Chinese
应当观想色界诸天，如是说。铃杵安住于虚空中央，须弥山处之天亦然。意思是说，世间的瓶的自性是须弥山，观想三十三天以下的诸天安住于此，这是总结语。欲界诸天之行，应于量器中如实观察。意思是说，佛塔的量器形状等四种自性是无边等，观想欲界四天众安住于此。无我之法安住于中央，上下皆无边际。意思是说，此以上则无有连续。无我的自性仅仅是依靠于命根中央，这是总结语。哪些呢？经中说，色界之天界，以轮相庄严。意思是说，佛塔的十七法轮的自性是色界梵天等十七天众的处所，观想色界诸天于此。为了明确说明这个意义，经中说，十七之色，依次安住。以上是关于色界天的解说。无色界的自性是，观一切无色有，融入于法之命根中。意思是说，在超过十七法轮之上的命根自性中，观想无色界，如虚空无边等。佛塔生起为本尊是，一切皆为天之住所。意思是说，如是观想佛塔之色自性为三界，观想三界之天众住所，这是总结语。于上方之卵生座上，应观想为自心。意思是说，所谓卵，是指心的生起处，如同心脏一般，观想自己的心安住在佛塔上方的圆形处，这是总结语。心与智慧无有分别，以无二平等的差别。如是说。观想何者与何者平等无别呢？于色与空之中，如是事物与非事物。意思是说，所谓色，是指内外之
English
One should contemplate the deities of the realm of form, so it is said. The bell and vajra reside in the center of the sky, as do the deities of Mount Sumeru. This means that the nature of the world's vase is Mount Sumeru, and one should contemplate the deities below the Thirty-Three Heavens residing there; this is the concluding statement. The conduct of the desire realm deities should be carefully examined in the measuring vessel. This means that the nature of the four forms of the stupa's measuring vessel, etc., is infinity, etc., and one should contemplate the four classes of desire realm deities residing there. The selflessness of the Dharma resides in the center, above and below are without limit. This means that beyond this there is no continuity. The nature of selflessness is merely relying on the center of the life-force, this is the concluding statement. What are they? It is said in the sutra, the heavens of the form realm are adorned with wheels. This means that the nature of the seventeen wheels of the stupa is the seventeen abodes of the form realm, such as the Brahma heavens, and one should contemplate the form realm deities there. To clarify this meaning, it is said in the sutra, the forms of the seventeen reside in order. The above is about the explanation of the form realm heavens. The nature of the formless realm is, seeing all formless existence, dissolving into the life-force of the Dharma. This means that in the nature of the life-force above the seventeen wheels, one should contemplate the formless realm, such as the infinity of space, etc. The stupa arising as the deity is, everything is the abode of the gods. This means that, as such, one should contemplate the nature of the stupa's form as the three realms, and contemplate the abodes of the deities of the three realms; this is the concluding statement. On the seat of the egg-born above, one should contemplate as one's own mind. This means that the so-called egg refers to the place where the mind arises, like the heart, and one should contemplate one's own mind residing in the round place above the stupa; this is the concluding statement. Mind and wisdom are inseparable, with the distinction of non-duality and equality. So it is said. What and what should be contemplated as equal and inseparable? In the middle of form and emptiness, likewise, things and non-things. This means that the so-called form refers to the internal and external
Chinese
空性是指从善与非善之因中断绝的观点。那是没有二者的平等性之同义词。然后，一切法既非实有也非非实有，应当如此修习，这是同义词。显示平等心之差别：‘所取等彼岸。’意思是，其中所取是行境，能取是根等。‘等’字包括一与多等。舍弃这些的心是到彼岸。‘善作非颠倒。’意思是，其中善是善，颠倒是非善。这是舍弃这二者的心之同义词。‘于其中间事物之，体性表示稳固得。’意思是，色与空等。于中间获得平等性之心，应当修习、表示其体性。如是修习后，以佛塔布施等供养来供养并修习，如是说。‘布施持戒忍等。’等字等。为了显示修习法界佛塔之功德而说：‘法界之自性是。’等字等。现在，为了请示欲结合界与智慧的薄伽梵，金刚手菩萨请问：‘秘密结合之体性之。’等字等。其中秘密是界与智慧。其中界是指四大。智慧是指无色。是请示结合这二者之方法。‘彼性彼性供彼性。’意思是，为了身语意之彼性成为最胜之故。然后，世尊开示回答，等字等。其中界是指首先瑜伽士随意自在地做自己，这是金刚乘之方式，瑜伽士以自性调伏自己的心，不是苦行，不是火。以譬喻显示：‘如野马之心是，智者以之当观察。’意思是，如同调伏的野马以方便如何调教一样，下劣之心也从颠倒的行境中转移。
English
