English
Having warmth, and, the five qualities of desiring the Dharma mudra, and, the Karma mudra born from wisdom, and, the Dakini born from mantra and field. That is the Dakini, thoroughly examined from the Buddha realm. This is the language of the pure abode deities. The mind of Shamatha and Vipassana, which has become the symbol of Buddhas and Bodhisattvas, is called Dakini. Universally accomplishing pervasive going is, what is said, the great mudra is the nature of Dharma, is the Dakini of all Buddhas. Named "Sham" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is said to be bliss, this is the uncontaminated bliss, is the wisdom nature of all Buddhas and Bodhisattvas, is the great bliss. All illusions are equally combined, with supreme bliss being the supreme of bliss. What is said is the bliss of Shamatha and Vipassana, the wisdom illusion of bliss that is manifestly assembled, is the supreme bliss of Shamatha, and, the supreme uncontaminated bliss of Vipassana. Thus, the Dakini who equally unites with all Buddhas, named illusion supreme of bliss, because it has been declared to have name and meaning, it has shown the tantra that can know the means. Universally from everywhere all, what is said is the meaning of equally uniting with all vessel and essence realms. Universally means all times. From everywhere means directions. All means all things. Constantly means all places and times. All ways means all states. Starting from the Buddha etc. are the four root Vidyas. Saying "etc." refers to the Vajra and Vajra holder etc. families. Stable is the palace, changing is the wheel of the deities. Becoming the nature of all things, what is said is the Suchness of great bliss, showing pervasiveness from peace and existence.
Chinese
眷属即是四种姓佛的体性。金刚是金刚萨埵的种姓。金刚持是黑汝嘎的种姓。莲花是莲花舞自在的种姓。莲花持是事业的种姓。珍宝是金刚宝的种姓。珍宝持是毗卢遮那的种姓。彼即贪欲是居家者的形象。离贪欲是自生者的形象。欲望是世间的成就。错谬是殊胜的悉地（梵文：सिद्धि，罗马：siddhi， 汉语：成就）。现在宣说佛陀菩提萨埵的平等结合后，心自明光不净的阶段，与一切佛陀平等结合的解说是：三时有三胜，等等所说，三界是地上、地下、地表。三界是欲界、色界、无色界等。各种各样的不同，即蕴、界、处等一切处所。众生即所有六道众生。一切处皆是此转变，即心光明。彼等无边胜，即是所有器情世间的体性。法界平等与不平等，即如幻不平等，光明平等。虚空的界限无边无际，即是佛陀智慧行境的一切事物。虚空一切之时吉祥，即大手印以空性的金子穿透后，如新月升起，或如狮子吼叫，或如星孔，因陀罗部底的口诀，金刚萨埵如来佛一切佛陀平等结合。空行幻化平等的殊胜，应当如此行持。如是宣说大乐自性是金刚萨埵的自性后，那是为了宣说成办彼之方便，于无数亿劫中，如是说，以相的宗义无数劫不能获得，以四手印的因的集合，以何者等能于此生获得成佛，如是宣说立誓之语。佛陀自性安乐殊胜，如是说手印。
English
The retinue is the nature of the Buddhas of the four lineages. Vajra is the lineage of Vajrasattva. Vajradhara is the lineage of Heruka. Padma is the lineage of Padmanartesvara. Padmadhara is the lineage of Karma. Ratna is the lineage of Vajraratna. Ratnadhara is the lineage of Vairocana. That is, desire is the form of a householder. Absence of desire is the form of a self-born one. Desire is the worldly accomplishment. Error is the supreme siddhi. Now, after explaining the equal union of the Buddhas and Bodhisattvas, in the state of the mind's self-awareness, clear light, and impurity, the explanation of equal union with all the Buddhas is: The three times have three excellences, and so on. The three realms are the earth above, the earth below, and the earth's surface. The three realms are the desire realm, the form realm, and the formless realm, and so on. Various kinds of differences, that is, all places such as aggregates, realms, and sources. Beings are all the six realms of beings. Everywhere this changes, that is, the mind is clear light. Those infinite excellences are the nature of all container and content worlds. The equality and inequality of the Dharmadhatu, that is, unequal like illusion, equal in clear light. The limits of space are boundless, that is, all things that are the objects of the Buddhas' wisdom. Auspiciousness at all times of space, that is, after the great mudra pierces through emptiness with gold, like the rising of a new moon, or like the roar of a lion, or like a star hole, the mantra of Indrabhuti, Vajrasattva Tathagata, all Buddhas equally united. The supreme equality of the Dakini's illusion, should be practiced in this way. Thus, after explaining that the nature of great bliss is the nature of Vajrasattva, that is, in order to explain the means of accomplishing it, in countless billions of kalpas, it is said, by the tenets of characteristics, countless kalpas cannot be attained, by the collection of causes of the four mudras, by what and what can enlightenment be attained in this life, thus the vow is declared. The Buddha's nature is supreme bliss, thus the mudra is spoken of.
