Chinese
遍布光芒，臂钏和手镯最为殊胜，金刚子和水晶宝珠，互相交织在一起。下身佩戴，颈上戴着项链，努力做了三个圆点，手指上戴着铜戒指。前面悬挂着，也穿着尸衣。带着刮刀的食肉碗，悬挂在腋下。以一切肢体庄严的，取了胜乐金刚的身相后，穿上衣服后，进入恶劣的处所。为了成就，如此甚妙，极其隐秘地，无论何处，谁也认不出来，在那殊胜的地方行事。如是安住于圆满行持的瑜伽士，能够成办自他之利。如是事物极度 ༄ 著名。以名为「事物」的道理来说，事物即是行持，应当特别依止圆满禁行的特征，这是双运的次第。如是宣说，如前一样。从「之后」等开始，「不食鬼」是指将五个次第简要地归纳，并成就具有果实，即是拥有大金刚持手印成就者，就称之为「彼」。一切如来是指五种智慧的五个次第，压倒它们是指用什么使之成为一体，那不被焚烧、不被摧毁、具有不可分割之特征的金刚三摩地，安住于此，宣说此菩提心是远离次第和非次第的。诸法自性光明。等句中，诸法是指进入、安住和生起的特征，或是四种坛城的光芒，所有这些自性光明，是指本体自性光明，然而对于初学者，则显示了如阶梯般进入等方法。本来清净如虚空。等句中，虚空是指三种智慧，与之相应的是自性等，这些也都是本来清净，是指胜义谛的法性。
English
That which is pervaded by radiating light, armlets and bracelets are the most excellent. Rudraksha and crystal jewels, are intertwined with each other. Wearing on the lower part of the body, a necklace is put on the neck. Three dots are made with effort, and a copper ring is put on the finger. Hanging in the front, also wearing a corpse cloth. A skull cup with a chopper, is hung under the armpit. Taking the form of the Lord of Assemblies, adorned with all limbs, after putting on clothes, entering the place of evil kinds. For the sake of accomplishment, it is so excellent, and very secretly, no one can recognize it anywhere, and acts in that excellent place. Thus, a yogi who abides in perfect conduct, will be able to accomplish the benefit of himself and others. Thus, things are extremely ༄ Famous. According to the reason called "things," things are conduct, and one should especially rely on the characteristics of perfect vows, which is the order of union. Thus it is said, as before. Starting from "then" and so on, "non-eating ghost" refers to the five stages that are briefly summarized, and the accomplishment with fruits is the one who has the accomplishment of the great Vajradhara mudra, and that is called "that." All Tathagatas are the five stages of the five wisdoms, and suppressing them refers to what makes them one taste, that which is not burned, not destroyed, and has the characteristic of indivisibility, the Vajra Samadhi, abides in this, and declares that this Bodhicitta is free from order and non-order. All phenomena are naturally luminous. In the phrase and so on, all phenomena refer to the characteristics of entering, abiding, and arising, or the radiance of the four mandalas, all of which are naturally luminous, which means that the essence is naturally luminous, but for beginners, it shows methods such as entering like a ladder. Primordially pure like the sky. In the phrase and so on, the sky refers to the three wisdoms, and what corresponds to it is nature, etc., which are all primordially pure, referring to the Dharmata of ultimate truth.
Chinese
显示其自性。菩提是指如幻三摩地，如彩虹般，说此亦不存在，是经观察后不存在，显示其存在于胜义自性中。说无现观，是指第四种真如亦不执着，然而光明自性唯是无分别。因此，谁说此？其中，菩提之理是指，菩提是双运的禅定，理是指证悟后获得的智慧，以圆满行持而作， ༄། 产生，是词义，即圆满次第等，如前所述。从“之后”等开始，慈氏等是指以慈氏为主的菩萨，具有无垢智慧，一切如来是五蕴，身是加持于我，语是金刚念诵，意是心完全清净，法是法性，即现证菩提，真如是世俗谛与胜义谛无别之双运，文字是指不摇动、不坏灭的光明真如，听闻后感到惊奇是听闻，稀有是现证后，以其味而起，特别宣说此，显示是说空性之语。唉玛吙 佛 唉玛吙 法。此等偈颂具有金刚念诵、专注心、自我加持、现证菩提。 具有双运次第。其中，咒语增长是指三个字，以彼等次第而说，是稀有，是从金刚念诵次第之门而显示。唉玛吙 法是指，法是心及心所，以彼等咒语和手印次第而完全清净，此亦是稀有，是从心完全清净之门而赞叹。同样，法是依于如幻之身，对众生所开示的，此亦甚为稀有，是从自我加持之门而赞叹。彼即是贪欲。
English
It shows its own nature. Bodhi refers to the illusory samadhi, like a rainbow, saying that this also does not exist, it does not exist after being observed, it shows that it exists in the ultimate nature. Saying no direct perception means that the fourth suchness is also not clinging to it, however, the nature of luminosity is only non-conceptual. Therefore, who says this? Among them, the principle of Bodhi refers to, Bodhi is the samadhi of union, and the principle refers to the wisdom gained after enlightenment, which is done by perfect practice, ༄། It arises, is the meaning of the word, that is, the perfect order, etc., as mentioned before. Starting from "after" etc., Maitreya etc. refers to the Bodhisattva with Maitreya as the main, who has immaculate wisdom, all Tathagatas are the five aggregates, the body is blessed to me, the speech is Vajra recitation, the mind is completely pure, the Dharma is the Dharma nature, that is, the direct realization of Bodhi, Suchness is the union of the conventional truth and the ultimate truth, the letter refers to the unshakable and indestructible luminous Suchness, hearing and feeling surprised is hearing, rare is after direct realization, rising with its taste, especially saying this, showing is saying the words of emptiness. Emaho Buddha Emaho Dharma. These verses have Vajra recitation, focusing on the mind, self-blessing, direct realization of Bodhi. It has the order of union. Among them, the increase of mantra refers to the three letters, which are said in their order, which is rare, and is shown from the gate of the Vajra recitation order. Emaho Dharma refers to, Dharma is the mind and mental factors, which are completely purified by the order of their mantras and mudras, this is also rare, and is praised from the gate of complete purification of the mind. Similarly, Dharma is based on the illusory body, and what is shown to sentient beings is also very rare, and is praised from the gate of self-blessing. That is greed.