English
Place in five containers. Mix white, yellow, red, green, and black, along with good fragrances and colors, with mustard seeds and the five nectars, each separately. Arrange them sequentially on the tips of the fingers of the left hand, on the thumb's mount, as far as possible. From Bhūṃ (藏文：བྷཱུཾ་，梵文天城体：भूः，梵文罗马拟音：bhūḥ，汉语字面意思：Earth), Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Ha), Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), the five complete Tathāgatas arise, residing in the sky. The Tathāgatas of each direction gather. Visualize the wisdom threads, the nature of light, arising from Bhrūṃ (藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) and so on, in the hearts of the five Tathāgatas. Then recite: Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Śā (藏文：ཤཱ་，梵文天城体：शा，梵文罗马拟音：śā，汉语字面意思：Sha) Śvata (藏文：ཤྭ་ཏ་，梵文天城体：श्वत，梵文罗马拟音：śvata，汉语字面意思：Shvata) Vajra (藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) Sūtraṃ (藏文：སཱུ་ཏྲཾ་，梵文天城体：सूत्रं，梵文罗马拟音：sūtraṃ，汉语字面意思：Sutra) Me Prayaccha (藏文：མེ་པྲ་ཡཙྪ་，梵文天城体：मे प्रयच्छ，梵文罗马拟音：me prayaccha，汉语字面意思：Give me) Mahāmaṇḍala Sūtraṇāya Hūṃ (藏文：མ་ཧཱ་མཎྜལ་སཱུ་ཏྲ་ཎཱ་ཡ་ཧཱུཾ།，梵文天城体：महामण्डलसूत्रणाय हुं，梵文罗马拟音：mahāmaṇḍalasūtraṇāya hūṃ，汉语字面意思：Lead the great mandala sutra Hum). By this, completely transform the name of the measurement. Also, make offerings to Ratnasambhava and others. From the letter Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah) arise the moon and the yellow sun eyes, ༄། །two. Recite: Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Dīpta Dṛṣṭa Aṃ Kuśi Jaḥ (藏文：ཨོཾ་དཱིཔྟ་དྲྀཥྚ་ཨཾ་ཀུ་ཤི་ཛཱཿ་，梵文天城体：ओ दीप्तदृष्ट अङ्कुशि जाः，梵文罗马拟音：oṃ dīptadṛṣṭa aṅkuśi jāḥ，汉语字面意思：Om, bright eyes, hook, Jah), moving the eyes very quickly, blinking the eyelashes, with the gaze of burning eyes, like an iron hook, urge Vairocana and others. Put the threads held in your hand as they are. Together with the student, in the form of Padmasambhava, recite: Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Anonya Anugatāḥ Sarvadharmāḥ Sphara Sphara Anuphrapiṣṭhāḥ Sarvadharmā Atyanta Anupraviṣṭhāḥ Sarvadharmā Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨ་ནོ་ནྱ་ཨ་ནུ་ག་ཏཱཿ་སརྦ་དྷརྨཱཿ་སྥ་ར་སྥ་ར་ཨ་ནུ་ཕྲ་པིཥྚཱཿ་སརྦ་དྷརྨཱ་ཨ་ཏྱན་ཏ་ཨ་ནུ་པྲ་བིཥྚཱཿ་སརྦ་དྷརྨཱ་ཨོཾ་ཨཱཿ་ཧཱུཾ་，梵文天城体：ओ अनोन्य अनुगताः सर्वधर्माः स्फर स्फर अनुफ्रपिष्ठाः सर्वधर्मा अत्यन्त अनुप्रविष्ठाः सर्वधर्मा ओ आः हुं，梵文罗马拟音：oṃ anonya anugatāḥ sarvadharmāḥ sphara sphara anuphrapiṣṭhāḥ sarvadharmā atyanta anupraviṣṭhāḥ sarvadharmā oṃ āḥ hūṃ，汉语字面意思：Om, mutually following, all dharmas, spread, spread, subtly penetrating, all dharmas, extremely penetrating, all dharmas, Om, Ah, Hum). First, twist each of the five threads individually, then twist the five threads together into one. The length, excluding the part pressed by the hands of the guru and disciple, should be twice the mandala, and the thickness should be one-twentieth of the door's width, made as it is. After that, in a clean container on the ground previously smeared with fragrance, fill it with good fragrances and so on. Offer flowers and so on, which possess the three syllables. Press down with your hands, protected by Padmasambhava, and look at the sun and moon arising from the letters Ma (藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：Ma) and Ṭa (藏文：ཊ་，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：Ta) in the eyes of the right and the other. As before, firmly recite Vajradṛṣṭi Maṭa (藏文：བཛྲ་དྲིཥྚི་མ་ཊ་，梵文天城体：वज्रदृष्टि मट，梵文罗马拟音：vajradṛṣṭi maṭa，汉语字面意思：Vajra eye Mata), and sprinkle the nectar water of the recited Ḍākinī mantra. Touch with the right hand holding the vajra, and recite: Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajrasamaya Sūtra Mātikrama Hūṃ (藏文：བཛྲ་ས་མ་ཡ་སཱུ་ཏྲ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ་，梵文天城体：वज्रसमयसूत्रमातिक्रम हुं，梵文罗马拟音：vajrasamayasūtramātikrama hūṃ，汉语字面意思：Vajra vow thread do not transgress Hum), recite this, and praise one hundred and eight times with the three eights, and let it especially abide. Then recite: Oṃ (藏文：ཨོཾ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Sarva Saṃśodhani Ha