Emptiness is the view that is cut off from the causes of virtue and non-virtue. That is a synonym for the equality of not having both. Then, all dharmas are neither real nor unreal, one should practice like that, that is a synonym. Showing the difference of the equal mind: 'Grasping etc. other shore.' It means that what is grasped is the object of experience, and the grasper is the senses, etc. The word 'etc.' includes one and many, etc. The mind that abandons these is the other shore. 'Good action is not inverted.' It means that good is virtue, and inverted is non-virtue. This is a synonym for the mind that abandons these two. 'In the middle of it, the nature of things, obtain the stability that represents.' It means form and emptiness, etc. In the middle, having obtained the mind of equality, one should contemplate and represent its nature. Having practiced in this way, one should offer and practice with offerings such as stupa giving, etc., as it is said. 'Giving, discipline, patience, etc.' etc. In order to show the merits of practicing the Dharmadhatu stupa, it is said: 'The nature of the Dharmadhatu is.' etc. Now, in order to ask the Bhagavan who wants to combine the realm and wisdom, Vajrapani Bodhisattva asked: 'The nature of secret combination.' etc. Among them, secret is realm and wisdom. Among them, realm refers to the four elements. Wisdom refers to the formless. It is asking for the method of combining these two. 'That nature, that nature, offer that nature.' It means, for the sake of that nature of body, speech, and mind becoming the most excellent. Then, the Blessed One taught the answer, etc. Among them, realm means that first the yogi freely and independently does himself, this is the way of Vajrayana, the yogi tames his own mind by its own nature, not asceticism, not fire. Showing it with a metaphor: 'Like the mind of a wild horse, the wise should observe it.' It means that just as a tamed wild horse is trained with skillful means, the inferior mind is also diverted from the inverted object of experience.
Chinese
这是关于进入正确行为的总结。此外，还讲述了如何调伏的例子和意义：犹如蜜蜂从时节的花朵中，因饱足而陶醉，心变得坚定一样。被享乐分散注意力，具有成熟果报的种子，同样地，从贪欲中引导，使心得以控制。这是说，就像依附于莲花茎根的蜜蜂在太阳落山时，被莲花的花瓣关闭，心生满足一样，具有烦恼的心也要舍弃苦行，沉溺于享乐之中，使这颗心与两种真实无二的智慧相结合，从而安置于涅槃之中。这是总结。在别解脱戒律中，通过七种舍弃的特征来展示苦行，从而调伏众生。那么，为什么这里说通过心的途径来调伏心呢？因为已经说了：“通过控制心，就能成就。”等等，意义已经在前面解释过了。像这样，已经掌握了心的瑜伽士修持天女，说道：“在月轮的中央安住。”等等。其中，“大手印在心中”是指至上菩提的大手印。关于“五堆之塔”，这是说要在喉咙处用字母“ཡུ”保护。关于“火焰的字母燃烧”，以及“同样是水和非水二者”，这是说要用字母“ཀྵཱུཾ”保护阴茎和大小便排出的通道。从“水树花莲花首先被掌握，然后长期广泛使用”到“水树花应该繁荣”，这些已经在前面解释过了。“在那之中有蛋”是指，水树的中央的蛋就是心，因为它像蛋一样。关于它的颜色，说道：“像白色的茉莉花和月亮一样。”然后，关于在蛋的中央安置种子，说道：“在各个方向安置各个方向的种子。”也就是说，要安置四个方向的种子。什么是种子呢？“在两个方向是四种元素”，也就是说，要安置水、火、风、土四种元素的种子，分别是སྲུཾ་（藏文，梵文天城体未找到，srum，保护），ཀྲུཾ་（藏文，梵文天城体未找到，krum，行动），ཡུཾ་（藏文，梵文天城体未找到，yum，风），ཧུཾ་（藏文，梵文天城体：हुं，hum，吽）。智慧的种子是ཨ་（藏文，梵文天城体：अ，a，无），ཨཱ་（藏文，梵文天城体：आ，ā，啊），ཨོཾ་（藏文，梵文天城体：ओं，oṃ，嗡）。 ༄། །ཨཿ་（藏文，梵文天城体：अः，aḥ，啊）不是这样的总结。
English
This is a summary of entering into correct conduct. Furthermore, the example and meaning of how to subdue are explained: Just as a bee from a seasonal flower, intoxicated with satiety, the mind becomes stable. Distracted by enjoyment, possessing the seed of ripening karma, similarly, guided from desire, the mind should be controlled. This is to say, just as a bee attached to the root of a lotus stem, when the sun sets, is closed by the lotus petals, and the mind is satisfied, similarly, the mind with afflictions should also abandon asceticism and indulge in enjoyment, so that this mind is united with the wisdom that is non-dual of the two truths, and thus placed in Nirvana. This is the summary. In the Pratimoksha discipline, asceticism is