English
Just as the radiance of the word, which is the nature of sounds like "e," summons, and residing in the ocean of desire, I shall place all sentient beings in the state of pure desire, whatever the yogi contemplates, that is said to be the recitation of desire, that is, the recitation of desire. And "mind arising from the vajra of hatred," and so on. As before, the yogi abiding in the samadhi of the vajra of the heart, places the letter "Hūṃ" (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ) in the wheel of the dharmadhatu, and its radiance summons the nature of hatred, which is the mind residing in the three realms of body, speech, and mind, and dissolves it therein, and I shall place all sentient beings in the state of pure hatred, whatever is contemplated, that is said to be the recitation of hatred, that is, the recitation of hatred. "The vow itself is the three vajras," and so on, the three vajras are the three letters, their vows are the places such as the crown of the head, and their nature is the three letters themselves. Placing them in the central channel, the entering and exiting of the winds, and in the manner of abiding, the vow vajra dissolves into the clear light, like a great ocean without waves, abiding therein, that is the vow vajra, the recitation of the hermaphrodite of the yogis of vajra recitation. Woman is not entering, man is not exiting, the recitation of the hermaphrodite is unspeakable, thus it is taught. As it is said, "The difference between the with-object and the without-object, abiding is taught as two kinds, liberated from the two with-object, the without-object is clear light." Thus it arises, this is the recitation of the hermaphrodite. This is the eleventh vajra recitation. Now, in order to take hold of those of the lineage of desire, hatred, and delusion, in order to teach the samadhi of the two stages, it is taught, "Desire itself, contemplate the meaning," and so on. The vajra holder is the yogis. All, that is, completely abandoning lineage and so on. Desire is the lineage of pure desire, its nature is the letter "Āḥ" (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, literal Chinese meaning: Ā), its meaning arises from that.
Chinese
無量光佛的壇城。瑜伽士所修持的，即是貪欲本身的意義的修持。而貪欲菩提，是貪欲完全清淨的特性的菩提，是顯現出來的。例如，利益一切眾生之意。這表明，以完全清淨的貪欲利益一切眾生。如果那些瑜伽士進行帶有戲論的行為，那麼，大智慧眼等，是四種姓氏的女神和慾望的品質。對此的勤奮是形像金剛母等。那些慾望的享受是帶有戲論的行為，以及如何慾望是沒有戲論的行為，侍奉這些貪欲是享受，成就就是那位瑜伽士將獲得大手印的成就。愚癡從誓言中產生。等等。愚癡是愚癡完全清淨的本性，是遍照。它的誓言是字母嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡），從那裡產生，是從那完全轉化而生的次第，是女神眼等。那些的國王金剛持，是與那些相伴的遍照智慧之王。那些全部是男性的愚癡。它的位置是那本身完全清淨。在愚癡完全清淨的那個位置。成就是獲得大自性，因此殊勝的成就是愚癡完全清淨，完全給予一切眾生。忿怒從嗔恨中產生。等等。忿怒和嗔恨完全清淨的自性是不動佛。那本身的住所是字母吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），從那裡產生，是從那完全轉化而生的不動佛本身。例如，殺戮常者，是嗔恨完全清淨等，是具有勤奮的。世尊那本身也是修行者們，具有殊勝的法性，是聽聞法界智慧而成就的。為什麼呢？因為殺戮的嗔恨和殺戮的忿怒。它的意義是需要的，這樣表明。偉大是因為為了消除貪欲、嗔恨、愚癡而生ུ་是无量光等如来三身。彼等的誓言是，从任何禅定中生起，那就是大丈夫的誓言，金刚持大士如是宣说。这是生起次第。或者金刚持是圆满次第的瑜伽士们。彼等一切贪欲是贪欲，离贪欲和贪欲者们的本性是第四，其义是修习显现，贪欲即是义修。彼时彼等从贪欲等三者清净中生起的，真实圆满菩提行持是会获得的。一切有情是阳焰等相，彼等欲利益是显示其真实性。眼等是事业手印母等。大智慧是彼等自身，是擅长肢体交合的瑜伽。欲望是贪欲等，彼等的意义是显示俱生，勤奋于此是象征。依靠彼等欲望的受用是喜悦等的次第。如何欲望是观想欲望天尊的形象，瑜伽士们成就，即获得成就，是现证菩提的次第。愚痴是字母嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。誓言是字母阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。生起是字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。彼等智慧是咒语之主，故为国王，即是主宰。是如来之自性，故为金刚持。彼等的非男非女之位是远离进入等的念诵，由此生起，故成就，即彼等圆满，给予修行瑜伽士殊胜成就，是金刚念诵的次第。如是愤怒等，愤怒和嗔恨之位是从愤怒等族类中生起，即是狗等。如何呢？恒常即一切时勤奋于杀戮，因是牲畜，故对其他众生极具损害。彼等获得无罪的铁钩，杀戮之义。
English
