Chinese
就这样，一切都要做成金刚亥母的幻轮和咒语以及六轮。普遍的行为也要按照先前所说的仪轨进行。吉祥空行海瑜伽母续之大王经的注释，舟船中说，关于断生女的名字的字母等的极好结合，以及通过观修坛城的轮来驱逐的业的幻轮的轮的特征的仪轨广说，名为第四十三品之释。 第四十四品。 嗡！分离之业是能作者。酒女、酥油、常有者相续，名字的字母极好结合，幻轮成双而住。为了对一切有情生起贪著，通过外在的念诵而成就。内在恒常成就于自性中，注释也要进行解说。现在宣说了酒女的第四十四品之释。然后是尸陀林等。此处名为尸陀林双运幻轮。 嗡！是与坟场和尸陀林一起安住，如是宣说。当敌人安住于同一方时，那时要对他们进行分离。哪些来做呢？是马和水牛的幻轮来做。或者说，分离是指业的差别，对它们的究竟进行简略的极好解说，是指简略，是修行者们所想的果实，是极好的。那也是通过酒女的极好结合，是指用将要解释的各个字母的决定性的词语，同样与索拉什特拉的名字和菩提支的简略地显示相联系，并且对其广说进行极好地解说。那些之中所说，结合者等，大醉者是指从第一品开始到此时，通过观修菩提心的各种口诀，甘露持续不断地显现，最终圆满地生起。那即是大醉者，因为安住于一切安乐之中，是不可言说的安乐之义。如是，用Śo的字母极好地解说。Śo是指死亡的尸体。
English
Thus, everything should be done as the illusory wheel of Vajravarahi, with mantras and the six wheels. Universal conduct should also be performed according to the previously described ritual. From the commentary 'Boat' on the Great King of the Tantra of the Glorious Ocean of Dakinis Yoga Mother, it is said that the ritual of the characteristics of the wheel of the illusory wheel of actions, which is expelled by contemplating the letters of the name of the severed-born woman and so on, and the wheel of the mandala, is extensively shown, which is the explanation of the forty-third chapter. Chapter Forty-Four. Oṃ! The action of separation is the doer. The wine seller, ghee, and the constant one are connected, the letters of the name are well combined, and the illusory wheel dwells in pairs. In order to generate attachment to all sentient beings, it is accomplished by reciting externally. Internally, it is always accomplished in one's own nature, and the commentary will also be explained. Now, the explanation of the forty-fourth chapter of the wine seller is spoken. Then there are the corpses and so on. Here, it is called the illusory wheel of the union of corpses. Oṃ! It dwells together with the cemetery and the corpse, and it is explained as such. When the enemies dwell in one direction, then they should be separated. Who will do it? The illusory wheels of horses and buffaloes will do it. Alternatively, separation refers to the difference in actions, and the ultimate summary of them is to be explained very well, which means to summarize, which is the fruit of the practitioners' thoughts, which is excellent. That is also through the excellent combination of the wine seller, which refers to the definitive words of each letter that will be explained, and similarly, it is related to the name of Suraṣṭra and the brief display of the limbs of enlightenment, and the extensive explanation of it will be explained very well. Among those, it is said, the combiner and so on, the great intoxicator refers to the fact that from the first chapter to this point, by contemplating the various pith instructions of the mind of enlightenment, the nectar continuously appears and is ultimately and completely generated. That itself is the great intoxicator, because it dwells in all bliss, it is the meaning of inexpressible bliss. Thus, it is very well explained with the letter Śo. Śo refers to the dead corpse.
Chinese
嗡，在法界自性中滴落甘露，那是令人陶醉的，这是用ཤཽ 字母所说的。因此，最胜的精华，即成为一切精华之中的精华，圣物的味道，最胜甘露的精华，执持它就是完全执持。最胜的主，是不可言说的甘露。所谓莲花，是指一切界各自分离后，种种脉等，那些的最胜莲花安住，是多数之词。如此，此的结合先前已广说，现在因不能，故以简略说之。那些已说，眉间等，如此则如细丝幼线般不断地思维。 ༄། །所谓等入，是指风和意识与菩提心一同融入细丝之中而修习。所谓在那里生起而不可知，是指无触，自己是智慧和意识之自性的法，如虚空般的有色法，是法界自性的意思。其余容易理解。现在说观修坛城之轮，所谓坛城等，所谓最胜主母，是指酒女，因为能使一切烦恼和近烦恼都衰退，所以是最胜。所谓武器等，如前。其余容易理解。现在说书写幻轮之轮，所谓时中炭等，所谓一切药，是指内在的自性而说的。所谓以其星宿རྒྱལ་等，是指如何在外以རྒྱལ་等的结合来摄取一切药，也与各星宿的顺序相合。同样，以内在自性的药，诸界平等而摄取一切味道。以自心光明书写，是要进入，是自己觉性的自性的意思。如此已说轮，所谓轮先前等，所谓互相双运，是指成就寂止等轮转而说。
English
Oṃ, nectar drips in the nature of the Dharmadhātu, that is intoxicating, which is said by the letter śo. Therefore, the supreme essence, which is the essence of all essences, the taste of the sacred object, the essence of the supreme nectar, holding it is to hold completely. The supreme lord, is the inexpressible nectar. The so-called lotus, refers to all the elements being separated, various veins, etc., those supreme lotuses abide, it is a word of plurality. Thus, the combination of this has been extensively explained before, but now because it is not possible, it will be explained briefly. Those have been said, the eyebrows, etc., thus, one should contemplate continuously like a thin young thread. ༄། །The so-called entering into equipoise, refers to the wind and consciousness together with the mind of enlightenment being absorbed into the middle of the fine thread and practicing. The so-called being born there and unknowable, refers to being without touch, oneself is the Dharma of the nature of wisdom and consciousness, like space, it is the meaning of the nature of the Dharmadhātu. The rest is easy to understand. Now it is said to contemplate the wheel of the mandala, the so-called mandala, etc., the so-called supreme mistress, refers to the wine woman, because she can make all afflictions and near afflictions decline, therefore she is the supreme. The so-called weapons, etc., are as before. The rest is easy to understand. Now it is said to write the wheel of illusion, the so-called charcoal in time, etc., the so-called all medicines, refers to the inner self. The so-called with its constellations rgyal, etc., refers to how to take all medicines externally with the combination of rgyal, etc., also in accordance with the order of each constellation. Similarly, with the medicine of the inner self, the elements being equal, one should take all tastes. Writing with the light of one's own mind, is to enter, it is the meaning of the nature of one's own awareness. Thus the wheel has been said, the so-called wheel before, etc., the so-called mutual union, refers to the accomplishment, quiescence, etc., being rotated and spoken.