English
It speaks of meditating on the wheel of the circle. Possessing thirty-seven natures. And so on. One should meditate on everything in the order previously explained. This is the characteristic of the great skeleton meditation, the characteristic of the union of self in the form of a donkey by the meaning of the letters of one's own name, and the meditation on the wheel of the mandala, and the ritual of the characteristics of deceiving death, etc., with reason such as the inner, extensively shown, this is the explanation of the second chapter. The third chapter. Śe! Hero Protector, great benefit to beings, I constantly prostrate to the one with the skeleton. The yogini is the chief of going everywhere in every place. Now, the union of the skeleton with the nature of outer and inner is spoken. After that, the so-called skeleton and so on. The so-called union of the skeleton is the union of the definite modes of each letter of the name that will be held. Thus, in place and place, born from one's own birthplace, so-called in all places, that is, in dwellings and nearby places, etc., in the nature of outer and inner, in the birthplace of one's own lineage. Śe! However, with the previous habitual tendencies, the body possessing wisdom, accustomed to various accomplishments of one's own skeleton, should be known to be in accordance with the nature of the aspect of wisdom. The chief of heroes is when the yoginis gather. However, in place and place, with the signifying form, blessing oneself, the inner nature dwells in the channels and elements, trees and field guardians. Thus, as said by the so-called Attrahāsa and so on. The so-called goddess of dust is born from dust, hence the goddess of dust, when born from both compassion and attachment, she is the chief of all yoginis, born in her own field. It means Dāvakī. To this, the so-called constant and so on, outwardly shows the heroes and yoginis of the nature of skillful means and wisdom. Thus, in the inner nature, the so-called blissful illusion of the skeleton is just that, etc., those who are going to explain, in the letters of the name of the body skeleton, walk in the bliss of their own awareness.
Chinese
于彼处彼者复生，是瑜伽士之大自体，名曰诸佛之身。彼等名曰诸佛者，谓于一切时中增长，乃具乐空骨骼之瑜伽母自性。如是云何以乐所生耶？谓从邬金孔穴所生。此乃一切和合之主，邬金之孔穴，从脐上左方至额间而来，依于彼处。然从自界而起，谓齿与爪等诸界，于各自转变之时，乃是识之乐性。以彼之智慧，识渐次行至一切境，于布拉拉等境及阿吒诃娑等处，成瑜伽
English
Then, in that very place, it will arise again, and it is said to be the body of the Buddhas, the great self of the yogis. Those called the Buddhas are those who increase at all times, the nature of the yogini with the blissful form of skeletons. How is that bliss generated? It is said to arise from the hole of Oddiyana. This is the chief of all unions, the hole of Oddiyana, coming from the left side above the navel to the forehead, and relying on that place. However, it arises from one's own element. That is to say, the elements such as teeth and nails, at the time of their respective transformations, are the nature of the bliss of consciousness. With that wisdom, that consciousness gradually goes to all places, and in places such as Pullahara and Attahasa, it becomes yoga.
Chinese
权杖等，武器和寂静等等殊胜的果实和坐垫等七个部分用偈颂来解说。其他和所依以及界生和，瑜伽母和护田者和，武器和寂静等等和，坐垫等等七个，按照次第应当了知。每一个也都有七种，执持骨骼安乐。将会生起，否则不是。现在解说骨骼的文字。名为骨骼 ༄། 等等。首先解说ཀའི་字义。骨骼体验安乐是，以ཨཾ་字来表示骨骼，即以ཀརཱི་声来明显表示事业手印，即金刚和莲花。体验那些的身体的大安乐从根本脉中完全生起，名为安乐的ཀའི་形象，即细丝虚空脉本身遍布整个身体，如是宣说。名为智慧精液是，明识融化的状态的精液，智慧安乐的自性，三界的一切都由自己见到。如果以此说了什么，一切事物都会变成勇父勇母的自性，是这样认为的意思。此处的如此善加结合的差别，安立第二种ཀའི་字，从无头生起等等，此处以无头的声音，因为先前所说的所有安乐之法都不可说。元音和辅音也都会变成无头。因此，从不可说之中也生起能说的，以词语的结合来显示。其本身就是界。是说，任何安乐的形象本身，通过对佛陀金刚持等等状态的如实证悟而成就的意思。此处所说，不可思议的事物之形象。事物也是不可思议的。证悟彼等的所知事物是什么？它是有思议的或是无思议的。无思议的所知正在行进。寂静是无思议的，没有心。以二者低下而行事。也没有能变成道理的事物。是这样说的。因此，因为与此相连，所以如是。
English
