Chinese
是俱生之心。ra 是贪着的自性，因此是血和精液的自性，这是它的定义。那是颅骨的坛城，其中颅骨是化身轮。坛城，其中“坛”是心，“城”是接受，即坛城。咒语和续部是安住的，因为能救护意，所以是咒语。它能从分别念中救护心，所以是续部。一切咒语和续部的意义是安住的，意思是各种各样的安住。那是智慧贤善，以知故为智慧，以美故为贤善。因此，这是智慧贤善殊胜的定义。从俱生者中生出，意思是金刚和莲花真实结合而生出俱生的喜乐。从清净中生出，所以是净生。在那里有五种明智的灌顶，意思是化身的结中，明点有五种光芒，那是五种灌顶的自性。具有七佛的名号，意思是那里有七佛自性的七种图案围绕。宣说了观修七种细微自性光芒的图案，当风生起时，应当观想七种图案生起。当进入时，应当观想自己的心进入细微的明点。那就是灌顶的定义。因为正在观修，所以所生起的智慧是俱生的，这是七种灌顶的定义。又是具有七佛的名号，七佛是毗婆尸佛和持髻佛等，以这种禅定能成就七佛，这是它的定义。各种结合，意思是成就各种成就法等的结合的定义。增延寿命，意思是宣说了增延寿命的结合，当风进入时，观想阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。当风生起时，观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这是方便和智慧的念诵，因此能增延寿命，否则不能。 以佛颅骨的结合，意思是金刚和莲花真实地
English
It is the co-emergent mind. Ra is the nature of attachment, therefore it is the nature of blood and semen, that is its definition. That is the mandala of the skull, wherein the skull is the wheel of emanation. The mandala, wherein "mandala" means the heart, and "la" means to receive, that is the mandala. Mantra and tantra are abiding, because they protect the mind, therefore they are mantra. It protects the mind from discursive thoughts, therefore it is tantra. The meaning of all mantras and tantras is abiding, meaning various kinds of abiding. That is wisdom and goodness, wisdom because of knowing, goodness because of beauty. Therefore, this is the definition of wisdom, goodness, and excellence. Born from the co-emergent ones, meaning that from the true union of vajra and lotus, the joy of co-emergence is born. Born from purity, therefore it is pure birth. There are five wise empowerments there, meaning that in the knot of emanation, the bindu has five rays, that is the nature of the five empowerments. Having the names of the seven Buddhas, meaning that there are seven patterns of the nature of the seven Buddhas surrounding that place. It is said to meditate on the seven subtle nature rays of the patterns, when the wind arises, one should visualize the seven patterns arising. When entering, one should visualize one's mind entering the subtle bindu. That is the definition of empowerment. Because one is meditating, the wisdom that arises is co-emergent, this is the definition of the seven empowerments. Again, having the names of the seven Buddhas, the seven Buddhas are Vipashyin Buddha and Sikhin Buddha, etc., with this samadhi one can accomplish the seven Buddhas, that is its definition. Various combinations, meaning the definition of accomplishing various combinations of accomplishment methods, etc. Increasing life, meaning that the combination of increasing life is taught, when the wind enters, visualize A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). When the wind arises, visualize Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). This is the recitation of skillful means and wisdom, therefore it can increase life, otherwise it cannot. With the union of the Buddha's skull, meaning the vajra and lotus truly
