English
The root stalk and flower are like the burning of the Bandhuka. This refers to the water channel of the Dakini, secretly dwelling in the center of the red lotus, and so on. Furthermore, it signifies the arising of the sprout of name and form, the cause of the trunk, flower, fruit, root stalk, and seed, etc. It is also said: "The herbs of the twenty-four places are the channels of the great Tantra goddess. In that place, at the water channel of the Dakini, the wise should exert themselves." This is the meaning. In the two Thangkas, the seeds, etc., are also said to be one within the abdomen. The five-channel letter should be opened, and constantly encouraged in the mouth. Whoever moves the sole of the foot, the wise should also move the thumb of the sole of the foot, three on the crown ༄. On the perineum and both thighs. Touch the pulse with the hand. That is it. When that secret lotus inside grows, how does it become a seed? It is said: "The seeds in two places, etc." That seed in two places is the seed of the tigress. Since the word "etc." is spoken, it means that the meaning of the four overlapping letters should be taken. Only the four elements such as earth, and the eight letters, are the nature of skillful means and wisdom, so it should be known that it is the meaning of the form body that flows and is born in Samsara. How the third section, etc., has already been explained. After visualizing the goddess's body, it is said that the body of the wisdom Dakini born from that seed should be generated. The earth is the letter (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽，meaning: Hūṃ). To be absorbed in the center means the union of entering into equipoise, and so on. Because it only clarifies the meaning, it is said: "The fire of time and the fire of the flesh-eater." And so on. The fire of that time is the right hand. The fire of the flesh-eater is the left hand. After embracing each other with both hands, the position of connecting with one hand should be placed in the form of three points, which is the form of the means of existence. With the mind of drinking nectar, etc., the meaning is clear. The positions of the eighteen branches, etc., have already been explained earlier in the form of the parts of the moon. Like the lips of the Dakini. It is said that the lips of that Dakini
Chinese
阴道是秘密莲花的根。应当策励那个手印。意思是说，如果智慧没有坚固，那时就像用大象的鼻子等行为来融化一样去做。也曾这样说过：最好的肢体要知道是二，同样，那是最好和坚固的。对于坚固的，原因在于不结果实，做了之后，不是没有种姓的女子。这就是它的意思。右边的金刚嘴唇等，就像时间平等一样，那样做金刚滴水的因。仅仅那个心意，为了策励欲望的意义，放开或者在清净的地方，然后用指甲刺入。这就是它的意思。然后金刚尖手印等，就是把已经说过的意义仅仅是阐明而已。用金刚嬉戏的脚，等等，是互相嬉戏而投掷，安乐的坐垫完全布置，布置各种各样的行为和形状等，瑜伽士和瑜伽母的秘密嬉戏应当讲述。用铃嬉戏的方式，等等，是说菩萨的跏趺坐，金刚萨埵的腿上，般若波罗蜜多存在，用腿的绳索缠绕身体的意思。无有心要的空性轮回等等，对于那个心要，就是空行母的网的誓言。聚集的意思是和所有佛陀平等结合的自性。因此，所有佛陀都获得了空行母网的胜乐。从哪里获得呢？说是，上面的词，无有心要的空性轮回。是什么样的呢？说是，以世间作为比喻，水树没有心要，它的果实有心要，吃起来像甘露。这就是它的意思。意思是这样说的，上面所说的嬉戏的方法等无有心要，就像甘蔗田堆积肥料堆满了，像甘露一样的寂灭的特征的果实将会产生。经文中也说：例如，嘿，持光，就像肥料堆对甘蔗树等有益一样。
English
The vagina is the root of the secret lotus. That mudra should be urged. It means that if wisdom does not become firm, then one should do as if melting it with actions such as the elephant's trunk. It has also been said: The best limb is known to be two, likewise, that is the best and firm. For the firm, the reason is that it does not bear fruit, and after doing it, it is not a woman without lineage. That is its meaning. The right vajra lips, etc., just as time is equal, so do the cause of the vajra dripping water. Just that mind, for the sake of urging desire, release or in a pure place, and then pierce with nails. That is its meaning. Then the vajra tip mudra, etc., is just to clarify the meaning that has already been said. With the vajra playing foot, etc., it is by throwing each other in play, the seat of bliss is completely arranged, arranging various actions and shapes, etc., the