English
Like not true and not false. Therefore, this is the nature of such great wisdom enlightenment. What is done is called a practitioner? Called yoga and so on. Called yoga, that is the tantra of yoga. Called yogini, that is the tantra of yogini, so the two will become seventy-two, which is for the sake of explaining. Or from the dakini and so on to the end of Yamari. In the true samadhi, in the mandala of glorious Heruka, there are lords, and in each mandala there are also yoginis, which are the mudras of the twelve main lords. Those main lords. Possessing the nature of skillful means and wisdom, they will appear in the center of each of the thirty-six-spoke wheels. The short vowels of the yoginis are also thirty-six, namely: A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, literal Chinese meaning: I), Ṛ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, literal Chinese meaning: Li), U (Tibetan, Devanagari: उ, Romanized Sanskrit: u, literal Chinese meaning: Wu), Ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, literal Chinese meaning: Li), Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: Ang). Ai (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, literal Chinese meaning: Ai), Au (Tibetan, Devanagari: औ, Romanized Sanskrit: au, literal Chinese meaning: Ao), Ya (Tibetan, Devanagari: य, Romanized Sanskrit: ya, literal Chinese meaning: Ya), Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, literal Chinese meaning: La), La (Tibetan, Devanagari: ल, Romanized Sanskrit: la, literal Chinese meaning: La), Va (Tibetan, Devanagari: व, Romanized Sanskrit: va, literal Chinese meaning: Wa), E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: E), O (Tibetan, Devanagari: ओ, Romanized Sanskrit: o, literal Chinese meaning: O). Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, literal Chinese meaning: Ha), Śa (Tibetan, Devanagari: श, Romanized Sanskrit: śa, literal Chinese meaning: Xia), Ṣaḥ (Tibetan, Devanagari: षः, Romanized Sanskrit: ṣaḥ, literal Chinese meaning: Sha), Sa (Tibetan, Devanagari: स, Romanized Sanskrit: sa, literal Chinese meaning: Sa), Haṃ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, literal Chinese meaning: Hang). Aka (Tibetan, Devanagari: अक, Romanized Sanskrit: aka, literal Chinese meaning: A ga). Aca (Tibetan, Devanagari: अच, Romanized Sanskrit: aca, literal Chinese meaning: A ca). Ṛta (Tibetan, Devanagari: ऋत, Romanized Sanskrit: ṛta, literal Chinese meaning: Li ta). Uba (Tibetan, Devanagari: उब, Romanized Sanskrit: uba, literal Chinese meaning: U ba). Ḷla (Tibetan, Devanagari: लृल, Romanized Sanskrit: lṛla, literal Chinese meaning: Li la). Aṃśa (Tibetan, Devanagari: अंश, Romanized Sanskrit: aṃśa, literal Chinese meaning: Ang xia). Yaya (Tibetan, Devanagari: यय, Romanized Sanskrit: yaya, literal Chinese meaning: Ya ya). Rara (Tibetan, Devanagari: रर, Romanized Sanskrit: rara, literal Chinese meaning: La la). Baba (Tibetan, Devanagari: बब, Romanized Sanskrit: baba, literal Chinese meaning: Ba ba). Lala (Tibetan, Devanagari: लल, Romanized Sanskrit: lala, literal Chinese meaning: La la). Eai (Tibetan, Devanagari: एऐ, Romanized Sanskrit: eai, literal Chinese meaning: E ai). Oau (Tibetan, Devanagari: ओऔ, Romanized Sanskrit: oau, literal Chinese meaning: O ao). Haka (Tibetan, Devanagari: हक, Romanized Sanskrit: haka, literal Chinese meaning: Ha ga). Śaca (Tibetan, Devanagari: शच, Romanized Sanskrit: śaca, literal Chinese meaning: Xia ca). Ṣaṭa (Tibetan, Devanagari: षट, Romanized Sanskrit: ṣaṭa, literal Chinese meaning: Sha zha). Papa (Tibetan, Devanagari: पप, Romanized Sanskrit: papa, literal Chinese meaning: Pa pa). Sali (Tibetan, Devanagari: सलि, Romanized Sanskrit: sali, literal Chinese meaning: Sa li). Oṃśa (Tibetan, Devanagari: ओंश, Romanized Sanskrit: oṃśa, literal Chinese meaning: Om xia). Called this, similarly, the yoginis and heroes, and the union of entering into equality, clarify ༄། Thirty-six. Namely: Ka (Tibetan, Devanagari: क, Romanized Sanskrit: ka, literal Chinese meaning: Ga), Kha (Tibetan, Devanagari: ख, Romanized Sanskrit: kha, literal Chinese meaning: Ka), Ga (Tibetan, Devanagari: ग, Romanized Sanskrit: ga, literal Chinese meaning: Ga), Gha (Tibetan, Devanagari: घ, Romanized Sanskrit: gha, literal Chinese meaning: Ga), Da (Tibetan, Devanagari: द, Romanized Sanskrit: da, literal Chinese meaning: Da), Ka (Tibetan, Devanagari: क, Romanized Sanskrit: ka, literal Chinese meaning: Ga). Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, literal Chinese meaning: Ca), Cha (Tibetan, Devanagari: छ, Romanized Sanskrit: cha, literal Chinese meaning: Ca), Ja (Tibetan, Devanagari: ज, Romanized Sanskrit: ja, literal Chinese meaning: Za), Jña (Tibetan, Devanagari: ज्ञ, Romanized Sanskrit: jña, literal Chinese meaning: Jia), Ña (Tibetan, Devanagari: ञ, Romanized Sanskrit: ña, literal Chinese meaning: Ni ya), Caṃ (Tibetan, Devanagari: चं, Romanized Sanskrit: caṃ, literal Chinese meaning: Cang). Ṭa (Tibetan, Devanagari: ट, Romanized Sanskrit: ṭa, literal Chinese meaning: Zha), Ṭha (Tibetan, Devanagari: ठ, Romanized Sanskrit: ṭha, literal Chinese meaning: Zha), Ḍa (Tibetan, Devanagari: ड, Romanized Sanskrit: ḍa, literal Chinese meaning: Da), Ḍha (Tibetan, Devanagari: ढ, Romanized Sanskrit: ḍha, literal Chinese meaning: Da), Ṇa (Tibetan, Devanagari: ण, Romanized Sanskrit: ṇa, literal Chinese meaning: Na), Ṭaṃ (Tibetan, Devanagari: टं, Romanized Sanskrit: ṭaṃ, literal Chinese meaning: Tam). Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, literal Chinese meaning: Pa), Pha (Tibetan, Devanagari: फ, Romanized Sanskrit: pha, literal Chinese meaning: Pa), Ba (Tibetan, Devanagari: ब, Romanized Sanskrit: ba, literal Chinese meaning: Ba), Bha (Tibetan, Devanagari: भ, Romanized Sanskrit: bha, literal Chinese meaning: Ba), Ma (Tibetan, Devanagari: म, Romanized Sanskrit: ma, literal Chinese meaning: Ma), Paṃ (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, literal Chinese meaning: Pang). Ta (Tibetan, Devanagari: त, Romanized Sanskrit: ta, literal Chinese meaning: Da), Tha (Tibetan, Devanagari: थ, Romanized Sanskrit: tha, literal Chinese meaning: Ta), Da (Tibetan, Devanagari: द, Romanized Sanskrit: da, literal Chinese meaning: Da), Dha (Tibetan, Devanagari: ध, Romanized Sanskrit: dha, literal Chinese meaning: Da), Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, literal Chinese meaning: Na), Taṃ (Tibetan, Devanagari: तं, Romanized Sanskrit: taṃ, literal Chinese meaning: Tang). A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, literal Chinese meaning: Ha). Aśa (Tibetan, Devanagari: अश, Romanized Sanskrit: aśa, literal Chinese meaning: A xia). Aṣa (Tibetan, Devanagari: अष, Romanized Sanskrit: aṣa, literal Chinese meaning: A sha). Aha (Tibetan, Devanagari: अह, Romanized Sanskrit: aha, literal Chinese meaning: A ha). Asa (Tibetan, Devanagari: अस, Romanized Sanskrit: asa, literal Chinese meaning: A sa). Akṣa (Tibetan, Devanagari: अक्ष, Romanized Sanskrit: akṣa, literal Chinese meaning: A cha). Called this, it is said in the tantras, therefore it is called the lord of the world. For these, with the tantras of vowels and consonants, the actions of expanding and contracting the three vajras such as the body arise in the world of the Buddhas. Therefore, since the Buddhas of the world do not appear, it is considered the worldly tantra. Called the body of mantra and so on, the mantra is such a body, that is, the body of all the Buddhas and Buddha-mothers. Therefore, it is called self-manifest. With the distinction of short and long, it abides in vowels and consonants. Self is self-born. Manifest is with form. Moreover, it appears twice in the three wheels, that is, the vowels and consonants previously mentioned in the three mandalas.