The mandala of Amitabha. Whatever is meditated upon by the yogi is the meditation on the meaning of desire itself. And desire bodhi is the bodhi with the characteristic of complete purification of desire, which is manifested. For example, the intention to benefit all sentient beings. This shows that all sentient beings are benefited by completely pure desire. If those yogis engage in actions with elaboration, then, great wisdom eye, etc., are the four lineage goddesses and the qualities of desire. Diligence in this is like the form Vajradhatu, etc. The enjoyment of those desires is action with elaboration, and how desire is action without elaboration, serving these desires is enjoyment, and accomplishment is that the yogi will attain the siddhi of Mahamudra. Ignorance arises from vows. and so on. Ignorance is the nature of complete purification of ignorance, which is Vairochana. Its vow is the letter Om (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡), which arises from it, is the sequence arising from that complete transformation, which is the goddess eye, etc. The king Vajradhara of those is the king of Vairochana wisdom accompanied by those. All of those are masculine ignorance. Its location is that itself completely pure. In that location of complete purification of ignorance. Accomplishment is the attainment of great self-nature, so the supreme accomplishment is complete purification of ignorance, completely giving to all sentient beings. Wrath arises from anger. and so on. The nature of complete purification of wrath and anger is Akshobhya. The abode of that itself is the letter Hum (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽), which arises from it, is Akshobhya itself arising from that complete transformation. For example, killing the permanent one is complete purification of anger, etc., which is endowed with diligence. The Bhagavan himself is also the practitioners, possessing the supreme Dharma nature, which is accomplished by hearing the wisdom of the Dharmadhatu. Why? Because of killing anger and killing wrath. Its meaning is needed, thus it shows. Great is born for the sake of eliminating desire, anger, and ignorance.
English
u are the three bodies of the Tathagatas such as Amitabha. Their samaya is that whatever arises from meditation is the samaya of the great being, as declared by the great Vajradhara. This is the generation stage. Or Vajradhara is the yogis of the completion stage. All those desires are desire, the nature of those who are free from desire and those who are desirous is the fourth, its meaning is to practice manifestation, desire itself is the meaning of practice. At that time, the practice of true and complete enlightenment arising from the purification of the three, such as desire, will be attained. All sentient beings are mirage-like signs, and their desire to benefit is to show their true nature. Eyes etc. are karma mudra mothers etc. Great wisdom is themselves, skilled in the union of limbs. Desire is desire etc., their meaning is to show co-emergence, diligence in this is symbolic. Relying on them, the enjoyment of desire is the order of joy etc. How to desire is to visualize the image of the desire deity, the yogis achieve, that is, to obtain accomplishment, is the stage of realizing enlightenment. Ignorance is the letter Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). The vow is the letter Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah). Arising is the letter Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Their wisdom is the lord of mantras, therefore the king, that is, the master. Being the nature of the Tathagata, it is Vajradhara. Their hermaphrodite position is the recitation that is free from entering etc., and it arises from this, so accomplishment, that is, they are complete, giving the supreme accomplishment to the practicing yogi, is the stage of Vajra recitation. Similarly, in wrath etc., the position of wrath and hatred is born from the wrath etc. family, that is, dogs etc. How is it? Constantly, that is, at all times, diligently killing, because it is livestock, it is extremely harmful to other beings. They found a faultless iron hook, the meaning of killing.
