Chinese
ཨཱ་ཤི་ལི། 嗡 贝夏。阿嘎擦 阿嘎擦 玛哈纳嘎 阿迪巴帝。萨尔瓦 布尔布瓦 呸 吽 梭哈。（藏文）这是念诵龙族食子的咒语，并向它们供奉牛奶和牛奶食子。应该给它们涂上彩粉，并想着它们也以极大的敬意迎接。应该洒在水中。装有彩粉的瓶子也装满水，像那样迎接，并用那水为了息灭之义，打扫和洒扫坛城房屋等。坛城房屋涂抹母牛粪，并为年轻女子们设宴，这是坛城的就近聚集。第十七章的解说完毕。 第十八章的解说。 ༄། །导师如何行持？等语是为了回答四个问题而说的，从“此后”等语开始。其中，从“调伏”等语到“应知”之间是导师的特征。从“导师是”等语到“善”之间是弟子的特征。合掌等语，其余的是灌顶的仪轨和数量，也是第四灌顶。悦耳是语言悦耳。视众生如子，其余的是完全进入。心是平等手印具足。意思是说，这颗心以平等性来扩展，对敌人、朋友和女仆都怀有慈爱之心。诸根等语，意思是诸根全部圆满的身体。灌顶意义的真实性。意思是灌顶及其意义的真实性，也就是知道它。恒常持续地依止。意思是依止处所等。这些是以两种次第修习本尊。讲述弟子的特征，“导师是”等语容易理解。这些等语的成就等语，是真实成就，因为过去和未来，以及如是而来的如来们，都以一种方式来教导。讲述获得灌顶后的行为，如何等语。讲述灌顶等果报，在器皿中等
English
Āśili. Oṃ Bekṣa. Āgaccha Āgaccha Mahānāga Adhipati. Sarva Bhurbhuva Pheiṃ Hūṃ Svāhā. (Tibetan) This is the mantra recited for the nāga torma, and offer milk and milk torma to them. They should be smeared with colored powder, and think that they are also greeted with great respect. It should be sprinkled in water. The vase containing colored powder is also filled with water, greeted in the same way, and with that water, for the sake of pacification, the mandala house and so on are swept and sprinkled. The mandala house is smeared with cow dung, and a feast is held for the young women, this is the close gathering of the mandala. The explanation of the seventeenth chapter is completed. Explanation of the eighteenth chapter. ༄། །How does the teacher act? These words are spoken to answer the four questions, starting with "thereafter" and so on. Among them, from "subduing" and so on to "should be known" is the characteristic of the teacher. From "the teacher is" and so on to "good" is the characteristic of the disciple. Joining palms and so on, the rest is the ritual and number of empowerments, which is also the fourth empowerment. Pleasant is pleasant speech. Seeing sentient beings as children, the rest is complete entry. The mind is endowed with the mudrā of equality. It means that this mind expands with equality, having a loving heart for enemies, friends, and maids. The senses and so on, meaning the body in which all the senses are completely perfected. The truth of the meaning of empowerment. It means the truth of empowerment and its meaning, that is, knowing it. Constantly and continuously rely on. It means relying on places and so on. These are the deities practiced in two stages. Speaking of the characteristics of the disciple, "the teacher is" and so on is easy to understand. The accomplishment of these words and so on is true accomplishment, because the past and the future, and the Tathāgatas who have come in this way, all teach in one way. Speaking of the actions after obtaining empowerment, how and so on. Speaking of the fruits of empowerment and so on, in the vessel and so on.