Tibetan
འཁོར་ལོ་གཅིག་གོ །དེའི་ཕྱིར་དེ་བཞིན་དུ་བཤད་པའི་ཉིས་འགྱུར་དུ་བྱའོ། །གཉིས་པ་ཉིས་འགྱུར་ཞེས་བྱ་བ་ནི་འཁོར་ལོ་དྲུག་གོ །དེ་ཡང་ཐབས་དང་ཤེས་རབ་སྙོམས་པར་འཇུག་པས་སྔོན་དུ་བཤད་པའི་འཁོར་ལོ་གསུམ་གྱི་བདག་ཉིད་དོ། །བཤད་ཅེས་བྱ་བ་ནི་བརྗོད་པ་སྟེ་འཁོར་ལོ་གསུམ་མོ། །ཙའི་ཡི་གེས་ནི་འཁོར་ལོ་དགུའི་བདག་ཉིད་ཀྱི་འཁོར་ལོ་ཡང་ངོ༌། །དེའི་དབྱེ་བ་ཞེས་བྱ་བ་ལ་སོགས་པ་ནི་འཁོར་ལོ་དྲུག་སོ་སོའི་འཁོར་ལོ་འཁོར་ལོ་བཅུ་གཉིས་ཀྱི་བདག་ཉིད་དེ་ཉིས་འགྱུར་ཞེས་བྱ་བར་དགོངས་སོ། །དེ་ཇི་ལྟར་མི་མཐུན་ཞེ་ན། བཤད་པ་སྔར་བཤད་པའི་འཁོར་ལོ་གསུམ་དང་དྲུག་དང་དགུ་རྣམས་རྩིབས་བརྒྱད་པ་རྣམས་སོ། །འོན་ཀྱང་འཁོར་ལོ་བཅུ་གཉིས་ཀྱི་བདག་ཉིད་རྩིབས་སུམ་ཅུ་སོ་དྲུག་དང་མི་མཐུན་ཞེས་བྱ་བའོ། །དེ་ལྟར་གསུམ་དང་དྲུག་དང་དགུ་དང་བཅུ་གཉིས་ཀྱི་འཁོར་ལོ་རྣམས་རིམ་པ་ཇི་ལྟ་བས་དོན་དམ་པའི་དབྱེ་བས་སྐུ་བཞི་རྣམས་ཏེ་ལྷན་ཅིག་སྐྱེས་པ་དང་ཆོས་དང་ལོངས་སྤྱོད་རྫོགས་པ་དང་སྤྲུལ་པ་རྣམས་སུ་ཤེས་པར་བྱའོ། །དེ་ཅིའི་ཕྱིར་ཞེ་ན། ཁམས་གསུམ་པ་ཞེས་བྱ་བ་ལ་སོགས་པ་སྟེ། ༄། །ལུས་ལ་སོགས་པའི་ཁམས་གསུམ་ནི་འཇིག་རྟེན་གསུམ་སྟེ། གང་གི་ཕྱིར་འདིར་གནས་ཆེན་པོ་སྟེ། གནས་དེ་རྣམས་ནི་དཀྱིལ་འཁོར་འཁོར་ལོའི་རང་བཞིན་ཞེས་བྱ་བའོ། །འཁོར་ལོ་གསུམ་གྱི་བདག་ཉིད་ཅན་སྐུ་བཞི་རྣམས་ཀྱང་དཀྱིལ་འཁོར་གྱི་འཁོར་ལོའི་རང་བཞིན་དུ་གནས་པའོ།། ལྷག་མའི་དབྱངས་དང་གསལ་བྱེད་རྣམས་ནི་ལེའུ་བཅོ་ལྔ་པར་འཆད་པར་འགྱུར་བས་བཤད་པར་བྱ་སྟེ། ལྷན་སྐྱེས་ཆེན་པོ་དང་ཆོས་ཆེན་པོ་དང་ལོངས་སྤྱོད་རྫོགས་པ་ཆེན་པོ་དང༌། སྤྲུལ་པ་ཆེན་པོ་ཞེས་བྱ་བར་དགོངས་སོ། །འདི་གསུངས་སོ་ཞེས་བྱ་བ་ལ་སོགས་པ་ནི། རྡོ་རྗེ་ཕག་མོ་བདག་ཉིད་ཀྱི་སྐྱོན་སྤང་ངོ༌། །རྡོ་རྗེ་ཞེས་བྱ་བ་ནི་རྡོ་རྗེ་འཆང་ཆེན་པོའོ། །དེ་ཡང་དཔའ་བོ་ཆེན་པོའི་དབང་ཕྱུག་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཅེས་བྱ་བ་སྟེ། དཔའ་བོ་ཆེན་པོ་ནི་འཁོར་ལོ་བཅུ་གཉིས་ཀྱི་བདག་ཉིད་ལ་སོགས་པ་དེ་རྣམས་ལ་དབང་ཕྱུག་པ་སྟེ་ཡང་དག་པའི་ཏིང་ངེ་འཛིན་གྱི་རང་བཞིན་གྱིས་མཆོག་ཏུ་ཕུན་སུམ་ཚོགས་པ་ནི་འཇིག་རྟེན་དང་འཇིག་རྟེན་ལས་འདས་པའིའོ། །དེ་བཞིན་གཤེགས་པ་དཔའ་བོ་རྣམས་ཏེ་གཤེགས་པའི་སྒྲ་ནི་ཡེ་ཤེས་ཀྱི་དོན་ཏོ། །དེ་ཉིད་བཅོམ་ལྡན་འདས་ཏེ་ཐམས་ཅད་ཀྱི་སྙིང་པོར་གྱུར་པ་ཁམས་སྣ་ཚོགས་པའི་ནང་དུ་སོན་པ་བརྟན་པ་དང་འགྲོ་བ་ལ་སོགས་པ་རང་ར
Chinese
轮一个。因此，应当如是宣说的加倍。第二加倍，名为轮六。此亦以方便与智慧平等摄入，是先前所说之三轮的自性。说，名为言说，即是三轮。字的字母是九轮自性的轮。其差别等，是六轮各自的轮，十二轮的自性，意为加倍。那如何不相符呢？所说的是先前所说的三轮、六轮和九轮，都是八辐轮。然而，十二轮的自性与三十六辐不相符。如是三、六、九、十二之轮，次第如何，以胜义之差别，应知为四身，即俱生身、法身、报身和化身。那为何如此呢？三界等是说： ༄། །身等三界是三世间。因此处是大处，那些处所是坛城轮的自性。三轮自性的四身也安住于坛城轮的自性中。其余的元音和辅音将在第十五章中阐述，因此应当宣说，意为俱生大、法大、圆满报身大和化身大。此说等是说，金刚亥母自性的过失消除。金刚，名为大金刚持。也就是大勇士自在，如来一切等。大勇士是十二轮的自性等，自在者是以真实的等持自性极度圆满，是世间和出世间的。如来勇士们，逝去之声是智慧之义。彼即是薄伽梵，成为一切之精华，在各种界中播种，稳固和行进等自
