English
O! The four corner-stacked seeds. This means that here, too, the letters སྨྲྱུཾ་ (Tibetan, Devanagari, smryuṃ, meaning unclear), ཧྨྲྱུཾ་ (Tibetan, Devanagari, hmryuṃ, meaning unclear), ཡྨྲྱུཾ་ (Tibetan, Devanagari, ymryuṃ, meaning unclear), ཀྵྨྲུཾ་ (Tibetan, Devanagari, ṣhmruṃ, meaning unclear) that stack the nature of the elements should be placed in the four corners. The hermaphrodite letters རྀ་ (Tibetan, Devanagari, ṛ, meaning unclear), རཱྀ་ (Tibetan, Devanagari, ṝ, meaning unclear) and ལྀ་ (Tibetan, Devanagari, ḷ, meaning unclear), ལཱྀ་ (Tibetan, Devanagari, ḹ, meaning unclear) are not, that is the concluding remark. Focusing on that alone in the center, The very nature of the wisdom mind. This means that in the center of those eight letters, one should meditate on the seed syllable of wisdom and consciousness, ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM). The light and color of those letters are spoken of: White, pure, and equal light, One should meditate on the letter of the goddess. So it is said. Then, wanting to show the method of combining the sphere and wisdom, it is said: Meditating on the white silk of the mind, Then the form should be destroyed. Destroying in directions and corners, The directions and corners are the same. This means that, in this way, the yogi who meditates on the nine letters independently should destroy the eight letters that are the nature of form in the directions and corners, and meditate on them merging into the central letter ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM). To clarify those two meanings, it is said: When all forms are destroyed, Wisdom consciousness is the remainder. This means that, having destroyed the form letters of all eight directions, one should meditate on only the letter ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM) remaining, which is wisdom and consciousness. As soon as it is merged, the color and nature of that ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM) are specifically mentioned: Water is in the eastern direction, The color is white, the color of light. This means that, since the letter is combined with the seed of water, it will become the nature of water and white in color. Yellow is the fire blazing with light, Constant in the north. This means that, because the northern side of ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM) is absorbed by the seed of fire, ཀྵུཾ་ (Tibetan, Devanagari, ṣuṃ, meaning unclear), it has the nature of fire and is yellow in color. Wind is the color of black, It is the form of the sky in the west. This means that the form of the sky there is ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM), because it is the nature of formless wisdom. Because the western side of that wind is absorbed by the seed of wind, ཡུཾ་ (Tibetan, Devanagari, yuṃ, meaning unclear), it has the nature of wind and is black in color. The southern direction is red, One should contemplate the southern direction. This means that, because the southern side of ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM) is absorbed by the seed ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, HUM), it has the nature of earth and is red in color. That