Chinese
完结。此处所汇集之义即是：首先，无论是如何宣说的坛城，即彩粉坛城，还是唐卡等坛城，都要做五种近用供养。之后，对于坛城之外安住的，已做天神瑜伽的弟子，要善加观察。令其做曼扎供养，手持花鬘，女子将布瑟（藏文音译）插入地上，从自己的口中纳入，从金刚道中取出，置于天女莲花中，以心间种子字的光芒迎请。对于从口中纳入的，与智慧俱生的如来所化的甘露，以及接受灌顶者，以胜乐金刚之身从中取出，安置于坛城东门附近。生老病死以那札（藏文音译）。鳄鱼等恐怖之物。从有海中救度唯一的。我的导师大乐您。示现大菩提之相。怙主。 顶礼大怙主。请赐予我誓言。也请赐予我菩提心。佛法僧三宝。请赐予我三皈依。于大解脱之殊胜城中。怙主请您安住我。如此念诵祈请者。过来吧，悦意大乘的。密咒行持之仪轨。我将如实地为您宣说。您乃大乘之法器。具有身语意金刚。三世所出之诸佛。以金刚密咒之威力。现证无上之智慧。无与伦比的密咒妙用。无论是谁，如释迦狮子等。殊胜者们摧毁魔众。大力勇猛大威力。随行者领悟世间法。转动法轮后而涅槃。因此，莫舍弃此贤妙之智慧。为了获得一切智智。如此说道。令其如实领受。我皈依三宝。所有罪业皆忏悔。对众生的善行皆随喜。以意受持佛菩提。如此念诵三遍。对于已受持共同戒律者，如果导师想要成办戒律的意义。赐予我殊胜的不退转法轮灌顶。怙主。
English
Completed. The meaning gathered here is this: First, no matter how the mandala is spoken of, whether it is a colored powder mandala or a thangka mandala, etc., offer the five objects of enjoyment. Then, for the disciple who is dwelling outside the mandala and has practiced the yoga of the deity, examine him well. Have him make a mandala offering, holding a flower garland, and the woman inserts the buse (Tibetan transliteration) into the ground, takes it into her mouth, takes it out from the vajra path, and places it in the lotus of the goddess, inviting it with the light of the seed-syllable in the heart. For those who take it in from the mouth, the nectar transformed from the Tathagata who is born with wisdom, and those who receive the empowerment, take it out from it in the form of glorious Hevajra and place it near the east gate of the mandala. Birth, old age, sickness, and death with that Nata (Tibetan transliteration). Terrifying things like crocodiles. Save the only one from the ocean of existence. My teacher, great bliss, you. Show the aspect of great Bodhi. Protector. I prostrate to the great protector. Please grant me the vows. Also, please grant me the Bodhicitta. The Three Jewels of Buddha, Dharma, and Sangha. Please grant me the Three Refuges. In the supreme city of great liberation. Protector, please let me dwell. Those who pray by reciting thus. Come here, pleasing Mahayana. The ritual of mantra practice. I will truly explain it to you. You are a vessel of the great practice. Possessing the vajra of body, speech, and mind. All the Buddhas who appear in the three times. With the power of the vajra mantra. Attained the unsurpassed wisdom. The unparalleled wonderful use of mantra. Whoever it may be, such as Shakya Lion, etc. The supreme ones destroy the hordes of demons. Great power, fierce and great power. Followers understand the worldly dharma. After turning the wheel of Dharma, they pass into Nirvana. Therefore, do not abandon this virtuous wisdom. In order to attain omniscience. Thus it is said. Let him receive it truly. I take refuge in the Three Jewels. I confess all sins separately. I rejoice in the virtues of all beings. I hold the Buddha's Bodhi in my mind. Recite this three times. For those who have taken the common vows, if the teacher wants to accomplish the meaning of the vows. Grant me the supreme irreversible wheel empowerment. Protector.