English
One wheel. Therefore, it should be doubled as explained. The second doubling is called six wheels. This is also the nature of the three wheels previously mentioned by equally incorporating skillful means and wisdom. Saying means speaking, which is the three wheels. The letter "tsa" is also the wheel of the nature of nine wheels. Its differences, etc., are the respective wheels of the six wheels, the nature of twelve wheels, which is meant to be doubled. How is it that they do not match? What is said is that the previously mentioned three, six, and nine wheels are all eight-spoked wheels. However, the nature of the twelve wheels does not match the thirty-six spokes. Thus, the wheels of three, six, nine, and twelve, in what order, should be known as the four bodies by the difference of ultimate truth, namely the coemergent body, the Dharma body, the enjoyment body, and the emanation body. Why is that? The three realms, etc., are saying: ༄། །The three realms of body, etc., are the three worlds. Therefore, this place is a great place, and those places are called the nature of the mandala wheel. The four bodies of the nature of the three wheels also abide in the nature of the mandala wheel. The remaining vowels and consonants will be explained in the fifteenth chapter, so it should be explained, meaning the great coemergent, the great Dharma, the great perfect enjoyment body, and the great emanation. This saying, etc., means that the faults of the nature of Vajravarahi are eliminated. Vajra is called the Great Vajradhara. That is, the great hero is at ease, all the Tathagatas, etc. The great hero is the nature of the twelve wheels, etc., the自在者(dbang phyug pa，自在者，īśvara，Lord) is extremely perfect with the true nature of samadhi, which is worldly and transcendental. The Tathagata heroes, the sound of gone is the meaning of wisdom. He is the Bhagavan, who has become the essence of everything, sowing seeds in various realms, stable and moving, etc.