The staff, etc., weapons and peace, etc., the supreme fruits and seats, etc., these seven sections are explained in verses. Others and supports, and element origins, yoginis and field protectors, weapons and peace, etc., seats, etc., these seven should be known in order. Each also has seven aspects, holding bone bliss. It will arise, otherwise it is not. Now, the letters of the skeleton are explained. Called Skeleton ༄, etc. First, the meaning of the letter Ka is explained. Skeleton experience is bliss, which is marked by the letter Aṃ, which is the skeleton, that is, the sound of Karī explicitly expresses the karma mudra, that is, the vajra and the lotus. The great bliss of the body that has experienced them arises completely from the root veins, called the form of bliss Ka, that is, the silk thread, the space vein itself pervades the whole body, and it is explained as it is. What is called wisdom semen is the semen of the state of dissolving consciousness, the nature of wisdom bliss, and all the three realms are seen by oneself. If what is said by this, all things will become the nature of heroes and heroines, that is the meaning of thinking. Here, the difference of such a good combination, establishing the second letter Ka, arising from headless, etc., here with the sound of headless, because all the bliss dharmas mentioned before are unspeakable. Vowels and consonants will also become headless. Therefore, from the unspeakable, the speakable also arises, showing the combination of words. It itself is the realm. It means that any form of bliss itself is accomplished by truly realizing the state of Buddha Vajradhara and so on. What is said here is the image of unthinkable things. Things are also unthinkable. What is the knowable thing to realize them? Is it thinkable or unthinkable? The unthinkable knowable is proceeding. Peace is unthinkable, without mind. Acting with both inferior. There is also no thing that can become reason. That's what it says. Therefore, because it is connected with this, it is so.
Chinese
如是宣说。如是“此等”等，以第二字母的全部连接的阿（ཨཱ，ā，啊）字之义来显示。 ༄。 如是。如是，拉（ལ，la，拉）字的意义是垂脚。如是等等，是对先前的意义之位等等的七个部分的广说，成为内在的自性，成为外在的来源。其意义容易理解。如是，如果一切都是不可思议的形象，那么如何显示外和内的自性之境呢？回答说：“于彼等中”等，此最初瓶等一切事物之形象，皆由自之错觉，如幻之自性所成，故于彼等中复又显示大幻，是故名为大供养。彼即外、内、密。此处，各自从自之界所生者，观想为瑜伽母和勇士等的佛等形象，是为外供养。三界自之地有知者之内自性之供养。如是，一切以一切种类之殊胜而具足之空性中，了知法之无我性之密供养。从中一切成就，即身语意之业，无论善与不善，凡所作者，皆以所说之结合而成就佛性，是不知者断山之语，是瑜伽母和勇士等之安立之决定。现在宣说观想坛城之轮，先前已说，故易于理解。再次宣说于外聚集之轮，为成就一切悉地之因，饮食等。“聚集”等，于右侧应示忿怒尊。即应供养黑猛等勇士和瑜伽母之坛城。然而于三角形之坛城 ༄。 的中央，应令彼等满足等。一树等易于理解。彼即：“五空行之本体大”。即智慧空行母和金刚空行母。
English
Thus it is said. Thus, "these" etc., are shown by the meaning of the letter A (ཨཱ, ā, 啊) in the complete connection of the second letter. ༄. Thus. Likewise, the meaning of the letter La (ལ, la, 拉) is the hanging foot. Thus and so on, it is a detailed explanation of the seven parts such as the position of the previous meaning, which becomes the inner self and the outer source. Its meaning is easy to understand. Thus, if everything is an inconceivable form, how can the state of outer and inner self be shown? The answer is: "In them" etc., this initial vase and all the forms of things are all formed by their own illusions, such as the nature of illusion, so in them, the great illusion is shown again, therefore it is called the great offering. That is, outer, inner, and secret. Here, those who are born from their own realms are visualized as the forms of Buddhas such as yoginis and heroes, which is the outer offering. The offering of the inner self of the three realms with their own earth-knowing beings. Thus, everything is the secret offering of knowing the selflessness of the Dharma in emptiness, which is complete with all kinds of excellence. From this, everything is accomplished, that is, the actions of body, speech, and mind, whether good or bad, whatever is done, all achieve Buddhahood through the said combination, which is the word of the ignorant cutting the mountain, which is the determination of the establishment of yoginis and heroes. Now it is said to contemplate the wheel of the mandala, which has been said before, so it is easy to understand. Again, it is said that the wheel of gathering outside is the cause of accomplishing all siddhis, food and drink, etc. "Gathering" etc., the wrathful deity should be shown on the right. That is, the mandala of heroes and yoginis such as black and fierce ones should be offered. However, in the center of the triangular mandala ༄. They should be satisfied, etc. One tree etc. is easy to understand. That is: "The essence of the five dakinis is great." That is, the wisdom dakini and the vajra dakini.