Tibetan
། །འཁོར་ལོ་ལྷ་ཡི་དེ་ཉིད་དང༌། །སློབ་དཔོན་གྱི་ནི་ཕྲིན་ལས་དང༌། །སངས་རྒྱས་ཀུན་གྱི་དམ་ཚིག་དང༌། །སྡོམ་པ་མཆོག་ཏུ་གསང་བ་གསུངས། །སེམས་ཅན་ཀུན་དོན་བསྒྲུབ་པའི་ཕྱིར། །བདག་ནི་རྟག་ཏུ་སློབ་དཔོན་འགྱུར། །ཞེས་པ་བརྗོད་པས་སླར་གསོལ་བ་འདེབས་པ་རྣམས་ལ། སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་བདག་ལ་དགོངས་སུ་གསོལ། བདག་མིང་འདི་ཞེས་བགྱི་བ་དུས་འདི་ནས་བཟུང་སྟེ་ཇི་སྲིད་བྱང་ཆུབ་སྙིང་པོར་མཆིས་ཀྱི་བར་དུ། ཇི་ལྟར་དུས་གསུམ་ ༄། །མགོན་པོ་རྣམས། །རྫོགས་པའི་བྱང་ཆུབ་ངེས་མཛད་པའི། །བྱང་ཆུབ་སེམས་ནི་བླ་མེད་པ། །དམ་པ་བདག་གིས་བསྐྱེད་པར་བགྱི། །བསླབ་པ་རྣམས་གསུམ་ཚུལ་ཁྲིམས་དང༌། །དགེ་བའི་ཆོས་ནི་སྡུད་པ་དང༌། །སེམས་ཅན་དོན་བྱེད་ཚུལ་ཁྲིམས་ཀྱང༌། །བདག་གིས་སོ་སོར་བརྟན་པོར་གཟུང༌། །སངས་རྒྱས་ཆོས་དང་དགེ་འདུན་མཆོག །བླ་ན་མེད་པའི་དཀོན་མཆོག་གསུམ། །སྡོམ་པ་སངས་རྒྱས་རྣལ་འབྱོར་འབྱུང༌། །དེང་ནས་བརྩམས་ཏེ་གཟུང་བར་བགྱི། །རྡོ་རྗེ་དྲིལ་བུ་ཕྱག་རྒྱ་ཡི། །དེ་ཉིད་སོ་སོར་གཟུང་བར་བགྱི། །རྡོ་རྗེའི་རིགས་ཆེན་ལས་བྱུང་བའི། །སློབ་དཔོན་ཡང་ནི་གཟུང་བར་བགྱི། །རིན་ཆེན་ཆེན་པོའི་རིགས་ལྡན་པའི། །དམ་ཚིག་ཡིད་དུ་འོང་བ་ལ། །ཉི་མ་ཉི་མར་ལན་དྲུག་ཏུ། །སྦྱིན་པ་བཞི་ནི་རྟག་ཏུ་སྦྱིན། །བྱང་ཆུབ་ཆེན་པོ་ལས་བྱུང་བའི། །པདྨའི་རིགས་ཆེན་དག་པ་ལ། །ཕྱི་དང་གསང་བ་ཐེག་པ་གསུམ། །དམ་ཆོས་སོ་སོར་གཟུང་བར་བགྱི། །ལས་ཀྱི་རིགས་ཆེན་ལས་བྱུང་བའི། །ཇི་ལྟར་ནུས་པ་མཆོད་པའི་ལས། །སྡོམ་པ་ཐམས་ཅད་ཡང་དག་ལྡན། །ཐམས་ཅད་སོ་སོར་གཟུང་བར་བགྱི། །སེམས་ཅན་ཀུན་དོན་བསྒྲུབ་པའི་ཕྱིར། །བླ་ན་མེད་པའི་བྱང་ཆུབ་སེམས། །དམ་པ་བདག་གིས་བསྐྱེད་བགྱིས་ཤིང༌། །སྡོམ་པ་ཐམས་ཅད་བཟུང་བགྱིས་ནས། །མ་རྒལ་བ་རྣམས་བསྒྲལ་བར་བགྱི། །མ་གྲོལ་བ་རྣམས་བདག་གིས་སྒྲོལ། །དབུགས་མ་ཕྱུང་བ་དབུགས་དབྱུང་བགྱི། །སེམས་ཅན་མྱ་ངན་འདས་ལ་དགོད། །ཅེས་ལན་གསུམ་དུ་བརྗོད་དུ་བཅུག་ནས། སྔོན་དུ་བྱང་ཆུབ་ཏུ་སེམས་བསྐྱེད་དེ་སློབ་དཔོན་གྱིས་སྡོམ་པ་བཟུང་བ་རྣམས་ལ་ལས་ཐམས་ཅད་པའི་སྔགས་ཀྱིས་བསྲུང་སྟེ། དེ་རྣམས་ཀྱི་སྙིང་ག་དང་མགྲིན་པ་དང་སྤྱི་པོ་རྣམས་སུ་རྡོ་རྗེ་དང་པདྨ་དང་འཁོར་ལོའི་སྟེང་དུ་ཉི་མ་དང་ཟླ་བ་ལ་གནས་པའི་ཧཱུཾ་ཨཱཿ་ཨོཾ་གྱི་ཡི་གེ་ནག་པོ་དང་དམར་པོ་དང་དཀར་པོ་རྣམས་བལྟས་ནས། དེ་ནས་བརྗོད་ཅིང་སྙིང་ག་དང་མགྲིན་པ་དང་སྤྱི་བོར་
Chinese
轮之天性，上师之事业，诸佛之誓言，是为最胜秘密之戒律。为成办一切有情之利益，我恒常为上师。如是说后，再次祈请者：诸佛与菩萨，请垂念于我。我名某某，从此时起，直至菩提果位，如三时 尊主们，圆满菩提决定者，无上菩提心，圣者我将生起。三学即戒律，善法之积聚，利他之戒律，我将各自稳固持守。佛法僧三宝，无上之三宝，戒律生于佛陀瑜伽，从今起受持。金刚铃杵手印之体性，我将各自受持。金刚大族所生之，上师亦将受持。具足珍宝大族之，誓言悦意者，日日六时中，四施恒常行。生于大菩提之，清净莲花大族中，外内密三乘，正法各自受持。生于事业大族之，尽己所能供养之业，一切戒律皆具足，一切各自受持。为成办一切有情之利益，无上菩提心，圣者我已生起，一切戒律已受持，未度者我将度，未脱者我将解脱，未喘息者令其喘息，有情安置于涅槃。如是令其说三遍后，先发菩提心，上师已受持戒律者，以一切事业之咒语守护之，彼等之心间、喉间、顶门处，于金刚、莲花、轮之上的日月上，观想安住的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）之黑色、红色、白色字，然后念诵，于心间、喉间、顶门
