའི་ཡོན་ཏན་རླུང་གི་དེ་ཁོ་ན་ཉིད་ཡོད་དེ། དེ་བས་ན་རྩེ་གཅིག་སེམས་ཀྱིས་ནི་ཞེས་བྱ་བས་ནི་རྣམ་པར་གཡེང་བ་མེད་པའི་སེམས་ཀྱིས་སོ། །དག་པར་འགྱུར་ཞེས་བྱ་བ་ནི་ཡོངས་སུ་དག་པར་འགྱུར་བའོ། །རླུང་གི་སྟོབས་ཀྱིས་བཤད་མ་ཐག་པའི་བརྒྱ་རྩ་བརྒྱད་ཀྱི་རྣམ་པར་རྟོག་པ་རྒྱུ་བ་ལོག་ནས་སོ། །དེ་ཁོ་ན་ཉིད་ཀྱིས་ཞེས་བྱ་བ་ནི་དེ་མ་ཐག་པར་བཤད་པའི་འབྱུང་བ་དང་རྔུབ་པའི་རྗེས་སུ་དྲན་པའི་མཚན་ཉིད་ཅན་ནོ། །རླུང་གི་དེ་ཉིད་རྣལ་འབྱོར་མཆོག །ཅེས་བྱ་བ་ནི་མཆོག་གི་ངོ་བོ་རྡོ་རྗེ་བཟླས་པའི་སྒྲུབ་པས་སོ། །ཡང་དག་ཅེས་བྱ་བ་ནི་ཕྱིན་ཅི་མ་ལོག་པའི་གདམས་ངག་གི་སྟོབས་ཀྱིས་ཞེས་བྱ་བའི་དོན་ཏོ། །གསལ་ཞེས་བྱ་བ་ནི་བསྒོམ་བཞིན་པའི་རབ་ཏུ་མཐར་ཕྱིན་པར་གསལ་བར་སྣང་བའི་ཕྱིར་རོ། དེ་ལྟར་སེམས་རྩེ་གཅིག་པའི་རྒྱུ་བ་བརྗོད་ནས། དེའི་དོན་དུ་དཔེ་བསྟན་པའི་ཕྱིར། ཁང་བཟངས་བྱེད་པ་བཞིན་དུ་ནི། །ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། ཁང་པ་གསར་པ་བྱེད་པ་པོ་ལ་སོགས་པས་སོ། །བཞིན་དུ་ཞེས་བྱ་བ་ནི་ཇི་ལྟ་བ་བཞིན་དུའོ། །ཐོག་མར་ཞེས་བྱ་བ་ནི་དང་པོར་རོ། །ས་ནི་ཡོངས་སུ་སྦྱོང་ཞེས་བྱ་བ་ནི་མ
Chinese
是说通过金刚念诵的次第而获得的方便。所谓“风的本性”，是指通过瑜伽士的三种分类，在鼻尖的三种形态上执持三种明点的体性。其原因是产生作用的完全清净之义。如此对清净的广说，在显示自身本性后，为了述说确定的时间。“以无二至上的瑜伽”，这样说了，是说以从分别念中返回的自性者。 “二十七个昼夜”，和前面一样。如此以六种意义广说显示了。如此以两种方式显示了修习它的方法后，为了述说广说风的本性，说了它的支分一心之因。“依赖于风的本性”等这样说了，是以前所说的业。所谓“散乱的心”，是指心识相续明显趋向于对境，没有平等安住的众生。所谓“变得清净”，是指完全变得清净。所依是处所。所谓“于此”，是指因为具有如此功德的风的本性，因此“以一心”是指没有散乱的心。所谓“变得清净”，是指完全变得清净。以风的力量，从刚才所说的百零八种分别念的流转中返回。所谓“本性”，是指刚才所说的生起和吸气的随念之相。风的本性是至上瑜伽。所谓“真实”，是指没有颠倒的窍诀之力的意思。所谓“清晰”，是指在修习时，极度圆满而清晰显现的缘故。如此述说了一心之因后，为了说明其意义而举例说明。“如同建造高楼大厦”，等这样说了，是说如同建造新房的人等。所谓“如同”，是指如是。所谓“首先”，是指最初。所谓“土地完全净化”，是指……
English
That is to say, it becomes a means to be obtained through the sequence of Vajra recitation. The so-called "nature of wind" refers to the nature of holding the three bindus on the three forms of the tip of the nose through the three classifications of yogis. The reason for this is the meaning of completely pure that produces the effect. Thus, after explaining the extensive explanation of purity and showing one's own nature, in order to describe the definite time. "With the non-dual supreme yoga," it is said, referring to the self-nature that has returned from discriminatory thoughts. "Twenty-seven days and nights" is the same as before. Thus, it has been shown extensively with six meanings. After showing the method of practicing it in two ways, in order to describe the extensive explanation of the nature of wind, the cause of its limb, one-pointed mind, is stated. "Relying on the nature of wind," and so on, it is said, referring to the previously mentioned karma. The so-called "distracted mind" refers to the minds of beings whose mind stream clearly tends towards the object and does not remain equally. The so-called "becoming pure" means becoming completely pure. The support is the place. The so-called "here" refers to the nature of wind that has such merits, therefore "with one-pointed mind" refers to the mind without distraction. The so-called "becoming pure" means becoming completely pure. With the power of wind, it returns from the flow of the hundred and eight kinds of discriminatory thoughts just mentioned. The so-called "nature" refers to the characteristic of the recollection of arising and inhaling just mentioned. The nature of wind is the supreme yoga. The so-called "truth" refers to the meaning of the power of the unerring key instructions. The so-called "clear" refers to the reason why it appears extremely perfect and clear during practice. Thus, after stating the cause of one-pointed mind, an example is given to explain its meaning. "Like building a tall building," and so on, it is said, referring to people who build new houses, etc. The so-called "like" means as it is. The so-called "first" means at first. The so-called "land is completely purified" refers to...