English
Afternoon, daytime, boundary, emptiness, extreme emptiness, and great emptiness, it is said. Among them, for the transformation of the entering consciousness, the antidote is emptiness and the wisdom of appearance. For the transformation of the afflicted mind, the antidote is the increase of appearance and extreme emptiness. For the transformation of the alaya consciousness, the antidote is the attainment of appearance and great emptiness. These three wisdoms become one, and all the luminous wisdom is the nature of emptiness. The nature of the three consciousnesses is eighty. Among them, the nature of the entering consciousness is the nature of wisdom, which is thirty-three. The nature of the afflicted mind is ten, which is the nature of skillful means. The seven natures of the alaya consciousness are the nature of ignorance. These alone, through the distinction of day and night, become one hundred and sixty. In order to abandon these, the sequence of mantras will be shown. First, in the center of the eight-spoked Dharma Realm Wheel in the navel, on top of a lotus, on the moon disc, the first vowel letter decorated with bindus is placed. In the crown of the head and so on, focusing on the three letters, the white rays of light arising from the bindu of A, from the crown of the head, invoke the nature of the entering consciousness of the letter Om and cause it to enter therein. To this, one should be single-pointedly focused. At that time, the entering consciousness, endowed with thirty-three natures, transforms, and the wisdom of appearance, resembling the appearance of the moon, will arise. After that, in the same Dharma Realm Wheel, visualizing the sun disc and the first vowel letter decorated with two bindus residing in the vajra nectar, the color is red. The red rays of light arising from there, invoke the nature of the afflicted mind of the letter A residing in the throat, and cause it to enter therein, to this, one should be single-pointedly focused. At that time, the afflicted mind, endowed with forty natures, transforms, and the wisdom of appearance increase, resembling the appearance of the sun, will arise. After that, is the visualization of the seed syllable, lotus, moon, sun, and vajra.