English
The practice of transference. The goddess who grants desires, contemplate with the mind. Practice the entering and exiting of the two gates of wind. The three letters that naturally abide, Gather them into one and throw them upwards. "Hi" (ཧི་，梵文天城体：ही，梵文罗马转写：hī，literal meaning: cause) opens the path, "Tam" (ཏཱཾ་，梵文天城体：ताम्，梵文罗马转写：tām，literal meaning: she) guides, Transforming into the Sambhogakaya in Akanishta. The stainless Dharmakaya does not move, The Nirmanakaya emanates in various places. The practice of the noble Tara, the destroyer of others' transference, is complete. The practice of the noble Tara, the bestower of supreme bliss. Homage to the mudra representing the Three Jewels, Adorned with fingers at the heart. The gathering of your own light, adorned with the wheels of all directions, is tumultuous. Born well from the Buddha's Dharma, The great compassionate mother who protects all the Sangha. The lord of the wheel who is both directional and non-directional, Contemplate all beings with self-born light. On a red lotus and a moon, A four-armed mother, red like vermilion. Extremely joyful from the two and the two, Holding the Ashoka tree of sorrowlessness by nature. Accomplishing the meaning of subsequent actions, Therefore, the preliminary of the offering assembly. Having approached and practiced, accumulated the assembly, Bless with those three. Blessing and not blessing are faults of merit, Knowing clearly and not knowing clearly, protect. The measure of the complete mandala is three. Examine the auspicious time for the mandala seat. Offer praise, pray, and give the torma. The yogi of the complete and perfect deity, Having drawn the mandala, in the vase, To bestow empowerment, practice all the deities. Om Sarva Tathagata Abhishekata (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥ་ཀ་ཏ་，梵文天城体：ओं सर्व तथागत अभिषेक्त，梵文罗马转写：oṃ sarva tathāgata abhiṣeka，literal meaning: Om, all Tathagatas, empowerment) Om Samaya Shriye Hum (༄། །ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ，梵文天城体：समया श्रीये हूँ，梵文罗马转写：samaya śrīye hūṃ，literal meaning: Vow, auspicious, Hum). Recite on the vase. Bhrum Ah Jrim Kham Hum (བྷྲཱུཾ་ཨཱཾ་ཛྲཱྀཾ་ཁཾ་ཧཱུཾ，梵文天城体：भ्रूम आः ज्रीँ खं हूँ，梵文罗马转写：bhrūṃ āḥ jrīṃ khaṃ hūṃ，literal meaning: Bhrum, Ah, Jrim, Kham, Hum) arise, Again, from the hand seal deity yoga, Contemplate the five families and bestow the supreme empowerment. Having bathed and applied fragrance, combine everything completely. Om Sarva Tathagata Kaya Vishodhane Hum Svaha (ཨོཾ་སརྦ་ཏ་ཐཱ་གདྟ་ཀཱ་ཡ་བི་ཤོདྷ་ནེ་ཧཱུཾ་སྭཱ་ཧཱ，梵文天城体：ओं सर्व तथागत काय विशोधने हूँ स्वाहा，梵文罗马转写：oṃ sarva tathāgata kāya viśodhane hūṃ svāhā，literal meaning: Om, all Tathagatas, body, purification, Hum, Svaha). This is the mantra for purifying the body. Om Ah Hum Jah Hum Bam Hoh (ཨོཾ་ཨཱཿ་ཧཱུཾ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ओं आः हूँ जः हूँ वं होः，梵文罗马转写：oṃ āḥ hūṃ jaḥ hūṃ vaṃ hoḥ，literal meaning: Om, Ah, Hum, Jah, Hum, Bam, Hoh). This is the mantra for blessing body, speech, and mind, and inviting the wisdom being. Then, one who possesses the oral instructions, Having offered, recite the mantra and open the eyes, Again, perform the action of greatly increasing, Offer and perform the fire offering to enthrone. Om Ah Tare Pushpa Dhupe Dipa Gandhe Naividya Vajra Hum (ཨོཾ་ཨཱཿ་ཏཱ་རེ་པུཥྤ་དྷཱུ་པཾ་དཱི་པ་གནྡྷེ་ནཻ་བི་ཏྱ་བཛྲ་ཧཱུཾ，梵文天城体：ओं आः तारे पुष्प धूपं दीप गंधे नैविद्य वज्र हूँ，梵文罗马转写：oṃ āḥ tāre puṣpa dhūpaṃ dīpa gandhe naivedya vajra hūṃ，literal meaning: Om, Ah, Tare, flower, incense, light, fragrance, food, vajra, Hum) This is the mantra of offering. Om Chakshu Chakshu Samanta Chakshu Vishodhaya Svaha (ཨོཾ་ཙཀྵུ་ཙཀྵུ་ས་མནྟ་ཙཀྵུ་བི་ཤོ་དྷ་ཡ་སྭཱ་ཧཱ，梵文天城体：ओं चक्षु चक्षु समन्त चक्षु विशोधय स्वाहा，梵文罗马转写：oṃ cakṣu cakṣu samanta cakṣu viśodhaya svāhā，literal meaning: Om, eye, eye, universal eye, purify, Svaha). The mantra for opening the eyes with a needle.
