English
If we speak of the power of the mantra of binding, it is that it will immediately, that is, within seven days, surely attract and cause the body to bend. If you want to attract a man, draw an image on the skull of the man according to the ritual just described, and then press down with the left leg extended, and attract him. Those are the differences. The Blessed One Vajra Mind said this, which was said by the Great Vajradhara. From "Then" and so on, the Tathagata Vairochana is the Great Vajradhara. The samaya is truly established. Its rays are like the light of emerald color, and they pervade the sky, being the form of the Great Mudra. Since there is no difference from it, that samadhi is called that, which is to abide in it. The immortal samaya is truly established, and the nature of the wrathful mantra that arises from it is the wrathful one, which arises from one's own body, speech, and mind vajra. The meaning of "Namaḥ" (Tibetan: ནམཿ, Sanskrit Devanagari: नमः, Sanskrit Romanization: namaḥ, Chinese literal meaning: Homage) and so on has already been explained. "Namo Vajra Krodhaya, Maha Damstrotkata Bhairavaya, Asi Musala Parashu Pasha Hastaya" (Tibetan: ན་མོ་བཛྲ་ཀྲོ་དྷཱ་ཡ། མ་ཧཱ་དཾཥྚོཏྐ་ཊ་བྷཻ་ར་བཱ་ཡ། ཨཱ་སི་མུ་ས་ལ་པ་ར་ཤུ་པཱ་ཤ་ཧ་སྟཱ་ཡ་) means: Homage to the great Vajra Wrathful One, who is terrifying with clenched teeth, holding a sword, club, axe, and rope in his hands, this is homage to the Wrathful Amrita Conjunction itself. "Om" (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) and so on are the words of the mantra. "Amrita Kundali" (Tibetan: ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་) means Amrita coiled. "Kha Kha Khahi Khahi" (Tibetan: ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་) is to devour, to eat. "Tistha Tistha" (Tibetan: ཏིཥྛ་ཏིཥྛ་) is to abide for the sake of accomplishment. "Bandha Bandha" (Tibetan: བནྡྷ་བནྡྷ་) is to bind. "Hana Hana" (Tibetan: ཧ་ན་ཧ་ན་) is to strike. "Daha Daha" (Tibetan: ད་ཧ་ད་ཧ་) is to burn. "Garza Garza" (Tibetan: གརྫ་གརྫ་) is to utter a sound that terrifies the wicked. "Visphotaya Visphotaya" (Tibetan: པི་སྥོ་ཊ་ཡ་བི་སྤོ་ཊ་ཡ་) is to completely shatter. "Sarva Vighnan" (Tibetan: སརྦ་བིགྷྣཱན་) is all obstacles. "Vinayakan" (Tibetan: བི་ནཱ་ཡ་ཀཱ་ན་) is to entice the son of the great god. What is that in reality? It is Ganapati, the Lord of Hosts. "Jivitantakara" (Tibetan: ཛཱི་བི་ཏཱནྟ་ཀ་རཱ་) is to end life, because the Wrathful Amrita Conjunction subdues the enticers, therefore it is said thus. These are Kha Kha Khahi Khahi, Tistha Tistha, Bandha Bandha.