Chinese
于四角，以此“嗡 班匝 蒙嘎 RA 吽 (藏文，梵文天城体：ओँ वज्र मुन्ग र हुं，梵文罗马拟音：oṃ vajra muṅga ra hūṃ，汉语字面意思：嗡，金刚，蒙嘎，RA，吽)”橛之。然后如前，诵念字“吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”，作系缚四方、四隅、虚空等之守护，以将要宣说的仪轨，以圣甘露漩，圆满念诵一切事业之宝瓶，具有苹果束，为欲引入坛城之外或内或门边的学徒们作沐浴，故而安放，以摧灭障碍之慢心，念诵心咒。近修者也应从东方开始，以五甘露涂抹坛城之地基。然后于五部主之位，以四方形旃檀木所作之五甘露坛城，以各自本尊之咒语如实念诵，如其所处之位而作，散布鲜花，金刚上师于中央坛城之种种莲花与月轮上安住。于彼坛城，如前思维诸坐垫，观想本尊之轮安住于各自之位，将安住于虚空者合一，以无上等之供养等供养。以金、银、陶等自性黑色且无根，故而腹大、颈长、唇垂、具有鲜花鬘之二绸缎系缚颈部，口含叶片，以各自本尊之标识所标帜。于白色或红色幡上书写布里哈蒂、甘达嘎日，以及玻璃、阿帕拉吉达等大药。具有珍宝、珍珠、珊瑚、银、金等珍贵之物，具有芝麻、青稞、麻沙、小麦、稻米苏瓦等五谷之殊胜宝瓶，念诵“班匝 达日嘎 (藏文，梵文天城体：वज्र धृ क，梵文罗马拟音：vajra dhṛ ka，汉语字面意思：金刚 持)”一百零八遍，少许显现积聚阿惹之香水，五甘露也放入其中，以字“吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”观想圣甘露漩与独发母平等入定，灌顶后，以五种供品、无上等之供养等供养。于其上，于具有鲜花鬘之哈雅夏之上放置金刚杵，然后以手取其花鬘之末端，念诵“嗡 阿 比嘎那 达 嘎日达 吽 啪 (藏文，梵文天城体：ओँ आः विघ्र न्त कृ त हुं फट्，梵文罗马拟音：oṃ āḥ vighna nta kṛ ta hūṃ phaṭ，汉语字面意思：嗡，啊，障碍，断，作，吽，啪)”一百零八遍，并
English
At the four corners, the phurba should be fixed with this: "Oṃ Vajra Muṅga Ra Hūṃ (藏文，梵文天城体：ओँ वज्र मुन्ग र हुं，梵文罗马拟音：oṃ vajra muṅga ra hūṃ，汉语字面意思：Om, Vajra, Munga, Ra, Hum)". Then, as before, by uttering the syllable "Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)", make protection by binding the directions, intermediate directions, and the sky, etc. With the rite that will be explained, the vase of all the activities that are fully recited by the Noble Nectar Swirl, endowed with a bunch of apples, should be placed outside the mandala, or inside, or near the door for the sake of bathing the disciples who wish to enter. With the pride of destroying obstacles, the heart mantra should be recited. The close practitioner should also start from the east and smear the ground of the mandala with the five nectars. Then, at the places of the five lords, the mandala of the five nectars with a square sandalwood, recited perfectly with the mantras of their respective deities, should be made as they are in their places, and flowers should be scattered. The Vajra Master dwells on the various lotuses and moons of the central mandala. On that mandala itself, the seats should be contemplated as before. Having seen the wheel of deities residing in their respective places, uniting those residing in the sky, offer with unsurpassed offerings, etc. With gold, silver, pottery, etc., of black nature and without roots, therefore large belly, long neck, drooping lips, two silks with flower garlands tied around the neck, mouth with leaves, marked with the emblems of their respective tutelary deities. On the white or red banner, write Bṛhatī and Kaṇḍakarī, as well as glass and Aparājitā, which are great medicines. Endowed with precious jewels, pearls, corals, silver, and gold, the victorious vase endowed with five grains, namely sesame, barley, māṣa, wheat, rice, and suva, the mantra "Vajra Dhṛka (藏文，梵文天城体：वज्र धृ क，梵文罗马拟音：vajra dhṛ ka，汉语字面意思：Vajra Holder)" should be recited one hundred and eight times. A little of the fragrant water of argha should be manifestly accumulated, and the five nectars should also be put in there. With the syllable "Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)", contemplate the Noble Nectar Swirl and the Ekajaṭā entering into samādhi equally, and after empowerment, offer with the five offerings, unsurpassed offerings, etc. On top of that, place the vajra on the Hyasha with a garland of flowers, then take the end of the garland with your hand, and recite "Oṃ Āḥ Vighna Nta Kṛta Hūṃ Phaṭ (藏文，梵文天城体：ओँ आः विघ्र न्त कृ त हुं फट्，梵文罗马拟音：oṃ āḥ vighna nta kṛ ta hūṃ phaṭ，汉语字面意思：Om Ah Obstacle End Made Hum Phat)" one hundred and eight times, and
Chinese