secret play of yogis and yoginis should be told. In the manner of playing the bell, etc., it is said that the bodhisattva's lotus posture, the Prajnaparamita exists on the thighs of Vajrasattva, and it means to wrap the body with the rope of the thighs. The cycle of emptiness without essence, etc., for that essence, is the vow of the net of dakinis. The meaning of gathering is the nature of being equally united with all Buddhas. Therefore, all Buddhas have attained the supreme bliss of the net of dakinis. From where is it obtained? It is said, the words above, the cycle of emptiness without essence. What is it like? It is said, taking the world as a metaphor, the water tree has no essence, its fruit has essence, and it tastes like nectar when eaten. That is its meaning. The meaning is said in this way, the methods of playing, etc., mentioned above, are without essence, just as the sugarcane field is filled with piles of fertilizer, the fruit of the characteristic of nirvana, which is like nectar, will be produced. It is also said in the scriptures: For example, hey, Light Holder, just as a pile of fertilizer is beneficial to sugarcane trees, etc.
Chinese
就像那只兀鹫一样。 唉，持光，贪欲者也能利益一切智者，这是众所周知的。 实有，指的是分别念。 解脱，指的是完全舍弃光明。 那么，成就指的是解脱成就。 如是，圣天尊者也曾说过：为了舍弃一切分别念而得解脱。 互相拥抱的结合，指的是方便与智慧的结合。 为什么呢？因为（经中）说：它能成办一切义利。 这指的是，要将所有众生从轮回中解脱出来。 因此，对于瑜伽母的智慧誓言来说，其他的轮回是没有意义的。 药物等的差别，以及施法和加持。 指的是姿势和药物的差别。 差别的声音是接近的，因此在两万颂中说，首先结合脉轮，说的是词的组合。 那么，结合脉轮是这样的： 胜者与莲师顶髻，匝日手之泪，以及女儿。 头发、人、喜悦、恐惧、迷惑、胜者金刚等。 分成四份，再用五种身体混合。 男女双方自在结合三十四处。 诸如此类，要书写究竟的脉轮结合。 藏红花等，这是显而易见的。 在结合之处，指的是均匀地结合。 权杖手，指的是五指的根部。 五种自性，指的是眼等五根的垢染。 五肢等，指的是要了解一个女神的差别和事业的差别，这很容易理解。 此外，施法的方法等，说的是十八种施法。 驱逐所有方向和角落的障碍，以及创造和驱逐。 也就是这样。 也就是外和内，外施法驱逐外面的障碍，内施法驱逐内在的魔。 二者结合施法，指的是口交合，那才是究竟的真实手印。
English
Just like that vulture. Alas, Holder of Light, it is well known that even those with desire can benefit the all-knowing ones. "Reality" refers to conceptual thought. "Liberation" refers to the complete abandonment of clarity. So, accomplishment refers to the accomplishment of liberation. Thus, the venerable Deva also said: "Liberation is attained by abandoning all conceptual thoughts." The union of mutual embrace refers to the union of skillful means and wisdom. Why? Because it is said (in the scripture): "It will accomplish all purposes." This refers to liberating all sentient beings from samsara. Therefore, for the wisdom vow of the Yogini, other samsaras are meaningless. The distinctions of medicines, etc., and the endowment of casting and blessing. It refers to gestures and the distinctions of medicines. The sound of "distinction" is close, so in the twenty thousand verses, it is said that the combination of the chakras is first spoken of as the combination of words. So, the combination of the chakras is like this: Victorious One with Lotus Topknot, tears from the hand of Zari, and daughter. Hair, man, joy, fear, delusion, Victorious Vajra, etc. Divided into four parts, then mixed again with five bodies. The union of male and female freely in thirty-four places. Such as these, the ultimate chakra union should be written. Saffron, etc., this is obvious. In the place of union, it refers to even union. Scepter hand, refers to the root of the five fingers. The five natures refer to the defilements of the five senses such as the eyes. The five limbs, etc., refer to understanding the distinction of one goddess and the distinction of actions, which is easy to understand. Furthermore, the methods of casting, etc., speak of eighteen types of casting. Casting away the obstacles that dwell in all directions and corners, and creating and dispelling. That is how it is. That is, outer and inner, outer casting dispels outer obstacles, inner casting dispels inner demons. The two combined casting refers to oral intercourse, that is the ultimate true mudra.