Tibetan
་ནི་སྦྱོང་བ་ལ་སོགས་པའི་རིམ་པས་ཐ་མལ་པའི་རྣམ་པར་རྟོག་པ་སེལ་བས་གཏོར་མར་ཕུལ་ན་མཆོག་གི་ཆོས་ཅན་ནི་རྣམ་པར་རྟོག་པ་མེད་པའི་སྒྲུབ་པ་པོ་སྟེ། དེ་ལ་གྲུབ་པར་གྱུར་པ་ནི་རྣམ་པར་སྣང་མཛད་ལ་སོགས་པའི་དངོས་གྲུབ་སྟེར་བ་སྟེ་སྒྲུབ་པའོ། །ཆེན་པོ་ནི་མངོན་པར་བྱང་ཆུབ་པ་དང་རྡོ་རྗེ་བཟླས་པ་དག་གོ །སྐྱེས་བུ་ནི་སྐྱེས་པ་ལ་སོགས་པའི་ཤ་རྣམས་ཀྱིས་དམ་ཚིག་ནི། ལྕགས་ཀྱུ་ཉེ་བར་ཕུལ་བ་གང་ལས་བྱུང་བ་དེ་ནི་སྐྱེས་བུ་ཆེན་པོའི་དམ་ཚིག་སྟེ། རྡོ་རྗེ་འཆང་ཆེན་པོས་དེ་སྐད་བཀའ་སྩལ་ཏོ་ཞེས་སྔ་མ་བཞིན་དུ་སྦྱར་རོ། །བསྐྱེད་པའི་རིམ་པས་ཞི་བ་ལ་སོགས་པ་བཤད་པར་བྱ་བའི་ཕྱིར། ཡེ་ཤེས་འཁོར་ལོ་ཅན་རྣམས་ཀྱི། །ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། རྣམ་པར་སྣང་མཛད་ཀྱི་རྣལ་འབྱོར་པས་སྙིང་ག་ནི་ཡེ་ཤེས་སེམས་དཔའི་སྙིང་གར་ཟླ་བའི་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་ཨོཾ་ལས་བྱུང་བའི་རྩི་བས་བརྒྱད་པའི་འཁོར་ལོ་དཀར་པོ་བསྒོམས་ལ། མདུན་དུ་ཡང་ཡེ་ཤེས་རྡོ་རྗེ་ཅན་ནི་བསྒྲུབ་བྱ་ནད་པ་སྟེ། དེ་ཉིད་གསལ་བའི་དཀྱིལ་འཁོར་ནི་ཟླ་བའི་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་གནས་པར་བསམས་ལ། བསྒྲུབ་བྱ་དེ་ཉིད་ཀྱི་དབུས་ནི་སྒོ་དགུའི་ནང་འཁོར་ལོ་ནི་ཏིང་ངེ་འཛིན་སེམས་དཔའི་ངོ་བོའི་དོན་ནི་འོད་ཟེར་དགུ་དཀར་པོ་སྤྲོས་ལ་ནད་པའི་སྒོ་དགུ་ལ་ཞུགས་པར་བསམས་ན་དེའི་ཚེ་ཞི་བའོ། །ཡེ་ཤེས་རྡོ་རྗེ་ཅན་རྣམས་ཀྱི། །ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། སྔ་མ་བཞིན་དུ་མི་བསྐྱོད་པའི་རྣལ་འབྱོར་པས་ཡེ་ཤེས་སེམས་དཔའི་སྙིང་གར་ཡི་གེ་ཧཱུཾ་ལས་བྱུང་བའི་ཁ་དོག་ནག་པོ་རྩེ་དགུ་པ་བསམས་ལ། མདུན་དུ་ཡང་ཡེ་ཤེས་རྡོ་རྗེ་ཅན་ནི་གདུག་པའི་བསྒྲུབ་བྱ་རྡོ་རྗེ་དཀྱིལ་འཁོར་ནི་ཉི་མའི་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་གནས་པར་བསམས་ལ། དེའི་སྒོ་དགུ་ལ་རྡོ་རྗེ་ནི་ཏིང་ངེ་འཛིན་སེམས་དཔའི་ངོ་བོ་སྟེ། དེའི་དོན་ནི་འོད་ཟེར་ནག་པོ་དགུ་སྤྲོས་ལ། གདུག་པའི་སྒོ་དགུ་ལ་ཞུགས་པར་བསམས་ན་དེའི་ཚེ་གསོད་པའོ། །རིན་ཆེན་ཡེ་ཤེས་ཅན་རྣམས་ཀྱི། །ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། དེ་བཞིན་དུ་རིན་ཆེན་འབྱུང་ལྡན་གྱི་རྣལ་འབྱོར་པས་ཡེ་ཤེས་སེམས་དཔའི་སྙིང་གར་ཡི་གེ་སྭཱ་ལས་བྱུང་བའི་ཁ་དོག་སེར་ ༄། །པོའི་རིན་པོ་ཆེ་བསམས་ལ། མདུན་དུ་ཡང་རིན་ཆེན་ཡེ་ཤེས་ཅན་ནི་བསྒྲུབ་བྱ་དབུལ་པོ་རིན་ཆེན་དཀྱིལ་འཁོར་ནི་ཟླ་བའི་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་གནས་པར་བསམས་ཏེ། དེའི་སྒོ་དགུ་ལ་རིན་ཆེན་ནི་ཏིང་ངེ་འཛིན་སེམས་དཔའི་ངོ་བོ་
Chinese
是通過淨化等次第，遣除庸常之分別念，若以食子供養，則殊勝之法性乃無分別之修行者，於彼成就者，乃賜予毗盧遮那佛等之成就，即是修行。偉大者乃現證菩提與金剛念誦等。士夫乃以男士等之血肉為誓句，何者以鐵鉤近供而生起，彼乃大士夫之誓句，金剛持大士如是宣說，如前一般接合。為了以生起次第宣說寂靜等，宣說了「具智慧輪者們」等。毗盧遮那佛之瑜伽士，觀想心間之智慧薩埵心間，於月輪中央，由嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）字所生之八瓣白色輪。於前方，智慧金剛者乃所修之病人，觀想彼光明之壇城位於月輪中央，所修彼者之中央乃九門之內，輪乃三摩地薩埵之體性，其義乃放射九道白色光芒，進入病人九門，彼時則寂靜。於「具智慧金剛者們」等，如前一般，不動佛之瑜伽士，觀想智慧薩埵心間，由吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字所生之黑色九尖端。於前方，智慧金剛者乃凶猛之所修，金剛壇城乃位於日輪中央，觀想彼，於彼之九門，金剛乃三摩地薩埵之體性，彼之義乃放射九道黑色光芒，進入凶猛者之九門，彼時則殺害。於「具珍寶智慧者們」等，如是，寶生佛之瑜伽士，觀想智慧薩埵心間，由斯瓦（藏文：སྭཱ，梵文天城體：स्वा，梵文羅馬擬音：svā，漢語字面意思：斯瓦）字所生之黃
