English
For the sake of burning, one should practice Tummo, thus abiding. Why is it said to abide thus? Like burning, etc. With the letters of two increments, etc., that is, with ༄། །The letter Hrih (藏文，梵文天城体，梵文罗马拟音，Seed syllable of Avalokiteśvara) etc., with the Guru's oral instructions, one should cause the life force to move, thereby destroying all discriminations from the root. Look upwards, burn the root of the channels. As it is said, the six chakras previously mentioned, namely the lotuses above, etc., the petals of those channels, etc., are burned thereby, and with the light of wisdom, they go to non-self-nature. Generate the wisdom of Vajravarahi. From the substance of Tummo, one's own self is also Vajravarahi. It is not just burning the channels in one place, such as the Tathagata Wisdom Dakini Born, namely the wheel of illusion, and likewise the armor and pleasing the mantra, and the empowerment and the truth of meditating on the mandala, etc., also the first and last of the letters of the mantra are spoken of as various truths. Their measure is five hundred, etc. Again, each of those truths, when it manifests itself, becomes five hundred, arising from the extremely subtle. Thus, in short, five hundred multiplied by five hundred is two hundred and fifty thousand, this is what should be known at the time of entry. Thus, in terms of the three times, it is seven hundred and fifty thousand. Likewise, one day is twenty-one thousand six hundred, that is the number of breaths. Two hundred and sixty million one hundred thousand, this is the arising of the Tathagatas, etc. Wisdom Dakini Born, that is, in the six chakras of the fire of wisdom, also radiating in various ways, they destroy and burn the grasping of their own self, that is, making it without self-nature. How is she the Wisdom Dakini? In this explanation, Vajravarahi, who has the nature of wisdom, with her wheel of illusion and wheel of wisdom, etc., the Dakini is the Wisdom Dakini in the posture of walking in the sky because her mouth is looking upwards. Among them, the meaning of arising refers to the state of the Dharma of self-nature. How is it
Chinese
如果是幻轮，因为存在于身体脉络的各种形态中， ༄། །是身体的幻轮。如是说。空行母等所有，名为“等”字包含三轮的瑜伽母们和阎魔摧坏母之间，她们再次于方便的幻轮中产生，文字瑜伽母的自性们的数量如前。如是焚烧并使其成为无自性。然而事物分类为口朝下的轮，是方便的自性，瑜伽母是方便的自性。同样，朝上的幻轮的事物分类是智慧的自性，如来们和智慧的自性们也是。所有智慧光芒者，名为修拙火使之明亮而焚烧。识蕴融入其中。识蕴是事物和非事物相互混合的普遍分别念，融入其中，即各种各样的有存在于智慧的自性中。焚烧后，从吽（ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：吽）中降下月液。名为吽（ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：吽）字的纳达和明点，即如同拉姆（རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：让）犁铧的形状，金刚萨埵的自性，存在于身体的界等之中，那时降下甘露。再次从收集中产生出。是识蕴和智慧的自性的处所。通过迁识的修法，也能做到见到和未见到的所有事物，名为“所有”，即“所有都做”是确定的。虽未说，但说了幻轮的轮的颜色和书写。息灾时颜色是白色，同样增益时是黄色，同样怀爱时颜色是红色，诛法时颜色是黑色，驱逐时是绿色，寂灭时颜色是蓝色。息灾时用檀香书写，增益时用牛乳书写，怀爱时用酥油书写，或用无名者的血书写，诛法时用尸陀林炭书写，驱逐时用闵药书写，寂灭时用毒药和人血书写，笔用人骨做成。 ༄། །驱逐时用乌鸦翅膀做成，诛法时用烧尸的灰烬做成，怀爱时用红檀香，金的笔
English
If it is a magic wheel, because it exists in various forms of body channels, ༄། །It is the magic wheel of the body. Thus it is said. All the Dakinis, etc., the word "etc." includes the yoginis of the three wheels and those up to Yamari, they are born again in the magic wheel of means, the number of the nature of the letter yoginis is as before. Thus, it is burned and made without self-nature. However, the classification of things is that the wheels facing downwards are the nature of means, and the yogini is the nature of means. Similarly, the classification of things of the magic wheels facing upwards is the nature of wisdom, and the Tathagatas and the natures of wisdom are also. All those with wisdom rays, called making Tummo bright and burning. Consciousness is absorbed into it. Consciousness is the universal