撒下白花，焚烧香。同样地，用如火般燃烧的金刚杵和心金刚杵对一切进行加持，然后焚香。其中，如火般燃烧的金刚杵，观想从种子字吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽）中生出，颜色为蓝色，右伸，位于心间，左手握拳，作忿怒的威吓手印，另一只手拿着燃烧的金刚杵。其念诵的咒语是：嗡 班匝 阿那拉 哈那 达哈 巴匝 玛塔 班匝 惹那 吽 啪特（ཨོཾ་བཛྲ་ཨ་ན་ལ་ཧ་ན་ད་ཧ་པ་ཙ་མ་ཐ་བྷ་ཉྫ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ वज्र अनल हन दह पच मथ भञ्ज रण हुं फट्，梵文罗马拟音：oṃ vajra anala hana daha paca matha bhañja raṇa hūṃ phaṭ，字面意思：嗡，金刚，火，击，烧，煮，毁灭，摧毁，光芒，吽，啪特）。在布置坛城期间，每天念诵三次，使瓶子保持加持状态。然后，给予外面的食子，通过称为“圣妙甘露旋”的仪轨驱逐邪魔，并由大金刚持进行息灾的火供，然后请本尊安住于坛城中，进行供养并献上阿迦，使其保持加持状态。在舌尖上观想从种子字吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽）中生出的金刚杵，念诵“嗡 贝玛 萨ra 萨德 玛瓦 达雅 效达雅 吽 舍（ཨོཾ་པདྨ་ས་ར་ས་ཏེ་མ་ཝ་རྟ་ཡ་ཤོ་དྷ་ཡ་ཧཱུཾ་ཧྲཱིཿར་ཧྲཱིཿ，梵文天城体：ॐ पद्म सर सते म वर्तय शोधय हुं ह्रीः र ह्रीः，梵文罗马拟音：oṃ padma sara sate ma vartaya śodhaya hūṃ hrīḥ ra hrīḥ，字面意思：嗡，莲花，精华，真实，使之转变，净化，吽，舍，ra，舍）”，加持舌头，手持香炉，用所有肢体敬礼。以慈悲利益，具足能力之 佛陀，请垂念我。 我，名为某某。 您是心之金刚，殊胜坛城。 以我所能及的供养。 我于此间绘制坛城。 为了对弟子们的慈爱， 也为了对您们的供养。 请您以慈悲接纳 我和我的弟子们。 请诸佛子安住于 这清净的坛城之中。 请您与眷属降临于此， 接受这完整的坛城。 这样说。这是使坛城保持加持状态。然后，使弟子保持加持状态，具备先前所说的特征的弟子，面向坛城的门，向金刚上师顶礼，并这样说： 大乐您是我的导师。 上师您请垂念。 请您开示大菩提之道， 我是您伟大的怙主。 请您赐予我那誓言。 也请您赐予我菩提心。 请您赐予我佛法僧， 三宝也请您赐予我。 为了进入大解脱的殊胜城， 怙主，我渴望进入。
English
Scatter white flowers and burn incense. Likewise, bless everything with the vajra blazing like fire and the heart vajra, and then burn incense. Among them, the vajra blazing like fire is visualized as arising from the letter Hūṃ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: Hūṃ), blue in color, extending to the right, located in the heart, with the left hand holding a fist with a wrathful threatening gesture. Meditate on the other hand holding a blazing vajra. The mantra for its recitation is: Oṃ Vajra Anala Hana Daha Paca Matha Bhañja Raṇa Hūṃ Phaṭ (ཨོཾ་བཛྲ་ཨ་ན་ལ་ཧ་ན་ད་ཧ་པ་ཙ་མ་ཐ་བྷ་ཉྫ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ वज्र अनल हन दह पच मथ भञ्ज रण हुं फट्，梵文罗马拟音：oṃ vajra anala hana daha paca matha bhañja raṇa hūṃ phaṭ，literal meaning: Om, Vajra, Fire, Strike, Burn, Cook, Destroy, Shatter, Radiance, Hūṃ, Phaṭ). As long as the mandala of the deities is being arranged, recite it three times each day, keeping the vase in a state of blessing. Then, give the outer torma, dispel obstacles through the ritual called "Nectar Swirling of the Noble Ones," and also perform a pacifying fire offering by the Great Vajradhara, then invite the deities to reside in the mandala, make offerings and present argha, keeping it in a state of blessing. Visualize a vajra arising from the letter Hūṃ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) on the tip of the tongue, and bless the tongue by reciting "Oṃ Padma Sara Sate Mawa Wartaya Shodhaya Hūṃ Hrīḥ Ra Hrīḥ (ཨོཾ་པདྨ་ས་ར་ས་ཏེ་མ་ཝ་རྟ་ཡ་ཤོ་དྷ་ཡ་ཧཱུཾ་ཧྲཱིཿར་ཧྲཱིཿ，梵文天城体：ॐ पद्म सर सते म वर्तय शोधय हुं ह्रीः र ह्रीः，梵文罗马拟音：oṃ padma sara sate ma vartaya śodhaya hūṃ hrīḥ ra hrīḥ，literal meaning: Om, Lotus, Essence, Truth, Make it Turn, Purify, Hūṃ, Hrīḥ, Ra, Hrīḥ)," holding the incense burner in hand, prostrate with all limbs. With compassion benefiting, possessing ability, Buddha, please consider me. I, named so-and-so. You are the heart vajra, supreme mandala. With offerings to the best of my ability, I draw the mandala here. For the love of the disciples, And also for the offerings to you. Please accept with compassion Me and my disciples. Please all the Buddhas reside In this pure mandala. Please come here with your retinue, And accept this complete mandala. Say this. This is to keep the mandala in a state of blessing. Then, keep the disciple in a state of blessing. The disciple, possessing the characteristics mentioned earlier, facing the door of the mandala, prostrates to the Vajra Master and says this: Great joy, you are my guide. Master, please consider me. Please show the path of great enlightenment, I seek you, the great protector. Please grant me that vow. Please also grant me bodhicitta. Please grant me the Buddha, Dharma, and Sangha, Please also grant me the Three Jewels. In order to enter the supreme city of great liberation, Protector, I desire to enter.