Chinese
ཡི་གེ་སྟེ། །（藏文）二是無二之智慧也。（汉语字面意思：是字母，是无二之智慧。）其事物是其自性。（汉语字面意思：其事物是其自性。）其自性是無自性，是無自性之自性者。（汉语字面意思：其自性是无自性，是无自性之自性者。）所謂空性遊戲，空性是剛過去的，是空性本身。（汉语字面意思：所谓空性游戏，空性是刚过去的，是空性本身。）遊戲是眾生在自己的心中遊戲，是空性遊戲並觀看。（汉语字面意思：游戏是众生在自己的心中游戏，是空性游戏并观看。）從有和無中解脫，知曉中觀。（汉语字面意思：从有和无中解脱，知晓中观。）所謂諸法從有和無中解脫的中觀，即是真如，以真如的差別，知曉諸法，故稱之為此。（汉语字面意思：所谓诸法从有和无中解脱的中观，即是真如，以真如的差别，知晓诸法，故称之为彼。）不變摧毀一切，剩餘思維。（汉语字面意思：不变摧毁一切，剩余思维。）所謂不變是字母，凡是具有字母自性的聲音集合都是不變的一切，摧毀它是捨棄。（汉语字面意思：所谓不变是字母，凡是具有字母自性的声音集合都是不变的一切，摧毁它是舍弃。）所謂剩餘思維，剩餘是聲音所表達的剩餘，是不可言說的本身。（汉语字面意思：所谓剩余思维，剩余是声音所表达的剩余，是不可言说的本身。）思維是完全專注。（汉语字面意思：思维是完全专注。）二者給予擁抱，具有水的作用。（汉语字面意思：二者给予拥抱，具有水的作用。）所謂二者給予是智慧和方便的平等進入。（汉语字面意思：所谓二者给予是智慧和方便的平等进入。）所謂擁抱一切是行為，即是禪定。（汉语字面意思：所谓拥抱一切是行为，即是禅定。）水是菩提心，為了追求它，需要行動的目的，因此正確進入，故稱之為此。（汉语字面意思：水是菩提心，为了追求它，需要行动的目的，因此正确进入，故称之为彼。）無二之法獲得，解脫也獲得。（汉语字面意思：无二之法获得，解脱也获得。）所謂無二之法是法無我。（汉语字面意思：所谓无二之法是法无我。）獲得是完全理解，因此獲得解脫，即是獲得解脫。（汉语字面意思：获得是完全理解，因此获得解脱，即是获得解脱。）快樂壓制輪迴，捨棄解脫。（汉语字面意思：快乐压制轮回，舍弃解脱。）所謂快樂是知曉真如的智慧，因此壓制輪迴是摧毀。（汉语字面意思：所谓快乐是知晓真如的智慧，因此压制轮回是摧毁。）所謂捨棄解脫者，是為了眾生的利益，以慈悲摧毀解脫，故稱之為此，也如是說。（汉语字面意思：所谓舍弃解脱者，是为了众生的利益，以慈悲摧毁解脱，故称之为彼，也如是说。）以智慧不住於有，以慈悲不住於寂靜。（汉语字面意思：以智慧不住于有，以慈悲不住于寂静。）如是所說。（汉语字面意思：如是所说。）因此，所謂二者給予等等，是顯示了自他利益的圓滿方便。（汉语字面意思：因此，所谓二者给予等等，是显示了自他利益的圆满方便。）所謂無二之法獲得等等，是顯示了自利圓滿。（汉语字面意思：所谓无二之法获得等等，是显示了自利圆满。）所謂快樂壓制輪迴等等，是顯示了他利圓滿，對於具有如是差別的世尊
English
It is a letter. It is the non-dual wisdom. Its substance is its own nature. Its own nature is emptiness, the nature of having no nature. It is called playing with emptiness. Emptiness is what has just passed, it is emptiness itself. Playing is the way beings play in their own minds, playing and seeing with emptiness. Liberated from existence and non-existence, understand the Middle Way. It is said that the Middle Way, which is liberated from things and non-things, is suchness, and by the distinction of suchness, knowing all things is called that. Immutable, conquering all, remaining thought. It is said that immutable is a letter, and all the collections of sounds that have the nature of letters are immutable, and conquering them is abandoning them. It is said that the remainder is thought, and the remainder is the remainder expressed by sound, which is the unspeakable itself. Thinking is complete focus. Giving and embracing, having the function of water. Giving two is the equal entry of wisdom and means. Embracing all is action, which is samadhi. Water is the mind of enlightenment, and for the sake of seeking it, there is a need for action, so entering correctly is called that. The non-dual Dharma is attained, and liberation is also attained. It is said that the non-dual Dharma is the selflessness of Dharma. Attainment is complete understanding, so attaining liberation is attaining liberation. Happiness suppresses samsara, abandoning liberation. It is said that happiness is the wisdom of knowing suchness, so suppressing samsara is conquering. It is said that the one who abandons liberation is the one who conquers liberation with compassion for the sake of the benefit of beings, so it is called that, and it is also said that. With wisdom, one does not abide in existence, and with compassion, one does not abide in peace. As it is said. Therefore, giving two, etc., shows the perfect means for the benefit of oneself and others. Attaining the non-dual Dharma, etc., shows the perfection of self-benefit. Happiness suppresses samsara, etc., shows the perfection of the benefit of others, to the Blessed One who has such distinctions.