Chinese
从三（种）灌顶中，现证寂止乐，从极度修习大印乐空性中，获得诸佛之体性，十一地之胜乐。如是宣说圆满次第后，宣说生起次第，即说了“瑜伽非真如心”，于六种分别念，各自生起次第之心，观想于本尊，此乃六息之坛城本尊。所谓“瑜伽影像自性”，即是说观想化身影像随行之瑜伽士，于仪轨像为菩萨身，则将生起见、闻、触之相。如是宣说最初之瑜伽后，殊胜瑜伽士之三摩地，即说了“真实胜心瑜伽士”等，已得验相之殊胜瑜伽士，观想化身本尊，以自之法界誓言之结合，大印之胜
English
From the three empowerments, directly realizing the bliss of tranquility, and from intensely practicing the Mahamudra bliss-emptiness, one attains the supreme bliss of the eleventh ground, the essence of all Buddhas. Having thus explained the completion stage, the explanation of the generation stage is as follows: It is said, "The mind that is not truly yoga," referring to the six kinds of conceptualizations. The mind of each individual generation stage should focus on the deity, which is the deity of the mandala of the six breaths. "Yoga is the nature of the image," which means that if a yogi who follows the image of the Nirmanakaya meditates on the form in the ritual as the body of a Bodhisattva, then the signs of seeing, hearing, and touching will arise. Having thus explained the yoga of the beginner, the samadhi of the supreme yogi is explained by saying, "The yogi with the truly supreme mind," etc. The supreme yogi who has attained the signs should focus on the deity of the Nirmanakaya. Through the union of the samaya of one's own Dharmadhatu, the supreme of Mahamudra...
Chinese
其自身将会成就。第一品释竟。 第二品，解释金刚萨埵自性众多方便。 ༄。 如此宣说了以真如为主的分别之后，现在宣说金刚萨埵自性众多方便。即说了“此乃瑜伽薄伽梵”等，金刚萨埵如来等已述说完毕。瑜伽是怎样的呢？说了“金刚萨埵我所合，一切灌顶皆成就”。即说，自己以六分别生起本尊，迎请智慧萨埵，降下身语意一切智慧，如金变药一般，将会成就佛之身语意。因此，以加持之道与一切佛平等 ༄。 相合。此乃因之续的瑜伽大自在，以方便续的加持之道，仅以安乐即可获得果之佛的一切安乐。如是宣说了修习之后，宣说行持，即说了“诸佛全部皆和合”。即说，修习和合之行持后，说此方便瑜伽不需要沐浴和律仪等。其余容易理解。宣说了行持后，宣说苦行，即说了“站立以及坐卧等”。即说，四种威仪中，瑜伽士们以六分别之本尊慢加以扩展，行持本尊之苦行，即使没有进入前方的智慧坛城，观想自己为本尊自性的瑜伽士，即使福德微小也会成就。如是宣说了苦行后，宣说真如，即说了“以彼瑜伽此即是”等。从法界坛城获得第四灌顶后，修习真如，即瑜伽士以无戏论之行持，将善与非善以及无记全部转为大乐自性，不会被一切过患所恼害。以名相乘无数劫不能获得的地，佛与菩提心
English
Itself will be accomplished. The commentary on the first chapter is complete. Chapter Two: Explanation of the Many Methods of the Nature of Vajrasattva. ༄. Having explained the discernment that primarily reveals Suchness, now I will explain the many methods of the nature of Vajrasattva. That is, having mentioned "This is the Yoga Bhagavan," etc., Vajrasattva, the Tathagata, etc., have already been discussed. What is this yoga like? It is mentioned that "By uniting with Vajrasattva, all empowerments will be accomplished." That is, by generating the deity through the six discernments and inviting the wisdom being, and descending the wisdom of all body, speech, and mind, just like the transformation of gold, the body, speech, and mind of the Buddha will be accomplished. Therefore, through the path of blessings, one becomes equal to all Buddhas. ༄. To be united. This is the great empowerment of the yoga of the cause tantra. Through the path of blessings of the method tantra, one obtains all the bliss of the Buddha of the result through bliss itself. Having explained the meditation in this way, the conduct is explained, that is, it is said, "All Buddhas are united." That is, having meditated on the practice of uniting, it is said that this method of yoga does not require bathing and vows, etc. The rest is easy to understand. Having explained the conduct, the asceticism is explained, that is, it is said, "Standing, sitting, and so on." That is, in the four postures, the yogis expand with the pride of the deity of the six discernments, and practicing the asceticism of the deity, even if they do not enter the wisdom mandala in front, the yogi who meditates on himself as the nature of the deity, even if his merit is small, will be accomplished. Having explained the asceticism in this way, the Suchness is explained, that is, it is said, "This very yoga is." After obtaining the fourth empowerment from the mandala of the Dharmadhatu, meditating on Suchness, that is, the yogi, through the practice of non-proliferation, transforms all good, non-good, and unindicated into the nature of great bliss, and will not be tormented by all faults. Even the ground that cannot be obtained by the characteristic vehicle for countless eons, the Buddha and Bodhicitta.