Chinese
以“吽 啪 (藏文：ཱུཾ་ཕཊ།，梵文天城体：हूं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪)”的咒语，以及用所有瓶中的水做了五个坛城的方位划分后，在地上进行洒扫。用香涂抹，向外撒花，观想空中显现的坛城。以供品、浴水等先行，如实供养、顶礼后，自己以具彼瑜伽的身份，视弟子为一切之形。观想自己和他的左眼以及另一只眼睛，是由匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)字所生的月亮和黄色太阳。以金刚步法，用左拳握住线绳，保持在中心，同样弟子也是，线绳和匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)字等。用三个匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)字来激励，弟子也用三个匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)字，用匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)字等来勾召，并使其显现面向。位于西方向东看，位于南方向北看，将两条梵线与中心对齐，安放在空中。念诵“嗡 班杂 萨玛雅 苏扎 玛迪 扎玛 吽 吽 嗡 梭哈 阿 哈 (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ་ཧཱུཾ་ཨོཾ་སྭཱ་ཨཱཿ་ཧ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)”，右手用带着金刚杵的拇指和手指抓住线绳，用铃声来催促，观想安住在空中的如来都融入其中，并摇动铃铛。然后，上师和弟子的左拳一起按住线绳，用手在地上像空中一样画出两条梵线，直到光芒的蔓延。位于火隅和无实隅，将风隅和自在隅的两条线安放在箭杆线的中间，位于火隅向北看，东边是根本线，位于风隅向南看，西边也是。就那样位于那里，向东看，北边也是。再次位于火隅，向西看，南边也是。将四条根本线安放在轮的尺寸上。转绕是全部右绕，因为深信一切法都是平等性。靠近坐着也是，上师左腿半跏趺坐，右脚踩在地上靠近坐着。弟子则与此相反。左手用金刚拳握住线，从背后走来，也特别相信空中的线。
English
With the mantra "Hūṃ Phaṭ (藏文：ཱུཾ་ཕཊ།，梵文天城体：हूं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Hūṃ Phaṭ)", and after dividing the directions by making five mandalas with the water from all the vases, perform scattering and cleansing on the ground. Anoint with fragrance, scatter flowers outwards, and contemplate the mandala that will appear in the sky. With offerings, bath water, etc., preceding, make offerings and prostrations correctly. As one endowed with that yoga, view the disciple as the form of everything. Contemplate that the left eye of oneself and the other eye are the moon and yellow sun born from the letter Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ). With the vajra foot posture, hold the thread with the left fist, keeping it in the center, and likewise the disciple, the thread and all the letters Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ). Urge with three letters Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), and the disciple also with three letters Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), beckon with all the letters Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), and having them manifestly face inwards, the one located in the west looks east, and the one located in the south looks north, placing the two Brahma lines aligned with the center in the space. Recite "Oṃ Vajra Samaya Sūtra Māti Krama Hūṃ Hūṃ Oṃ Svā Āḥ Ha (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ་ཧཱུཾ་ཨོཾ་སྭཱ་ཨཱཿ་ཧ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)", and with the thumb and fingers of the right hand holding the thread with the vajra, urge with the sound of the bell, and contemplate that all the Tathāgatas residing in the sky dissolve into it, and make the sound of the bell. Then, with the left fists of the guru and disciple pressing the thread together, draw two Brahma lines on the ground like the sky with hands, as far as the extent of the rays of light. Located at the fire corner and the corner of non-truth, place the two lines of the wind corner and the powerful corner in the middle of the arrow shaft line, located at the fire corner looking north, the east is the root line, and located at the wind corner looking south, so is the west. Located in that very place, looking east, so is the north. Again, located at the fire corner, looking west, so is the south. The four root lines should be placed in the size of a wheel. Circumambulation is always clockwise, because of deeply believing that all dharmas are equality itself. Sitting nearby is also, the guru sits nearby with the left leg in half-lotus posture, and the right foot placed on the ground. The disciple is the opposite of that. The left hand holds the thread with the vajra fist, walking from behind, and also especially believing in the line in the sky.