Chinese
嗡 索布ra底色他 瓦哲 梭哈。（藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲེ་སྭཱ་ཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्रे स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajre svāhā，汉语字面意思：嗡，善安住，金刚，梭哈！）这是念诵花朵和朵玛的咒语。 嗡 吽 勃隆 康 瓦哲日 帕瓦 哲 卓 迪色他 勃隆 康。（藏文：ཨོཾ་ཧཱུཾ་བྷྲཱུཾ་ཁཾ་བཛྲཱི་བྷ་བ་དྲྀ་ཌྷོ་ཏིཥྛ་བྷྲཱུཾ་ཁཾ།，梵文天城体：未找到，梵文罗马拟音：oṃ hūṃ bhrūṃ khaṃ vajrī bhava dṛ ḍho tiṣṭha bhrūṃ khaṃ，汉语字面意思：嗡 吽 勃隆 康 金刚 帕瓦 哲 卓 迪色他 勃隆 康！）这是安坐后供养曼扎的咒语。 寂静的火供成办一切事业。 以护法供养作守护。 具足守护轮，遣除损害。 朵玛增广，加持增广。 以殊胜灌顶作开光。 加持炽燃，恒久安住。 赐予一切所欲，威力和力量增长。 所修一切，皆能如是成佛。 至尊度母赐予殊胜成就之修法圆满。 至尊度母降伏魔众赐予灌顶之修法。 顶礼度母，大恐怖者。 降伏魔众勇士者。 莲花之面，现忿怒皱纹。 彻底诛杀一切怨敌者。 救脱大怖畏，大恐怖母。 胜于勇士之大勇母。 忿怒诛杀怨敌，大敌之敌。 灌顶，普施，观修灌顶之主。 莲花上，月垫，摩羯垫。 金色，半跏趺坐，一面。 阿输迦和珍宝殊胜。 从莲花宝瓶中，赐予殊胜灌顶。 随顺事业，烦恼。 遣除一切烦恼，修持灌顶。 从三族中出生，成熟。 以仪轨从管中引出心髓。 日月虚空蜂蜜之精华。 观修俱生，不可分离。 从有漏中，无有漏失。 寂静光明，离戏之善。 智者从有身和无身中。 如花蜜或芝麻油般。 善巧有，善巧无，善巧取舍而宣说。 最终则是，真实等同虚空。 至尊度母降伏魔众赐予灌顶之修法圆满。 至尊度母遣除忧恼之坛城入门支分。 顶礼极喜威严者。 以头饰光鬘作庄严。 欢笑，极欢笑，以度达热。 调伏魔众和世间。 以胜三摩地而生起。 欢喜，极欢喜，嬉戏之姿。 以五部头饰之光芒。 欢笑，极欢笑，应作观想。 莲花上，月轮上，珊瑚色。 一面四臂，最初二臂。 束发于顶，挥舞宝剑。 执持阿输迦之枝条。
English
Oṃ supratiṣṭha vajre svāhā. This is the mantra for blessing flowers and tormas. Oṃ hūṃ bhrūṃ khaṃ vajrī bhava dṛ ḍho tiṣṭha bhrūṃ khaṃ. This is the mantra for offering the mandala after being seated. Pacifying fire puja accomplishes all activities. Protecting with the offering to the Dharma protectors. Endowing with a protective circle, it eliminates harm. The torma expands, the blessings expand. With the supreme enthronement consecration. The blessings blaze and remain long. Granting all desires, power and strength increase. Whatever is accomplished, one becomes a Buddha like that. The Sadhana of Noble Tara Granting Supreme Attainments is complete. The Sadhana of Noble Tara Subduing Maras and Granting Empowerment. Homage to Tara, the greatly fearsome one. The one who completely subdues the heroes of the maras. The lotus face is adorned with wrathful wrinkles. The one who completely slays all enemies. Protecting from great fears, the greatly fearsome one. Greater heroine than the heroes. Slaying enemies with wrath, the great enemy of enemies. Empowerment, bestowing all, meditating on the lord of empowerment. On a lotus, a moon seat, a makara seat. Golden in color, in half-lotus posture, one face. Ashoka and supreme jewels. From the lotus vase, bestowing supreme empowerment. Corresponding activities, with afflictions. Eliminating all afflictions, accomplishing empowerment. Born from the three families, having matured. With ritual, drawing out the essence from the tube. The essence of sun, moon, sky, and honey. Meditating on the co-emergent, inseparable. From the contaminated, without contamination. Peaceful and clear light, free from focus, good. The wise one, from the embodied and the disembodied. Like flower nectar or sesame oil. Skillful with means, skillful without means, well-taken and taught. In the end, it is truly equal to space. The Sadhana of Noble Tara Subduing Maras and Granting Empowerment is complete. The Limb for Entering the Mandala of Noble Tara Who Dispels Sorrow. Homage to the exceedingly joyful and majestic one. Adorned with a garland of light as a headdress. Laughing, exceedingly laughing, with tuttāra. Taming the maras and the world. Having arisen from the supreme samadhi. In a playful posture, rejoicing and exceedingly rejoicing. With the light of the five-fold headdress deities. Laughing and exceedingly laughing, one should meditate. On a lotus, on a moon, coral in color. One face, four arms, the first two arms. Hair tied on the crown of the head, brandishing a sword. Holding a branch of ashoka.