Chinese
结束后，如果未加持而长久放置，则会出现不吉祥，也会有魔障进入。在那之前不适合供养，因此要讲述加持。无论是三身佛的形象，工匠制作完成后，安置在形象的三分之一大小的等比例的台座上。对星宿、太阳、月亮等，做好供养和朵玛等，以我之瑜伽圆满，对宝瓶念诵。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利 吽。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ།，梵文天城体：ओंसर्वतथागतअभिषेकतसमयश्रीहुं，梵文罗马拟音：om sarva tathāgata abhiṣekata samaya śrī hūṃ，汉语字面意思：嗡，一切，如来，灌顶，誓言，吉祥，吽。）这是对宝瓶念诵的咒语。清洗污垢后，观想为空性。从 嗡 阿 康 扎 仲 吽 中，生起五部佛像。再次授予三身智慧灌顶。嗡 萨瓦 达塔嘎达 嘎雅 比修达尼 吽 梭哈。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བི་ཤོ་དྷ་ནི་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：ओंसर्वतथागतकायविशोधनिहुंस्वाहा，梵文罗马拟音：oṃ sarva tathāgata kāya viśodhani hūṃ svāhā，汉语字面意思：嗡，一切，如来，身，清净，吽，梭哈。）这是擦拭佛像的咒语。嗡 阿 吽 扎 吽 班 霍。（藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡，啊，吽，扎，吽，班，霍。）这是加持身语意，迎请智慧尊的咒语。之后，进行盛大的供养，念诵秘密咒语并开光，再次以盛大的方式供养并进行加持。嗡 班杂 布贝 阿 吽。嗡 班杂 杜贝 阿 吽 嗡 班杂 阿洛给 阿 吽。嗡 班杂 根德 阿 吽。嗡 班杂 内维迪亚 阿 吽。这是供养的咒语。嗡 扎修 扎修 萨曼塔 扎修 比修达亚 梭哈。（藏文：ཨོཾ་ཙཀྵུ་ཙཀྵུ་ས་མནྟ་ཙཀྵུ་བི་ཤོ་དྷ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ cakṣu cakṣu samanta cakṣu viśodhaya svāhā，汉语字面意思：嗡，眼，眼，普遍，眼，清净，梭哈。）这是用针开光的咒语。嗡 索 普拉提提 扎 班杂耶 梭哈。嗡 吽 舍 仲 康 班扎 贝 瓦 哲 卓 迪提 奔 康。（藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ། ཨོཾ་ཧཱུཾ་ཧྲཱི་བྷྲཱུཾ་ཁཾ་བཛྲཱི་བྷ་བ་དྲྀ་ཌྷོ་ཏིཥྛ་བུཾ་ཁཾ།，梵文天城体：，梵文罗马拟音：oṃ supratiṣṭha vajraye svāhā。 oṃ hūṃ hrī bhrūṃ khaṃ vajrī bhava dṛḍho tiṣṭha buṃ khaṃ，汉语字面意思：嗡，善安住，金刚，耶，梭哈。嗡，吽，舍，仲，康，金刚，成为，坚固，安住，奔，康。）这是加持的咒语，念诵后洒在花上，并献上曼达。向大种布施朵玛，进行寂静的火供，为了增长福德，用财物使上师欢喜。如此进行加持后，在此世和来世，心中所想的一切，都能获得圆满的果报。至尊圣母 圣救度母 赐予殊胜成就之事业支分 加持仪轨 第九品 结束。 第九品。圣救度母 消除一切痛苦之事业支分 进入坛城之仪轨 顶礼至尊圣母圣救度母。因为没有成熟就无法产生伟大的菩提和其它的成就，所以简略地讲述它的仪轨。
English
Having finished, if it is left for a long time without being blessed, inauspiciousness will arise, and obstacles will also enter. Until then, it is not appropriate to make offerings, therefore, the blessing should be explained. Whatever the image of the three bodies may be, after the craftsman has completely made it, place it on a pedestal that is one-third the size of the image and proportional. If offerings and tormas are well made to the planets, sun, moon, etc., with the completion of my yoga, recite on the vase. Om Sarva Tatagata Abhishekata Samaya Shri Hum. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ།, Sanskrit Devanagari: ओंसर्वतथागतअभिषेकतसमयश्रीहुं, Sanskrit Romanization: om sarva tathāgata abhiṣekata samaya śrī hūṃ, Literal meaning: Om, all, thus-gone, consecration, samaya, auspicious, Hum.) This is the mantra recited on the vase. After washing away the dirt, contemplate emptiness. From Bhrum Am Kham Jrim Hum, generate the forms of the five Buddha families. Again, bestow the empowerment of the wisdom of the three bodies. Om Sarva Tatagata Kaya Vishodhani Hum Svaha. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བི་ཤོ་དྷ་ནི་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओंसर्वतथागतकायविशोधनिहुंस्वाहा, Sanskrit Romanization: oṃ sarva tathāgata kāya viśodhani hūṃ svāhā, Literal meaning: Om, all, thus-gone, body, purification, Hum, Svaha.) This is the mantra for wiping the image. Om Ah Hum Jah Hum Bam Hoh. (Tibetan: ཨོཾ་ཨཱཿ་ཧཱུཾ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ jaḥ hūṃ baṃ hoḥ, Literal meaning: Om, Ah, Hum, Jah, Hum, Bam, Hoh.) This is the mantra for blessing body, speech, and mind, and inviting the wisdom being. Then, after making great offerings, recite the secret mantra and open the eyes, again with great abundance, make offerings and consecrate. Om Vajra Puspe Ah Hum. Om Vajra Dhupe Ah Hum Om Vajra Aloke Ah