Chinese
修持能成办一切，于其他则不然。所谓“从口诀道中，所应知晓的”，是指：以此能倾注口诀，故为口诀。寻觅故为道。所谓“所应知晓的”是指：你所说的一切都应知晓。如是宣说，所谓“从上师的恩德中”，是指：上师是能示现续和咒语者，故为示现者。以其恩德应知晓那唯一真如，是此之总结。所谓“佛顶大续”，是指：方便与智慧自性的瑜伽即称为佛顶。既是续又是大，故为大续。所谓“瑜伽母之上无有”，是指瑜伽母根本自性等之上无有，是超越言语道之行境的总结。所谓“秘密”是指方便的自性。所谓“极秘密”是指智慧的自性。所谓“一切成就”是指：以佛顶的修持能赐予一切成就，于其他则不然。所谓“抉择智慧”，是指以知晓故为智慧。任何章节中有抉择智慧，该章节即是抉择智慧之章节。所谓“从头颅开启中”，是指：头颅是大乐之轮。所谓“开启”是秘密的总结。所谓“经函出现”是完全出现的总结。所谓“章节”是指断除遮障故为章节。大阿阇黎萨惹哈巴所著的难解释·具智慧中第一章节的解释完毕。 第二章节 咒语解释 ༄། །所谓“此后”是指在抉择一切成就之后，宣说了随之而来的瑜伽，以及抉择各种事业的咒语之章节。所谓“如是宣说”是指从佛顶根本续十二千颂中，如实地，二十种瓦图斯巴的咒语将从咒语章节中显现。所谓“空行母、母曜、诸本尊”，是指：空行是成就空行母等的四种瑜伽母。所谓“母曜”是指显示与方便相关的母曜。所谓“本尊”是指成就息灾等。所谓“以坚定信心”是指续
English
Through practice, everything is accomplished; otherwise, it is not. As for "Whatever is known from the path of oral instructions," it means: Because it pours forth oral instructions, it is called oral instruction. Because it is sought, it is the path. "Whatever is known" means: Everything you have said should be known. As it is said, "From the kindness of the guru," it means: The guru is the one who shows the tantra and mantra, so he is the shower. Through his kindness, one should know that very reality, which is the summary of this. As for "The Great Tantra of the Buddha's Crown," it means: The yoga of the nature of skillful means and wisdom is called the Buddha's Crown. Because it is both a tantra and great, it is the Great Tantra. As for "There is nothing above the Yogini," it means that there is nothing above the nature of the root Yoginis, which is the summary of transcending the realm of speech. "Secret" means the nature of skillful means. "Very secret" means the nature of wisdom. "All attainments" means: Through the practice of the Buddha's Crown, all attainments are bestowed; otherwise, it is not. As for "Determining wisdom," it means that because of knowing, it is wisdom. Whatever chapter has the determination of wisdom, that chapter is the chapter of determining wisdom. As for "From the opening of the skull," it means: The skull is the wheel of great bliss. "Opening" is the summary of secret. "The scripture appeared" is the summary of appearing completely. "Chapter" means that because it cuts off obscurations, it is a chapter. The explanation of the first chapter from the Difficult Commentary Endowed with Wisdom, composed by the great teacher Sarahapa, is completed. Chapter Two: Explanation of Mantras ༄། །"Then," means that after the determination of all attainments, the chapter on yoga that follows, and the mantras that determine various actions, is spoken. "As it is said," means that from the twelve thousand verses of the root tantra of the Buddha's Crown, the twenty kinds of Vatuspa mantras will appear from the chapter on mantras, just as they are. "Dakinis, Mothers, and Bhutas," means: Dakini is the accomplishment of the four Yoginis, including the Dakini. "Mothers" means showing the Mothers related to skillful means. "Bhutas" means accomplishing pacification and so on. "With steadfast faith" means the tantra.
Tibetan
་འདི་ལ་དད་པ་བརྟན་པ་གང་ཡིན་པ་དེ་ནི་དད་པ་བརྟན་པའོ། །རྒྱུ་དེས་ན་སྔགས་ཀྱི་ལེའུ་ཉོན་ཅིག་ཅེས་སྦྱར་བར་བྱའོ། །ཨོཾ་བུདྡྷ་ཀ་པཱ་ལོ་ནི་ཞེས་པ་ལ་སོགས་པ་ནི་གོ་སླའོ། །ཨོཾ་ཧཾ་ཞེས་པ་ལ་སོགས་པ་ནི་གནས་བདུན་གྱི་གོ་ཆའི་སྔགས་སོ། །དེའི་གནས་གསུངས་པ་སྙིང་ག་དང༌། དཔྲལ་བ་དང༌། སྤྱི་གཙུག་དང༌། དཔུང་པ་གཉིས་དང༌། མིག་གཉིས་དང༌། གསང་བ་དང༌། ཡན་ལག་ཐམས་ཅད་ཀྱི་གནས་སུ་རྣལ་འབྱོར་བ་བདག་ཉིད་ཀྱིས་སྔགས་འདིས་ཆོ་ཆ་བའོ། །གོ་ཆའི་སྔགས་ཀྱི་རྗེས་ཐོགས་སུ་དཀྱིལ་འཁོར་སྤྱན་དྲང་ངོ༌། །དེའི་རྗེས་ཐོགས་སུ་གཤེགས་སུ་གསོལ་ལོ། །དེའི་རྗེས་ཐོགས་སུ་གཏོར་མ་གཏོང་ངོ༌། །གཏོར་མ་གང་ཞེ་ན། འབྱུང་པོ་ཐམས་ཅད་ལའོ། །ད་ནི་མི་སྣང་བར་བྱེད་པ་གསུངས་པ། འབྲས་སཱ་ལུ་བླངས་ཏེ་ཞེས་པ་ནི། འབྲས་དམར་པོ་ཆུས་ལུགས་སོ། །འོ་མས་ཞེས་པ་ནི་བ་དཀར་མོའི་འོ་མས་བཀྲུས་ཞེས་པའི་དོན་ཏོ། །གཞོན་ནུ་མ་ཞེས་པ་ནི་ནུ་མ་མ་མཉེས་ཤིང་པབྨ་མ་ཉམས་པ་གང་ཡིན་པ་དེ་ནི། གཞོན་ནུ་མ་སྟེ་དེས་འབྲས་བཏགས་པར་བྱའོ། །ཇི་ལྟར་བྱ་ཞེ་ན། དེ་ཉིད་གསུངས་པ་ཤིན་ཏུ་ཞིབ་པར་བཏགས་ཞེས་པ་ནི་འབྲས་ཕྱེ་མར་བྱས་ལ་རས་བལ་གྱིས་བཙག་པར་བྱ་སྟེ། དེས་ནི་ཕྱེ་མ་ཞིབ་མོར་འགྱུར་རོ། །བཏགས་པ་འདི་ལས་ཕྱག་བཞི་པའི་ཁྲག་འཐུང་བྱས་ཏེ། གཡས་ན་རལ་གྲི་དང་ཐོད་པའོ། །གཡོན་ན་ཅང་ཏེའུ་དང་ཁ་ཊྭཱཾ་གའོ། །རྣམ་པ་ཧེ་རུ་ཀ་བྱའོ། །རོ་བསྲེགས་པའི་སོལ་བའི་ཕྱེ་མས་ཞེས་པ་ནི་དུར་ཁྲོད་ཀྱི་སོལ་བའི་ཕྱེ་མའོ། །རྡོ་རྗེ་གཙུག་ཅེས་པ་ནི། དང་པོ་ཁྲག་དང་ལྡན་པ་དང་ ༄། །སྙོམས་པར་ཞུགས་པ་ལས་བྱུང་བའི་བྱང་ཆུབ་ཀྱི་སེམས་གང་ཡིན་པ་དེ་ནི་རྡོ་རྗེ་གཙུག་ཅེས་བྱའོ། །རྡོ་རྗེ་གཙུག་དེ་དང་དུར་ཁྲོད་ཀྱི་སོལ་བའི་ཕྱེ་མ་མཉེ་བར་བྱའོ། །སངས་རྒྱས་ཐོད་པའི་རྣལ་འབྱོར་པ་ཞེས་པ་ནི་ཧེ་རུ་ཀའི་རྣལ་འབྱོར་བྱས་ཏེ། རྡོ་རྗེ་དང་པདྨོའི་ཡང་དག་པའི་སྦྱོར་བ་ལས། ཨོཾ་མ་ཧཱ་བཛྲ་ཧེ་རུ་ཀ་ཟེར་བ་ལ་ཞེས་པ་ལ་སོགས་པའི་སྔགས་བཟླས་པར་བྱའོ། །ཆུ་ཞེས་པ་ནི་ནང་གི་ཆུ་སྟེ་ལན་བདུན་མངོན་པར་བསྔགས་ལ་ཧེ་རུ་ཀའི་གཟུགས་བརྙན་བཀྲུ་བར་བྱའོ། །བླ་མ་དང་སངས་རྒྱས་མཆོད་པར་བྱས་ཏེ་གདོང་བཀྲུས་ན་ཇི་སྐད་གསུངས་པ་བཞིན་དུ་འགྱུར་རོ། །དེའི་རྗེས་ཐོགས་སུ་ཐལ་བའི་རབ་ཏུ་སྦྱོར་བ་གསུངས་པ། གཟུགས་བརྙན་དེ་ཉིད་ལ་ཤིང་འབའ་བོ་ལས་སོ་ཕུག་ཅིང་ཤིང་འབའ་བོ་ལ་ཤུན་ཕྲགས་བཤུས་པ་སྐམ་པོ་དང༌། ཚངས་པ་རྡོ་རྗེ་ཞེས་པའི་དྲི་ཆེན་
Chinese