shown through the seven characteristics of abandonment, thereby subduing beings. So, why is it said here to subdue the mind through the path of the mind? Because it has been said, "By controlling the mind, one can achieve," etc., the meaning has already been explained above. Like this, the yogi who has mastered the mind practices the goddess, saying, "Abiding in the center of the lunar disc," etc. Among them, "Mahamudra in the heart" refers to the Mahamudra of supreme Bodhi. Regarding "The Stupa of the Five Aggregates," it is said that the letter "ཡུ" should be used to protect the throat. Regarding "The letter of fire burns," and "Likewise, water and non-water both," it is said that the letter "ཀྵཱུཾ" should be used to protect the penis and the path from which urine and feces emerge. From "Water tree flower lotus is first grasped, and then used extensively for a long time" to "Water tree flower should flourish," these have already been explained above. "In the center of that is the egg" refers to the egg in the center of the water tree, which is the heart, because it is like an egg. Regarding its color, it is said, "Like white jasmine and the moon." Then, regarding placing the seed in the center of the egg, it is said, "Place the seeds of each direction in each direction." That is to say, the seeds of the four directions should be placed. What are the seeds? "In the two directions are the four elements," that is to say, the seeds of the elements of water, fire, wind, and earth should be placed, which are སྲུཾ་ (Tibetan, Sanskrit Devanagari not found, srum, protection), ཀྲུཾ་ (Tibetan, Sanskrit Devanagari not found, krum, action), ཡུཾ་ (Tibetan, Sanskrit Devanagari not found, yum, wind), ཧུཾ་ (Tibetan, Sanskrit Devanagari: हुं, hum, Hum). The seeds of wisdom are ཨ་ (Tibetan, Sanskrit Devanagari: अ, a, A), ཨཱ་ (Tibetan, Sanskrit Devanagari: आ, ā, Ah), ཨོཾ་ (Tibetan, Sanskrit Devanagari: ओं, oṃ, Om). ༄། །ཨཿ (Tibetan, Sanskrit Devanagari: अः, aḥ, Ah) is not such a summary.
Chinese
哦！四方隅叠加的种子。 意思是说，这里也要将构成元素的自性叠加的字母སྨྲྱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཧྨྲྱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཡྨྲྱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཀྵྨྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）安放在四个方位上。 阴阳人的字母རྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、རཱྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ལྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ལཱྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不是，这是总结语。 中央专注于此， 即智慧心的自性。 意思是说，在那八个字母的中央观想智慧和识的种子ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 宣说了那些字母的光和颜色， 白色清净平等的光， 应当观想天女的字母。 如此说。 之后，为了宣说界和智慧结合的方法而说， 观想心的白绸， 之后应当摧毁形色。 在方位和方位上摧毁， 方隅方位也是如此。 意思是说，像这样，瑜伽士观想九个字母各自独立，然后将方位和方位上的形色自性八个字母摧毁，观想融入中央的字母ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 为了清楚地说明这两个意义而说， 一切形色都摧毁后， 智慧识是剩余。 意思是说，摧毁所有八个方位的形色字母后，观想只剩下智慧和识的字母ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一个。 刚一融合，就特别说明了那个ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的颜色和自性， 水是东方的方位， 颜色是白色光的光泽。 意思是说，因为字母与水的种子结合，所以会变成水的自性和白色。 黄色是光芒燃烧的火， 恒常在北方。 意思是说，ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的北面融入了火的种子ཀྵུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），所以具有火的自性和黄色。 风是黑色的颜色， 是天空的形象在西方。 意思是说，那里的天空形象是ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），因为是无色智慧的自性。 那风的西面融入了风的种子ཡུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），所以具有风的自性和黑色。 南方的方位是红色， 应当思维南方的方位。 意思是说，因为ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的南面融入了种子ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），所以具有地的自性和红色。 那个