Chinese
应当依止，如是请问了五甘露和五铁钩。修习增长天神坛城的瑜伽士，为了摄受弟子等事宜，应当绘制彩粉坛城，那也需要事先打线。 再者，那也需要事先净化土地。那些也需要事先具有守护轮，如是四者依次请问了。弟子应当如何依止上师，上师又应当如何如实摄受弟子，如是请问了上师和弟子的特征。所谓“导师”是没有分别的，是第一个具有单数词尾的。所谓“以何”是指以特征。应当知晓“以”字，是具有共同含义的第三格。如仪轨一般灌顶，是指有权听闻续部等，如是宣说了。所谓“多少”等，是指灌顶有多少种。第四灌顶是主要和结果，如是请问了。瑜伽士自己和他人也应当知晓何时和非时的死亡征兆，尽力阻止，如是请问了那些。知晓四时的特征，是指精通修持咒语等，如是请问了。同样，精通安立论题者，将趋入善，如是请问了安立论题。请问在何时念诵多少咒语能够成就，是指知晓时间等。即使获得暖相等，瑜伽士由于不具足行为也不能成就，如是宣说了。所谓“行为”等。瑜伽母续等以特别信解的差别所显示的种类，其数量确定，是因为极其最初，如是请问了第四个。自己或他人所造的佛像等，如果缺少开光，则不适合供养，如是请问了开光。从成就咒语等的支分中，火供，火供即是祭祀。从火供等之外，也有仅仅通过咒语就能成就的，为了少数追求细微成就者，如是请问了。如果不能以瑜伽的力量阻止白发等，那么药物
English
One should rely on it, thus the five amritas and five iron hooks were asked. A yogi who cultivates the mandala of deities should draw a mandala of colored powders for the purpose of accepting disciples, which also requires drawing lines beforehand. Furthermore, that also requires purifying the land beforehand. Those also need to have a protective wheel beforehand, thus the four were asked in order. How should a disciple rely on a guru, and how should a guru truly accept a disciple, thus the characteristics of guru and disciple were asked. The so-called "teacher" is without distinction, it is the first one with a singular ending. The so-called "by what" refers to the characteristics. It should be known that "by" is the third case with a common meaning. Giving empowerment according to the ritual is to have the right to hear the tantras, etc., as stated. The so-called "how many" etc., refers to how many types of empowerment there are. The fourth empowerment is the main and the result, as asked. Yogis themselves and others should also know the signs of death, both timely and untimely, and strive to prevent them as much as possible, as asked. Knowing the characteristics of the four times means being proficient in practicing mantras, etc., as asked. Similarly, one who is proficient in establishing topics will enter into virtue, as asked about establishing topics. Asked at what time reciting how many mantras can achieve accomplishment, referring to knowing the time, etc. Even if warmth, etc. are obtained, a yogi cannot achieve accomplishment without conduct, as stated. The so-called "conduct" etc. The types shown by the difference of special faith in the Yogini Tantra etc., their number is certain because it is extremely initial, as asked the fourth. Buddha images etc. made by oneself or others, if lacking consecration, are not suitable for offering, as asked about consecration. From the branches of accomplishing mantras etc., fire offering, fire offering is the sacrifice. Apart from fire offerings etc., there are also those who can achieve accomplishment solely through mantras, as asked for the sake of a few who seek subtle accomplishments. If one cannot prevent white hair etc. with the power of yoga, then medicine
Chinese
说是要极度结合，这是请求加持。从支分誓言的主要部分请求酿酒。仅仅是耳朵互相传递的咒语的弯曲增益等会衰退，这是为了收集咒语而请求的，这是两个请求。咒语的来源是从这里，意思是说：咒语的来源是布置阿黎嘎黎的轮。安住于生起次第，通过调伏和摄受也能调伏一些，这是请求那些。大手印的成就唯有修习者才能获得，其他人则不能。那也唯有空性和慈悲无二无别。空性也有两种，这是为了广弘圆满次第而依次请求这四者。所谓“那些”，是指通过我的“那”等差别而形成的四种自性。对于空性和慈悲，如何以无差别的方式修习呢？世尊说：通达一切法的，成为因的修习，那修习一切法，请开示那的自性如何。没有其他的请求，仅仅通过这些就能圆满二次第及其支分。恰逢其时，关于容器的自性等意义也是从那里请求的。像这样，通过六十二个意义，以祈请的方式简要归纳，要讲述仅仅这些意义，这是指教续部的归纳意义。第一品释竟。 第二品释。 从这里开始，为了依次阐述所说的请求的意义，第二品等直到三十三品结束是正文。其中，“世尊所说”是总结的词语。“善哉善哉”是指通过完全圆满的祈请来赞叹金刚手。世尊宣说： 所谓“秘密”，即从你那里，声闻和独觉都无法触及的意义，圆满地请求，这是为了通过赞叹的次第来阐述当下的意义而说的。从“那时”等开始。“那时”的语气
English
It is said that it is necessary to combine extremely, which is a request for blessing. Requesting brewing wine from the main part of the branch vows. The curvature gain of mantras, etc., that are only transmitted from ear to ear will decline, which is requested for the purpose of collecting mantras, which are two requests. The source of mantras is from here, meaning: The source of mantras is the wheel arranged by Ali Kali. By abiding in the generation stage, some can also be subdued by subduing and accepting, which is a request for those. The accomplishment of Mahamudra can only be obtained by practitioners, not by others. That is also only emptiness and compassion are inseparable. Emptiness also has two kinds, which is to request these four in order to widely promote the perfection stage. The so-called "those" refers to the four natures formed through the differences such as my "that". Regarding emptiness and compassion, how to practice in an undifferentiated way? The Blessed One said: Comprehending all dharmas, the practice that becomes the cause, that practice of all dharmas, please explain what the nature of that is. There are no other requests, only through these can the two stages and their branches be completed. At the right time, the meaning of the nature of the vessel, etc., is also requested from there. In this way, through the sixty-two meanings, it is briefly summarized by means of prayer, and only these meanings are to be explained, which refers to the summarized meaning of the tantra. The explanation of the first chapter is complete. The explanation of the second chapter. Starting from here, in order to explain the meaning of the requests mentioned in order, the second chapter, etc., up to the end of the thirty-three chapters is the main text. Among them, "said by the Blessed One" is a concluding word. "Good, good" refers to praising Vajrapani through a completely perfect prayer. The Blessed One said: The so-called "secret" means that from you, the meaning that the Shravakas and Pratyekabuddhas cannot reach, is requested completely, which is said in order to explain the meaning of the present by means of the order of praise. Starting from "then" etc. The tone of "then"