凡是对这个有坚定信仰的，那就是坚定的信仰。因此，要加上“听闻密咒品”这句话。嗡 বুদ্ধ কাপালোনি（藏文，梵文天城体，buddha kapāloni，佛陀颅器）等等，这些都容易理解。嗡 ཧཾ་（藏文，梵文天城体，haṃ，种子字）等等，这是七处护甲的密咒。所说的七处是：心口、额头、头顶、双肩、双眼、秘密处和所有肢体处，瑜伽士自己用这个密咒来装点。护甲密咒之后，迎请坛城。之后，祈请降临。之后，施放食子。什么是食子呢？就是给所有生灵的。现在说的是隐身之法。取稻米，就是用红色的稻米用水浸泡。用牛奶，意思是用白母牛的牛奶洗涤。少女，就是乳房未被爱抚、莲花未受损的，那就是少女，用她来磨米。怎么做呢？就是所说的，磨得非常细，就是把米做成粉末，用棉布过滤，这样粉末就会变得非常细腻。从这磨好的粉末中，做出四臂饮血尊，右边拿着剑和颅碗，左边拿着手鼓和卡杖嘎，形象是黑汝嘎。用火葬场的骨灰粉末，就是坟地的骨灰粉末。“金刚顶”的意思是，首先与血结合，以及从 ༄。结合中产生的菩提心，那就是金刚顶。将金刚顶和坟地的骨灰粉末混合。佛陀颅器的瑜伽士，就是做黑汝嘎的瑜伽，从金刚和莲花的真实结合中，念诵嗡 མ་ཧཱ་བཛྲ་ཧེ་རུ་ཀ་（藏文，梵文天城体，mahā vajra heruka，伟大的金刚黑汝嘎）等等密咒。水，就是指体内的水，念诵七遍，然后清洗黑汝嘎的形象。供养上师和佛陀，然后洗脸，就会如所说的那样。之后，说的是灰烬的混合方法。在那形象上，用木柴挖洞，剥下干燥的木柴皮，以及梵天金刚的大便
English
Whoever has firm faith in this, that is firm faith. Therefore, the phrase "Listen to the chapter on mantras" should be added. Om buddha kapāloni (藏文，梵文天城体，buddha kapāloni，Buddha skull cup) and so on, these are easy to understand. Om haṃ (藏文，梵文天城体，haṃ，seed syllable) and so on, this is the armor mantra for the seven places. The seven places mentioned are: heart, forehead, crown of the head, two shoulders, two eyes, secret place, and all limbs. The yogi himself adorns himself with this mantra in these places. After the armor mantra, invite the mandala. After that, request them to descend. After that, offer the torma. What is the torma? It is for all beings. Now, the method of invisibility is explained. Take rice, which means red rice soaked in water. With milk, it means washing with the milk of a white cow. A maiden, which means one whose breasts have not been caressed and whose lotus has not been damaged, that is a maiden, and she should grind the rice. How to do it? It is said that it should be ground very finely, which means making the rice into powder and filtering it with cotton cloth, so that the powder becomes very fine. From this ground powder, make the four-armed blood-drinking deity, holding a sword and skull cup in the right hand, and a hand drum and khatvanga in the left hand, in the form of Heruka. With the ash powder from the cremation ground, which is the ash powder from the cemetery. "Vajra Crown" means, first, combined with blood, and the bodhicitta that arises from ༄. union, that is called Vajra Crown. Mix the Vajra Crown with the ash powder from the cemetery. The yogi of the Buddha skull cup, which means practicing the yoga of Heruka, from the true union of Vajra and Padma, recite the mantra Om mahā vajra heruka (藏文，梵文天城体，mahā vajra heruka，great vajra heruka) and so on. Water refers to the water within the body, recite it seven times, and then wash the image of Heruka. Make offerings to the guru and the Buddha, and then wash your face, and it will be as it is said. After that, the method of mixing ashes is explained. On that image, drill holes with firewood, peel off the dry firewood bark, and the feces of Brahma Vajra.