Chinese
而且，身语意三者要在鼻尖上修习，这是要执持的。如果问：如何修习呢？不分别就是芥子大小。不缘就是胜义自性。平等性就是向上运行并且再次收摄，如同白天和夜晚水桶的轮转一样运行。无处住就是，普遍周遍，要观见法界自性，即是命和勤作。身语意的金刚就是仅有明点那么大，身语意是没有进入等作用的。修习就是要执持，那时，不分别就是没有进入的分别，不缘就是没有安住的分别，平等性就是没有生起的分别，无处住就是修习不变的金刚持大自在的自性，即是执持。身语意的金刚就是金刚持大自在的身，身语意是与如来们的身一起做的，修习就是思。不分别就是地融入，所以像是阳焰。不缘就是水融入，所以像是烟。平等性就是火融入，所以像是萤火虫。何处就是风融入，所以像是灯。不住就是四界。分别融入，所以像是无云的虚空。见到那样的身，非常清楚之后 ༄。 谁会生起忆念呢？是尊者谁忆念呢？同样，身语意是世俗谛。再次，身语意是胜义谛。修习就是像修习那些二无别一样。不分别就是没有清净和不清净等的分别。不缘就是没有有相和没有常有的分别。平等性就是对怨敌和亲友等自性平等。无处住就是修习双运自性的三摩地，即是三摩地。如是瑜伽。身语意三者就是身语意的种姓的誓言，皈依三宝等。
English
Moreover, body, speech, and mind should be practiced at the tip of the nose, which is to be held. If asked, how to practice? Non-discrimination is the size of a mustard seed. Non-objectification is the nature of ultimate reality. Equality is to move upwards and then gather again, running like the rotation of a water bucket day and night. Non-abiding is, universally pervasive, to see the nature of the Dharmadhatu, which is life and diligence. The Vajra of body, speech, and mind is only as large as a bindu, body, speech, and mind are without actions such as entering. Practice is to be held, at that time, non-discrimination is without the discrimination of entering, non-objectification is without the discrimination of abiding, equality is without the discrimination of arising, non-abiding is to practice the unchanging nature of the great Vajradhara, which is to hold. The Vajra of body, speech, and mind is the body of the great Vajradhara, body, speech, and mind are done together with the bodies of the Tathagatas, practice is thought. Non-discrimination is the earth dissolving, so it is like a mirage. Non-objectification is the water dissolving, so it is like smoke. Equality is the fire dissolving, so it is like a firefly. Where is the wind dissolving, so it is like a lamp. Non-abiding is the four elements. Discrimination dissolves, so it is like a cloudless sky. After seeing such a body, very clearly ༄. Who will give rise to remembrance? Who does the venerable one remember? Similarly, body, speech, and mind are conventional truth. Again, body, speech, and mind are ultimate truth. Practice is like practicing those two without distinction. Non-discrimination is without the discrimination of purity and impurity, etc. Non-objectification is without the discrimination of having characteristics and not having permanence. Equality is the equality of nature towards enemies and friends, etc. Non-abiding is to practice the Samadhi of the nature of union, which is Samadhi. Thus is Yoga. The three of body, speech, and mind are the vows of the lineage of body, speech, and mind, taking refuge in the Three Jewels, etc.
Chinese
等听闻正法，以及金刚等，食物等布施，供养等。身语意所生的甘露是身语意。修习此，应修习品尝甘露。无分别、无所缘、平等性等是三肉。何者是马。不住者是人。这些铁钩应以咒语和手印的次第聚集而食。那是修法。如是，为策励心要，首先显示了薄伽梵的等持。为了显示与策励心要相顺应而获得等持，因此宣说了从“此后”等开始的内容。自性清净是大金刚持。因为到达一切彼岸，所以度是所有如来。咒语是心要的咒语。方法是以索和铁钩等的结合来勾召它们。因为彼即是故为金刚。入于名为“彼”的等持，所有如来是不动佛等。
English
Listening to the sacred Dharma, such as the ear, and giving alms such as vajras, and food, and offerings, etc. The nectar arising from body, speech, and mind is body, speech, and mind. Meditating on that is to meditate on tasting nectar. Non-discrimination, non-objectification, and equality are the three meats. "Whatever" means horse. "Non-abiding" means man. These hooks should be gathered and eaten in the order of mantras and mudras. That is the practice. Thus, to encourage the essence, first the Samadhi of the Bhagavan is shown. In order to show that obtaining Samadhi is in accordance with encouraging the essence, it is said from "Then" and so on. Naturally pure is the Great Vajradhara. Because of reaching the other shore of all, the other shore is all the Tathagatas. Mantras are the mantras of the essence. The method is to summon them by the combination of lasso and hook, etc. Because it is that, it is Vajra. Entering into the Samadhi called "That", all the Tathagatas are Akshobhya, etc.