conceptualization of the mixture of things and non-things, absorbed into it, that is, all kinds of existence exist in the nature of wisdom. After burning, the lunar nectar descends from Hūṃ (ཧཾ，Devanagari: हं，IAST: haṃ，Literal meaning: Hūṃ). The letter Hūṃ (ཧཾ，Devanagari: हं，IAST: haṃ，Literal meaning: Hūṃ) is the nada and bindu, that is, like the shape of a ploughshare of Raṃ (རཾ，Devanagari: रं，IAST: raṃ，Literal meaning: Raṃ), the nature of Vajrasattva, existing in the elements of the body, etc., at that time the nectar descends. Again, it is produced from collection. It is the place of the nature of consciousness and wisdom. Through the practice of transference of consciousness, all things seen and unseen can also be done, called "all", that is, "all is done" is certain. Although not said, the color and writing of the wheels of the magic wheel are said. The color is white for pacifying, similarly yellow for increasing, similarly red for subjugating, black for wrathful, green for expelling, and blue for destroying. Write with sandalwood for pacifying, write with milk for increasing, write with ghee for subjugating, or write with the blood of the nameless, write with cremation ground charcoal for wrathful, write with Min medicine for expelling, write with poison and human blood for destroying, and make the pen with human bones. ༄། །Make it with crow wings for expelling, make it with the ashes of burning corpses for wrathful, use red sandalwood for subjugating, and a golden pen.
Chinese
于恭敬增上者，以Śrīkhaṇḍa（梵文天城体：श्रीखण्ड，梵文罗马拟音：śrīkhaṇḍa，吉祥碎片）行寂静事，笔尖收摄也。以芒草行寂静事，增上则用香气衣服。于调伏用人皮，于现行用尸林布。新衣用于驱逐，杀戮则用尸衣。寂静事用海螺和鱼沫，增上则用金器。调伏用女人头盖骨，现行则用男人头盖骨，驱逐亦用乌鸦头。杀戮亦用头盖骨。努力用墨汁行事，念珠亦如是。寂静事业用珍珠，增上则用檀香木。调伏用红檀香木，现行则用驴骨。驱逐当知用狼毒，杀戮则用人骨。如是等应当知晓，于各种续部中宣说。寂静等事业，于彼一切如是行。外事恒常如是说，以何亦能表示自性。内外自性之，欲成就者当行事。如是说乃决定。此处宣说了拙火的决定之词。以信心和恭敬于上下，观想上师身像，喜乐和有实无实之，讲说殊胜之法，如何安住世间，拥抱具器女子，显示喜乐和长寿，龙等一切圆满，鲜花极喜悦之处，欢笑和妩媚以及饮食，于各种安乐之事中，亦当依于拙火瑜伽。于何处而安住，彼处则恒常炽燃。瑜伽所思之刹那间，一切事业皆能成办。如是宣说等，集摄造作，舍弃母之自续，薄伽梵乃是导师，我等金刚亥母之，身体听闻之义。吉祥等语乃是集摄章节之义。等字摄集护甲咒语，如是灌顶和拙火瑜伽。彼等如是宣说。此乃吉祥空行海瑜伽母续之大王续的注释，以及吉祥舟中所生金刚亥母和主要安住者和
English
For those who are greatly respectful, use Śrīkhaṇḍa (श्रीखण्ड, śrīkhaṇḍa, auspicious fragment) for peaceful activities, and gather the tip of the pen. Use芒草 for peaceful activities, and for increasing activities, use fragrant clothes. For subduing, use human skin, and for manifest activities, use charnel ground cloth. New clothes are used for expulsion, and for killing, use corpse cloth. For peaceful activities, use conch shells and fish foam, and for increasing activities, use gold vessels. For subduing, use a woman's skull, and for manifest activities, use a man's skull. Similarly, for expulsion, use a crow's head. For killing, also use a skull. Diligently use ink for activities, and also use rosaries. For peaceful activities, use pearls, and for increasing activities, use sandalwood. For subduing, use red sandalwood, and for manifest activities, use donkey bones. For expulsion, know to use wolfsbane, and for killing, use human bones. These and others should be known, as they are taught in various tantras. Peaceful and other activities, all should be done in the same way. External activities are always said to be like this, and by what can also represent one's own nature. For those who desire the accomplishment of inner and outer nature, activities should be done. This is said to be definite. Here, the definite words of Tummo are spoken. With faith and respect, in the upper and lower parts, visualize the Guru's body, and with joy and real and unreal things, teach the supreme Dharma, how the world abides, embrace a qualified woman, show joy and longevity, all the Nagas and others are complete, the place where flowers