English
The order of accomplishment is explained, and the means of practicing with extensive order is to be known by five rituals. Because there is much to say here, it is not mentioned. Thus, after accumulating the accumulation of merit, in order to accomplish the fruit through the door of the path of favorable conditions, for the sake of making the wheel of the accumulation of wisdom, the adornment of the individual is explained, that is: after bathing, the body is fragrant, the clothes and ornaments that are available, all kinds of clothes are worn, the garland of flowers is full of fragrant breath. After the three inner and outer secrets have been properly bathed, the body is smeared with fragrant substances, the smell is transformed with mouth incense, etc., and all kinds of clothes and ornaments are worn as much as possible, and garlands of flowers are worn, and one abides in one's own part. \ . One should abide in the custom. Among them, the incense with fragrant breath is mentioned in the ninth chapter: cardamom and cardamom, borneol camphor turmeric, etc., these are finely crushed, mixed with honey and brown sugar, etc. Cinnamon bark and tala tree, nutmeg and camphor are mixed, haritaki curry wood oil is applied, this is the incense of the mouth. In addition, in order to explain the difference in the method of reconciliation, with all kinds of goodness, with begging slowly and slowly, with the reconciliation of covering clothes, I will urge birth. Through the door of the six tribes, the difference of sixty-four kinds of reconciliation methods is explained, with the attainment of the mudras of each tribe and the door of joy, singing the song of urging, dancing and swaying, watching and smiling, embracing and cohabiting, establishing the Tamala wooden peg, pressing the fingernails in nine places, without acting violently in the behavior of playing, one should lower the bodhicitta. Those who go before them, with the reconciliation of hinting and urging and praying, with words to be close, should connect the mind, and tell the history of greed. The great bliss arising from this, with the successive succession of method and wisdom, clarifies the mandala, obtains siddhis, offers to the noble ones, empowers, and accomplishes the benefit of others. Also, the activity of bodhicitta, the perfect Buddha, the sun and the moon, etc., with rising and seeing, from all sins
Chinese
解脱，所有功德都将成就。具有决定的道路和一切，以完全超越来庄严。任何以完全清净的方式，从功德和智慧的积累中看到自己本性的，安住于大乐菩提心生起之相，如同太阳和月亮般显现。而代表它的标志，两种菩提心，以及无二的安乐，也都是它的自性。清晰地体验并显现于三处，就是见到无二的三身佛，即自己见到自己的面容。凭借它的力量，所有罪业都从中解脱，所有功德都将成就，具备一切善道的伟大功德，将被一切庄严所装饰。在嬉戏之时，天女之歌的劝请的必要是：为了生起稳固和成就，一切生起的安乐是，从三门清净中，通过念诵劝请一切悉地和功德的稳固，以及为了自他利益的歌，生起两种欢喜和安乐，并且为了果位的缘故，劝请从无二之身中利益众生。那些歌是：空性极其瑜伽有无力，虚空之中誓言近安住。善逝安乐逝者请起立，金刚萨埵幸运光荣您是。首先，无二大乐之身是空性大智慧的自性，具有两种瑜伽之相，超越有无之边，安住于有无二者的本体，远离常恒之相，以及空性无边的相，从显空不二之相中，安住于大乐的自性中。它的比喻是安住在如同虚空般，不具有自己体性的誓言近处。如此的善逝虽然没有起立和安住，但是从众生心识的角度，以色身的功德形象和幻化而起立，请真实地赐予我。以什么样的形象呢？金刚萨埵二十天女的份
English