Chinese
呀，如是说。 因此，手印应当束缚。此乃上述之定义。平等之方法，乃双足脚趾并拢相合，故为平等之方法。分离之方法，乃仅屈一足，即为分离之方法。圆形之方法，乃足趾向外，置于两肘之外，双膝或上举或下屈，如天鹅之翅膀，是为圆形之方法。斯底惹札玛之方法，乃右足置于地上，左足以踏三界之姿态，傲然上扬，是为斯底惹札玛之方法。如龟之方法，乃以右足底压于左膝之上，是为如龟之方法。右伸展，乃屈左胫，右足伸展至五指之高，是为右伸展之方法。左伸展，乃屈右足，左足如前伸展，是为左伸展。安住于一，乃抬起一足，以另一足向右旋转，是为安住于一。坐，乃以嬉戏等抛掷，如是面向一方而安住。足之抛掷，乃以各种姿态抛掷足，故为足之抛掷。若真实，则于面粉等一切皆具足，故颠倒放置大腿，亦应结合，然其刹那之断绝，则如前所述。二者皆应消除。如佛塔之姿态，乃瑜伽母双足并拢，置于面粉之上，是为佛塔之姿态。如是亦云：屈一而置，是为女子膝盖交错，具足安坐之男子，足被持握，甚为著名。膝盖安住，乃双膝互相并拢，压于左胸之上，是为膝盖安住。善妙结合，乃金刚萨埵之臂膀，智慧 之波罗蜜多之颈项，稳固拥抱，置于天女之胫上，口相合，是为善妙结合。如是亦云：女
English
Ya, thus it is said. Therefore, the mudra should be bound. This is the definition as mentioned above. The method of equality is to join the toes of both feet together, hence it is the method of equality. The method of separation is to bend only one foot, which is the method of separation. The method of roundness is to turn the toes outward, placing them outside the elbows, with both knees either raised or bent down, like the wings of a swan, which is the method of roundness. The method of Stirakrama is to place the right foot on the ground, and with the left foot in a posture of stepping on the three realms, proudly raised, which is the method of Stirakrama. The method of the turtle is to press the sole of the right foot on the left knee, which is the method of the turtle. Right extension is to bend the left shin and extend the right foot to the height of five fingers, which is the method of right extension. Left extension is to bend the right foot and extend the left foot as before, which is the left extension. Abiding in one is to lift one foot and rotate the other foot to the right, which is abiding in one. Sitting is to be thrown by playfulness, etc., and thus abide facing one direction. The throwing of the feet is to throw the feet in various postures, hence it is the throwing of the feet. If it is true, then everything is complete in flour, etc., so the thighs should also be combined in reverse placement, but the moment of its cessation will occur as mentioned above. Both should be eliminated. The posture of the stupa is to gather the two feet of the yogini and place them on the flour, which is the posture of the stupa. Thus it is also said: To bend and place one is the woman's knees crossed, possessing a sitting man, the foot is held, which is very famous. Knee abiding is to press both knees together against the left chest, which is knee abiding. Excellent union is the arms of Vajrasattva, the wisdom of the Paramita's neck, firmly embraced, placed on the goddess's shin, with mouths joined, which is excellent union. Thus it is also said: Woman