are extremely joyful, laughter and charm and eating, in various happy activities, also rely on Tummo yoga. Wherever one abides, that place is always blazing. In the moment of whatever yoga is thought, all activities can be accomplished. Thus it is said, and so on, gathering and creating, abandoning the mother's own continuum, the Bhagavan is the teacher, and I and others are the Vajravarahi's meaning of hearing the body. The words "auspicious" and so on are the meaning of gathering the chapters. The word "etc." gathers the armor mantras, and similarly the empowerment and Tummo yoga. These are explained in the same way. This is the commentary on the great king of the tantra of the auspicious Dakini Ocean Yogini Tantra, and the Vajravarahi generated from the auspicious Boat and the main abider and
Chinese
收集加持咒语，幻轮之轮，以及通过灌顶和具缘者修习坛城，以及关于自性增长的解释，这是第二品之释。第三品。 嗡。轮回有情之轮，以乐空之体性甚为奇妙，幻化之相的自性身，向空行母致敬！此处所说为空行母品之讲述。从“此后于此”等开始，此处为空行母显现，同样也乐于空行母的结合，以及以部分和众多来简要阐述世间界，此为一。第二，与空行母坛城之轮一同修习，以及咒语结合，同样也普遍行持，以及空行母之种姓和其传承之安立。第三，讲述以内在口诀之理，安立生处和于彼处行走的名称文字之相，同样也以彼如是业之集合所作之相，以及以气息运行而享受时间，无论如何，彼等之自性仅仅是文字。第四，讲述瑜伽母之自性，同样也瑜伽士们内在自性之相，以及瑜伽母彼等证悟之自性在时与非时融入之相的自性。五大风之仅仅是“ད”（藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）的口诀之相，同样也融入而消失不见，再次催请而生起，以及以幻化之见 嗡。为了显示自身之身，法身之自性，再次以瑜伽母和瑜伽之传承之理，从瑜伽母之传承中生起信心，彼亦以分别说部等四部之传承口诀而讲述。讲述了空行母以五种安立之自性来显示。现在讲述最初显现之状态，即所谓之“善说”，即完全显明而成为智慧和分别识之自性，嘿汝嘎和猪母之行境和普遍行境，彼为世间众生之佛陀
English
Collecting empowering mantras, the wheel of illusory wheels, and through empowerment and those with fortune practicing the mandala, and the explanation of the explanation of the nature's increase, this is the explanation of the second chapter. Chapter Three. Oṃ. The wheel of samsara and existence, with the nature of bliss, is exceedingly wonderful, the self-nature of the illusory form, I prostrate to the Ḍākinī goddess! Here, what is spoken is the explanation of the Ḍākinī chapter. Starting from "Then here," and so on, here the Ḍākinī appears, and likewise, there is delight in the union of the Ḍākinīs, and the realm of the world is briefly explained by parts and many, this is one. Second, practicing together with the wheels of the Ḍākinī's mandala, and the mantra union, and likewise, universally practicing, and the establishment of the Ḍākinī's lineage and its lineage. Third, explaining the nature of establishing the name letters of the place of birth and moving there with the reasoning of the inner instructions, and likewise, the nature of the actions done by the collection of actions in that way, and the enjoyment of time by the movement of breath, and whatever, the nature of those is only letters. Fourth, explaining the nature of the yoginīs, and likewise, the nature of the inner self of the yogis, and the nature of the nature of the Buddhas of those yoginīs entering into time and non-time. The nature of the instructions of the five great winds is only "da" (藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达), and likewise, having entered into dissolution, they have disappeared, and again, having been urged, they arise, and with the view of illusion Oṃ. In order to show one's own body, the nature of the Dharmakāya, again, with the reasoning of the yoginīs and the lineage of yoga, faith arises from the lineage of the yoginīs, and it is also explained by the instructions of the lineage of the four, including the Vaibhāṣikas. It is explained that the Ḍākinī is shown as the nature of the five establishments. Now, the state of the initial appearance is explained, that is, the so-called "well-spoken," that is, completely clear and becoming the nature of wisdom and consciousness, the realm of Heruka and the sow, and the universal realm, that is the Buddha for the worldly beings.