English
The very nature of the wheel deity, the activity of the teacher, the vows of all Buddhas, are said to be the supreme secret precepts. In order to accomplish the benefit of all sentient beings, I will always be a teacher. After saying this, to those who request again: All Buddhas and Bodhisattvas, please consider me. I, named so-and-so, from this time until reaching the essence of enlightenment, as in the three times, Lords, those who have determined perfect enlightenment, the unsurpassed Bodhicitta, I, the holy one, will generate it. The three trainings, namely discipline, the accumulation of virtuous dharmas, and the discipline of benefiting sentient beings, I will firmly uphold each of them. Buddha, Dharma, and Sangha, the supreme Three Jewels, precepts arise from Buddha yoga, from today onwards, I will take them. The very nature of Vajra, bell, and mudra, I will take them individually. From the great Vajra family, I will also take the teacher. Possessing the great family of jewels, with pleasing vows, six times a day, I will always give the four gifts. From the great enlightenment, in the pure great family of lotuses, the outer, inner, and secret three vehicles, I will take the Dharma individually. From the great family of karma, the activity of offering as much as possible, possessing all precepts perfectly, I will take all individually. In order to accomplish the benefit of all sentient beings, the unsurpassed Bodhicitta, I, the holy one, have generated it, having taken all the precepts, I will liberate those who have not been liberated, I will free those who have not been freed, I will give breath to those who have not breathed, I will place sentient beings in Nirvana. After having them say this three times, having generated the mind of enlightenment beforehand, to those who have taken the precepts by the teacher, protect them with the mantra of all activities, on their hearts, throats, and crowns, on the sun and moon above the Vajra, lotus, and wheel, visualizing the black, red, and white letters of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡), then reciting, on the heart, throat, and crown