Liberation, all merits will be accomplished. Possessing the definitive path and everything, adorned with complete transcendence. Whoever sees their own nature in a completely pure way, from the accumulation of merit and wisdom, abiding in the characteristic of the arising of great bliss bodhicitta, appears like the sun and the moon. And the symbols that represent it, the two kinds of bodhicitta, and the non-dual bliss, are also its nature. Clearly experiencing and manifesting in the three places is seeing the non-dual three-bodied Buddha, that is, seeing one's own face. Through its power, all sins are liberated from it, and all merits will be accomplished, possessing the great merits of all good paths, and will be decorated by all adornments. At the time of play, the necessity of the encouragement of the goddess's song is: in order to generate stability and accomplishment, all arising bliss is, from the purification of the three doors, through reciting the song that encourages the stability of all siddhis and merits, and for the benefit of oneself and others, generating two kinds of joy and bliss, and for the sake of the fruit, encouraging to benefit sentient beings from the non-dual body. Those songs are: Emptiness is extremely yoga, with the power of existence and non-existence, the samaya closely abides in the sky itself. Sugata, blissfully gone, please arise, Vajrasattva, fortunate and glorious, you are me. First, the non-dual great bliss body is the nature of great emptiness wisdom, possessing the characteristics of two kinds of yoga, transcending the extremes of existence and non-existence, abiding in the essence of both existence and non-existence, free from the aspect of permanence, and the aspect of emptiness without boundaries, from the aspect of non-duality of appearance and emptiness, abiding in the nature of great bliss. Its metaphor is abiding in the vicinity of the samaya, like the sky, without possessing its own nature. Such a Sugata, although without rising and abiding, but from the perspective of sentient beings' minds, arises with the form of the merit of the form body and emanation, please truly grant it to me. In what kind of image? The share of the twenty goddesses of Vajrasattva
Tibetan
་པ་བཟང་པོའི་ཚོགས་དང་བཅས་པ་ཞེས་པའོ། །གླུ་དེ་ཉིད་ཀྱི་ཕན་ཡོན་ནི། འདི་དག་ཉིད་ནི་གླུར་བླངས་ནས། །ཤིན་ཏུ་མྱ་ངན་ཡོངས་འདས་པར། །ཤི་བའང་སླར་ནི་སློང་འགྱུར་ན། །ཡང་སྲིད་པ་ལྟ་སྨོས་ཅི་དགོས། ཞུ་བ་དེ་རྣམ་པ་གཉིས་ཀྱིས་འོད་ཀྱི་ཐིག་ལེར་གྱུར་པ་ལས། སྔོན་དུ་ལམ་སྦྱངས་ ༄། །ཤིང་ཚོགས་བསགས་པའི་རྒྱུ་མཐུན་པའི་འབྲས་བུ་ལྷ་མོ་བཞི་བྱུང་ནས་ཕྱོགས་བཞི་ནས་བསྐུལ་བའི་གླུ་བླངས་པ་དང༌། གཙོ་བོ་འགོག་པ་ཆེན་པོའི་ཏིང་ངེ་འཛིན་ལ་བཞེངས་པའོ། །གླུ་དེ་ཉིད་ཀྱིས་བསྐུལ་བས་ཀྱང་འགྲུབ་བ་མ་ཞེ་ན། ཤིན་ཏུ་མྱ་ངན་ལས་འདས་པའི་ཉན་ཐོས་དང་རང་སངས་རྒྱས་དག་ཀྱང་ཞི་བ་ཕྱོགས་གཅིག་པའི་ལྟ་བ་ལ་སློང་བར་བྱེད་ན། ཡང་སྲིད་པའི་འགྲོ་བ་གཞན་དག་ནི་ཅི་ཞིག་སྨོས་ཞེས་སོ། །དེ་ཉིད་ཇི་ལྟར་བླང་ཞེ་ན། ལམ་བཞི་དང་ནི་མཉམ་ལྡན་པ། །རྣམ་པར་འདས་པས་མཛེས་པར་བྱས། །ཕྱོགས་བཞི་ནས་ལྷ་མོ་བཞིས་ཚད་མེད་པའི་གླུ་མ་ཏྲ་ཕྱེད་པ་དང༌། གཉིས་པ་དང༌། བཞི་པ་དང༌། བརྒྱད་ཀྱི་ཆས་རིམ་བཞིན་དུ་ཡན་ལག་བཞིའི་སྒོ་ནས། སངས་རྒྱས་ཀྱི་ཆེ་བའི་ཡོན་ཏན་ཐམས་ཅད་ལ་སྦྱོར་བར་བྱེད་པས། རང་ཉིད་ཀྱི་སྣང་བ་རྣམ་པར་འདས་པས་མཛེས་པར་བྱས་པའི་གླུས་བསྐུལ་བར་བྱས་པའོ། །དེ་ཡང་རྩ་བའི་རྒྱུད་ལས། མ་ཏྲ་ཕྱེད་པའི་གླུ་ཡིས་ནི། །གདུང་བ་རྣམ་པར་སེལ་བྱེད་ཅིང༌། །མུ་ཏིག་ཕྲེང་བའི་རྩར་བཞིན་དུ། །མ་ཏྲས་ཕྲིན་ལས་གསལ་བར་བྱེད། །མ་ཏྲ་གཉིས་པ་གླུ་ཡི་རྒྱུན། །སེང་གེ་བསྒྱིངས་པའི་ང་རོ་བཞིན། །རྗེས་ཆགས་གདུང་བ་སངས་བྱེད་ཅིང༌། །གཉིས་མེད་ཡེ་ཤེས་སྐྱེ་བར་མཛད། །མ་ཏྲ་བཞི་པའི་དབྱངས་རྒྱུན་གྱིས། །མཐའ་ཡི་འཆིང་བ་གྲོལ་མཛད་དེ། །བུང་བའི་སྒྲ་བཅས་གསལ་བའི་རྒྱུན། །ཚིག་བཞིས་མཚོན་དོན་གསལ་བར་བྱེད། །མ་ཏྲ་བརྒྱད་པའི་གླུ་དབྱངས་ཀྱིས། །མགོན་པོ་གནས་ནས་བསྐྱོད་མཛད་དོ། །རིན་ཆེན་གཽ་རྒྱུད་མདས་སྒྲས། །སྣ་ཚོགས་ཕྲིན་ལས་རྣམ་པར་སྦྱོར། །ལམ་བཞི་དང་ནི་མཉམ་ལྡན་པའི། །བསྐུལ་པ་མཆོག་ཏུ་འགྱུར་བའོ། །ཞེས་སོ། །གཞན་ཡང་ཚོགས་ཀྱི་དཀྱིལ་འཁོར་དུ་དཀྱིལ་འཁོར་དྲུག་གི་དངོས་གྲུབ་སྒྲུབ་པའི་ཕྱིར། །དགོས་པ་མཚན་ཉིད་དང་བཅས་ནི། །སྣ་ཚོགས་འབྲང་བ་རབ་ཏུ་འགྲུབ། །འཇིག་རྟེན་གསུམ་ནི་རབ་བསྒྲུབ་པའི། །བསྒྲུབ་པར་བྱ་བའི་དངོས་གྲུབ་ཐམས་ཅད་ཀྱི་ནང་ན་མཆོག་ཏུ་གྱུར་པས་ཡོན་ཏན་ཐམས་ཅད་ལ་སྦྱོར་བར་བྱེད་པས་སྣ་ཚོགས་འབྲང་བའོ། །དེ་རབ་ཏུ་གྲུབ་པས་ནི་འཇིག་རྟེན་གསུམ་གྱི་གནས་ཐམ