Hum. Om Vajra Gandhe Ah Hum. Om Vajra Naivedya Ah Hum. This is the mantra of offering. Om Chakshu Chakshu Samanta Chakshu Vishodhaya Svaha. (Tibetan: ཨོཾ་ཙཀྵུ་ཙཀྵུ་ས་མནྟ་ཙཀྵུ་བི་ཤོ་དྷ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ cakṣu cakṣu samanta cakṣu viśodhaya svāhā, Literal meaning: Om, eye, eye, universal, eye, purification, Svaha.) This is the mantra for opening the eyes with a needle. Om Supratistha Vajraye Svaha. Om Hum Hri Bhrum Kham Vajri Bhava Dridho Tistha Bum Kham. (Tibetan: ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ། ཨོཾ་ཧཱུཾ་ཧྲཱི་བྷྲཱུཾ་ཁཾ་བཛྲཱི་བྷ་བ་དྲྀ་ཌྷོ་ཏིཥྛ་བུཾ་ཁཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ supratiṣṭha vajraye svāhā. oṃ hūṃ hrī bhrūṃ khaṃ vajrī bhava dṛḍho tiṣṭha buṃ khaṃ, Literal meaning: Om, well-established, vajra, ye, Svaha. Om, Hum, Hri, Bhrum, Kham, Vajri, become, firm, stand, Bum, Kham.) This is the mantra of consecration, recite and sprinkle on flowers, and offer the mandala. Give tormas to the great elements, perform peaceful fire pujas, in order to increase merit, please the lama with wealth. Having thus consecrated, in this world and the next, whatever one desires in their mind, the fruit of perfect abundance will arise. The ninth chapter, the concluding section of the consecration ritual, a branch of the activity of the Noble Mother Tara, the Bestower of Supreme Accomplishments, is complete. Ninth Chapter: The Ritual for Entering the Mandala, a Branch of the Activity of the Noble Mother Tara, the Eliminator of All Suffering. Homage to the Noble Mother Tara. Since great enlightenment and other accomplishments do not arise from what is immature, the ritual for that is briefly explained.
Chinese
聚集。 具器之弟子以，曼扎及其他供养。 祈请具相之上师，金刚阿阇黎垂念。 我从此时起，直至未得菩提果。 祈请上师恒时垂念，请您作我的上师。 为度未度者，为解未解者， 为令未出者得出，为令未涅槃者涅槃。 您是否乐意接受我为上师？ 之后以曼扎之前行，上师佛陀菩提心。 七支圆满之欲天，安住于道之后。 断除障碍之精要，以此交付于彼。 上师具足天之瑜伽，以供养及朵玛。 令土地之主欢喜后，对于显现与不显现之我。 祈请等广为行之。镜形之坛城，四瓣莲花。 颜色与其他相同。土或珍宝所制成，未为过患所染之。 以守护之仪轨前行，于彼等之上安置后。 谷物与香及心要药，五珍宝与阿嘎及，颈饰口饰圆满具足。 彼等不可思议空性中，宫殿中央须弥山顶。 其中央莲花座垫上，从生起誓言轮，直至灌顶圆满后。 供养沐浴先行之。
English
Gathered. A capable disciple, with mandalas and other offerings. Pray to the qualified guru, Vajra Acharya, please consider. From this moment on, until I attain enlightenment. Pray to the venerable guru to always remember, please be my guru. To liberate those who are not liberated, to free those who are not freed, To bring forth those who have not emerged, to lead those who have not attained nirvana to nirvana. Are you willing to accept me as your guru? Then, with the preliminary of the mandala, the guru, Buddha, Bodhicitta. The seven complete desires of the gods, having established them on the path. The essence of cutting off obstacles, deliver it to them. The guru is endowed with the yoga of the gods, with offerings and tormas. Having pleased the lord of the earth, to me, who is visible and invisible. Prayers and so on are performed extensively. The mirror-shaped mandala, a four-petaled lotus. The color is the same as others. Made of earth or precious jewels, not defiled by faults. With the preliminary of the protection ritual, having placed them on top of them. Grains and incense and essential medicine, five precious jewels and argha, and complete necklaces and mouth ornaments. In their inconceivable emptiness, the palace is in the center of Mount Sumeru. On the lotus seat in the center, from the generation of the samaya wheel, until the empowerment is completed. Offerings and bathing precede it.