Chinese
颅器轮根本真言仪轨之相广说品，第四十九品之释说完毕。 第五十品。 第一品，善分别。 ༄། །敬礼勇士黑汝嘎。 敬礼以瑜伽母众为方便的勇士们。 一切名为秘密之续，圆满汇集智慧之宣说。 ༄། །何者， 具足母猪之瑜伽， 我恒常敬礼之。 具有智慧所知之相， 二十五节段， 我二释说能作义， 第十等广大行。 现在宣说续一切之义者，吉祥黑汝嘎等勇士们秘密之结合，名为种种意趣之第五十品之释说。 之后，名为起立等。 之后，名为第四十九品之紧接， 为了我，其于此处从自己的座垫上起立， 与须弥山之微尘相等的一切勇士们， 名为金刚手等持明者们，以自己的自性等瑜伽行等真言各自满足，如是如是。 如是善令觉醒者，乃一切彼等勇士们祈请金刚亥母， 首先赞颂和顶礼之后。 彼即宣说，名为“唉 莲花”等。 唉 莲花，您是莲花金刚亥母，您以不空性之境，为我等一切勇士之母，您以何者生我等。 并且以事物之差别亦现前，您以女主之性，又一切天女皆供养， 一切之自性即是如此般若波罗蜜多。 一切佛陀和菩萨的您是母亲。 因此名为智慧心要，即智慧之自性诸佛陀之菩提之自性之心要乃是心，敬礼金刚萨埵您。 第二，我等金刚手等宣说。 此未说亦宣说空性也。 复次，以名为一切等宣说大悲。 任何有情众生，
English
Here concludes the explanation of the forty-ninth chapter, which extensively elucidates the characteristics of the ritual of the root mantra of the skull-cup wheel. Chapter Fifty. First Chapter: Thorough Differentiation. ༄། །Homage to the Hero Heruka. Homage to the heroes who have the assembly of yoginis as a means. Having paid homage to the Tantra called "All Secret," the fully assembled wisdom is proclaimed. ༄། །Whoever is endowed with the sow yogini, I constantly pay homage to her. Possessing the characteristics of wisdom and knowable objects, with twenty-five sections, I, the second, explain the meaning, extensively performing the tenth and so on. Now, the one who reveals the meaning of all the tantras, the secret union of the heroes such as Shri Heruka, is explained as the fiftieth chapter of various intentions called "Secret Union." Then, there is the one called "Rising," and so on. "Then" refers to the immediate continuation from the forty-ninth chapter, and for my sake, he rises from his own seat here. All the heroes equal to the dust of Mount Meru, the mantra holders such as Vajrapani, individually satisfied with their own nature, such as yoga practice, and so on, with mantras, are just as they are. Thus, the one who awakens them is that all those heroes request Vajravarahi, after first praising and paying homage. That itself is proclaimed, such as "O Goddess." O Goddess, you are the goddess Vajravarahi, who, with the realm of non-emptiness, is the mother of all of us heroes, by whom you give birth to us. And also, through the distinction of objects, you are manifestly the chief, and all the goddesses worship you, and the nature of all is just like that, the Perfection of Wisdom. You are the mother of all Buddhas and Bodhisattvas. Therefore, it is called the Essence of Wisdom, that is, the essence of the nature of wisdom, the nature of enlightenment of the Buddhas, is the heart. Homage to you, Vajrasattva. Secondly, we, Vajrapani and others, speak. Even if this is not spoken, emptiness is also spoken. Again, compassion is spoken with "All," and so on. Whatever sentient beings