Tibetan
ཐིག་གདབ་པ་ཐམས་ཅད་ལའོ་ཞེས་ཤེས་པར་བྱའོ། །དེ་ནས་འཁོར་ལོ་བརྒྱད་ཆས་ཚངས་པའི་ལོགས་གཉིས་ནས་ཆ་ཆུང་གཉིས་ཀྱིས་ཆ་ཆུང་བཞི་ ༄། །བཅོམ་ལྡན་འདས་ཀྱི་སྐུ་དང་ཐར་པའི་སྒོའི་གེགས་སུ་གྱུར་པའི་བདུད་བསལ་བར་བྱའོ་ཞེས་ལྷག་པར་མོས་པ་ལས། ཧཱིཿ་ཡིག་གིས་གཡོན་པ་དང་ཅིག་ཤོས་ཀྱི་མིག་དག་ཟླ་བ་དང་ཉི་མར་བསྐྱེད་ནས། ཁྲོ་བོའི་ལྟ་སྟངས་ཀྱིས་ཀུན་དུ་བལྟ་ཞིང་ཧཱི་ཧཱི་ཞེས་བརྗོད་དེ་ཕྱིས་ལ། རྩ་བ་ལས་ཕྱིར་གཅིག་གཉིས་གཅིག །གཉིས་གཅིག་གཅིག་གི་བར་རྣམས་ཀྱིས། །ཟུར་ནས་ཐད་ཀར་ཐིག་དྲུག་རྣམས། །ཚངས་པ་ལས་རིམ་རིང་བ་ལས། །དང་པོ་ཐིག་གཉིས་ཆ་ཆུང་གསུམ། །ཆ་ཆུང་གཉིས་པའི་རྩེར་རེག་པའོ། །ཆ་ཆུང་བདུན་གྱི་བར་གྱིས་ཏེ། །སྟེགས་བུའི་ཐིག་ལས་དྲང་པོ་གསུམ། །སྲིད་དུ་ཆ་ཆུང་ལྔ་ཡིན་ཏེ། །ཆ་ཆུང་རེ་རེ་སྤངས་པར་རོ། །ཐད་ཀའི་ཐིག་རྩེ་ལས་ཕྲད་པ། །དེ་རྣམས་དང་པོའི་ཐིག་ཡིན་ནོ། །རྩ་བའི་རྩེ་ལས་འཐོན་པའི་ཐིག །ཆ་ཆུང་བཞི་པོ་ཆ་ཆུང་གཉིས། །ཐད་ཀ་སྟེང་དུའོ་ཐད་ཀར་དེ། །ཆ་ཆུང་བརྒྱད་པས་ཡང་དག་སྦྱར། །ཆ་ཆུང་བརྒྱད་པའི་སྟེང་དུ་གདུང༌། །ཆ་ཆུང་བཅུ་པར་ཤེས་པར་བྱ། །དེ་ནས་རྟ་བབས་ཐད་ཀར་ནི། །སྒོ་གསུམ་སྟེང་དུ་ཆ་ཆུང་བཞི། །ནོར་དང་ནོར་དང་ཉི་མ་དང༌། །རྒྱལ་བ་ནོར་དང་རྒྱལ་པ་དང༌། །ཉི་མ་ནོར་དང་ཉི་མ་དང༌། རྒྱལ་བ་ནོར་རྣམས་རིམ་པ་ལས། །སྒོ་ཡི་ཆ་ཤས་སྟེང་དུ་དེར། །དེ་ལྟར་སྣམ་བུ་བཅུ་གཅིག་གོ །ཚངས་པའི་ལོགས་སུ་ཐད་ཀར་ནི། །ཕྱེད་བཅས་ཆ་ཆུང་ཆུ་གཏེར་མཐར། །ཆ་ཆུང་ཕྱེད་བཅས་གཉིས་སྣམ་བུ། །ཐིག་ནི་ཕྱེད་བཅས་གསུམ་གསུམ་མོ། །ཆ་ཆུང་ལྔ་ལས་གཉིས་པ་དང༌། །གསུམ་པ་ཡང་ན་ཆ་ཆུང་གསུམ། །ཆ་ཆུང་བཞི་ལས་བཞི་པ་གསུམ། །ཆ་ཆུང་ཕྱེད་བཅས་གསུམ་ལ་མདའ། །ཕྱེད་བཅས་གསུམ་མོ་གསུམ་ལས་དྲུག །ཆ་ཆུང་ལྔ་པོ་དེ་ལས་གསུམ། །ཆ་ཆུང་བརྒྱད་དེ་ཆ་བདུན་གཅིག །མཐར་ནི་ཆ་ཆུང་དྲུག་པའོ།། ཕྱི་རོལ་དང་ནི་ནང་དུ་གཅིག །ཐིག་སྐུད་རྩེ་མོར་ཡང་དག་སོན། །སླར་ཡང་ནང་དུ་འཁྱོག་པོ་སྟེ། །ཆ་ཆུང་ཕྱེད་མཐར་ཡང་དག་གནས། །རྟ་བབས་སྟེང་དུ་འཁོར་ལོ་སྟེ། །རི་དགས་བརྒྱན་པ་ཆ་ཆུང་གཉིས། །འཁོར་ལོའི་སྟེང་དུ་དེ་བཞི་ན་རྭ། །དེ་བཞིན་དུ་ནི་ཟླུམ་པོ་བཞི། ། ༄། །དང་པོ་རྭ་རྩེ་ནས་ལྷག་མ། །ཆ་ཆུང་གཅིག་དང་གཅིག་ཉིད་ལས། །ཟླུམ་པོའི་ཐིག་ནི་དཀྱིལ་འཁོར་གྱི་ལྟེ་བར་སེང་ལྡེང་གི་ཕུར་པ་སྟེང་དང་འོག་རྩེ་མོ་ལྔ་པ་གཅིག་པ་ཧཱུཾ་ལས་སྐྱེས་པ་བལྟས་ནས། ཕུར་པ་གདབ་པའི་སྔགས་ཀྱིས་བ
Chinese
知晓一切皆为量度。然后八辐轮，从梵天两侧以二小分，四小分。 摧毁化为世尊之身与解脱之门的障碍之魔，从胜解信心中。以吽字，将左侧与另一侧的眼睛观想为月亮和太阳。以忿怒的姿态环顾四周，念诵“嘿嘿”并擦拭。从根本上，向外一二一。二一一之间的。从角落到笔直的六条线。从梵天逐渐延伸。首先两条线，三小分。与第二小分的顶端相接。以七小分之间。从台座的线上，笔直三条。宽度为五小分。每小分间隔开。与笔直线顶端相交。那些是第一条线。从根本顶端出现的线。四小分，二小分。笔直向上，笔直地。以八小分正确连接。在八小分之上是栋梁。知晓为十分。然后马头明王笔直地。三门之上是四小分。财神、财神和太阳。胜利者、财神和胜利者。太阳、财神和太阳。胜利者和财神依次。在门的部分之上。如此十一根丝线。在梵天侧面笔直地。半含，量度至水藏尽头。量度半含二丝线。线是半含三三。从五小分中第二。第三或者三小分。从四小分中第四三。量度半含三为箭。半含三三出六。从五小分中出三。八小分即七一。尽头是六小分。外侧和内侧各一。线绳顶端正确播种。再次向内弯曲。在量度半尽处正确安住。马头明王之上是轮。以山羊装饰二小分。轮之上是四角。同样是四个圆形。 首先从角顶端剩余。从一小分和一自身。圆形的线是于坛城中心，观想胜幡之橛，上下顶端五尖相同，从吽字所生。以橛安插之咒语。