Chinese
名为具足善妙之众。此歌之利益是：若将此等唱为歌，于极度寂灭中，死者亦能复苏，何况转生之事？祈请以二种方式化为光之明点，先前修习道。 ༄。积累树木之众的同类因之果，四位天女出现，从四方唱劝请之歌，以及主尊大遮止之入定。若以彼歌劝请亦不能成就耶？即使从极度寂灭中之声闻和独觉，亦能唤起寂静一味之见，何况其他轮回之众生？彼如何唱诵耶？与四道相合，以解脱而庄严。从四方，四位天女以无量之歌，唱诵玛扎半字等，第二字等，第四字等，第八字之次第，以四支之门，与佛之所有功德相结合，以自身之显现，以解脱而庄严之歌来劝请。又，于根本续中云：玛扎半字之歌，能消除痛苦，如珍珠项链之排列，玛扎能使事业清晰。玛扎二字之歌的延续，如狮子伸展之吼声，能平息执着之痛苦，能生起无二智慧。玛扎四字之音声延续，能解脱边际之束缚，伴随蜜蜂之声音的清晰延续，以四句词语阐明意义。玛扎八字之歌声，能使怙主从住处移动。珍宝音声之箭，能结合各种事业。与四道相合之劝请，是殊胜的。如是说。又，于会供轮中，为成就六坛城之悉地，具有必要之特征是：各种追随者极度成就，能极度成办三界，于所成办之所有悉地中，是殊胜的，故能与所有功德相结合，故是各种追随者。彼极度成就，故是三界之所有处。
English
It is called the assembly of those endowed with goodness. The benefits of this song are: If these are sung as songs, In the utterly peaceful state of complete nirvana, Even the dead can be revived, What need is there to mention rebirth? Please transform into a drop of light in two ways, having previously practiced the path. ༄. The result of the similar cause of accumulating a multitude of trees, four goddesses appeared and sang songs of encouragement from the four directions, and the main one arose from the samadhi of the Great Preventer. If even encouragement by that song does not accomplish it, then what? Even shravakas and pratyekabuddhas who have passed into utter nirvana can be awakened to the view of peace as one, what need is there to mention other sentient beings in samsara? How should it be sung? It is united with the four paths, adorned with liberation. From the four directions, four goddesses sing immeasurable songs, such as the half-syllable Matra, the second, the fourth, and the eighth, in order, through the gate of the four limbs. By combining all the great qualities of the Buddha, encouragement is given by a song that adorns one's own appearance with liberation. Furthermore, in the root tantra it is said: The song of the half-syllable Matra completely dispels suffering, Like a string of pearls, Matra makes the activity clear. The continuation of the song of the two-syllable Matra, Like the roar of a lion stretching, Pacifies the suffering of attachment, And causes the birth of non-dual wisdom. The continuous sound of the four-syllable Matra Frees from the bonds of extremes, The clear stream with the sound of bees, Clarifies the meaning with four words. The song of the eight-syllable Matra Causes the Protector to move from his place. The arrow of precious sound, Connects various activities. The encouragement that is united with the four paths Is the most excellent. Thus it is said. Furthermore, in the assembly circle, in order to accomplish the siddhis of the six mandalas, The necessary characteristics are: Various followers are completely accomplished, The three worlds are completely accomplished, Among all the siddhis to be accomplished, it is the most excellent, so it is combined with all qualities, therefore it is various followers. Because it is completely accomplished, it is all the places of the three worlds.