English
It is through the stages of purification and so on, eliminating ordinary conceptual thoughts. If offered as a torma, the supreme Dharma nature is the practitioner without conceptual thought. Achieving accomplishment in that is the granting of siddhis such as those of Vairochana, which is practice. The great ones are the actualization of enlightenment and the Vajra recitation, and so on. The commitment of the person is with the flesh and blood of men and so on. That which arises from offering the iron hook closely is the commitment of the great person. The Great Vajradhara spoke those words, and it is joined as before. In order to explain pacification and so on through the generation stage, it is said, "Of those with the wisdom wheel," and so on. The yogi of Vairochana visualizes in the heart the wisdom being's heart, in the center of the moon mandala, a white wheel with eight petals arising from the syllable Om (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡). In front, the wisdom vajra one is the patient to be practiced upon. He visualizes that clear mandala as abiding in the center of the moon mandala. In the center of that which is to be practiced upon, within the nine doors, the wheel is the essence of the samadhi being. Its meaning is to emanate nine white rays, entering the nine doors of the patient. At that time, it is pacified. In "Of those with the wisdom vajra," and so on, as before, the yogi of Akshobhya visualizes in the heart of the wisdom being, a black nine-pointed one arising from the syllable Hum (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). In front, the wisdom vajra one is the fierce one to be practiced upon. The vajra mandala is visualized as abiding in the center of the sun mandala. In its nine doors, the vajra is the essence of the samadhi being. Its meaning is to emanate nine black rays, entering the nine doors of the fierce one. At that time, it is killing. In "Of those with the jewel wisdom," and so on, likewise, the yogi of Ratnasambhava visualizes in the heart of the wisdom being, a yellow jewel arising from the syllable Sva (藏文：སྭཱ，梵文天城體：स्वा，梵文羅馬擬音：svā，漢語字面意思：斯瓦).