English
Know that all are measurements. Then the eight-spoked wheel, from both sides of Brahma with two small parts, four small parts. Destroy the demons that become obstacles to the body of the Bhagavan and the gate of liberation, from the supreme faith. With the letter Hum, visualize the eyes on the left and the other side as the moon and the sun. Looking around with an angry posture, reciting "He He" and wiping. From the root, one two one outwards. Between two one one. From the corner to the straight six lines. Gradually extending from Brahma. First two lines, three small parts. Touching the top of the second small part. With seven small parts in between. From the line of the pedestal, straight three. The width is five small parts. Each small part is spaced apart. Intersecting with the top of the straight line. Those are the first lines. The line emerging from the root top. Four small parts, two small parts. Straight up, straight. Correctly connected with eight small parts. Above the eight small parts is the pillar. Know it to be ten parts. Then Hayagriva straight. Above the three doors are four small parts. Wealth deity, wealth deity and sun. Victor, wealth deity and victor. Sun, wealth deity and sun. Victors and wealth deities in order. Above the door section. Thus eleven threads. Straight on the Brahma side. Half-containing, measuring to the end of the water treasury. Measuring half-containing two threads. The line is half-containing three three. From the second of the five small parts. The third or three small parts. From the fourth of the four small parts three. Measuring half-containing three as an arrow. Half-containing three three out of six. From the five small parts out of three. Eight small parts that is seven one. The end is six small parts. One each on the outside and inside. Correctly sow at the top of the thread rope. Bend inward again. Correctly dwell at the half-end of the measurement. Above Hayagriva is the wheel. Decorated with goats two small parts. Above the wheel are four horns. Similarly, four circles. First, remaining from the horn tip. From one small part and one self. The line of the circle is in the center of the mandala, visualizing the victorious banner peg, the same five points at the top and bottom, born from the letter Hum. With the mantra of inserting the peg.