English
Kya-wa, meaning categories. The commentary on the great king of the Shri Khechara Samudra Yogini Tantra, called 'Ferry Boat,' contains various words such as the sacred reasons, which are the seventeen branches. The summary of what is explained in the first chapter of all chapters. The commentary on the first chapter is complete. Chapter Two. ༄. Thus, in the body of Vajravarahi, may the knowable itself be fully absorbed. By the nature of various wisdoms, may all dharmas arise from their places. May all the assemblies of yoginis reside in that nature. Like the self-deity of fierce fire, I prostrate to the embodiment of the dakinis. That very sun, you goddess, rising and uniting is also without leakage. May all the various central channels and roots, and the lotus, be realized by this mother. Thus, having praised the treasure of qualities, my commentary should also be spoken, by the emanations of the gurus, the Vajradharas. ༄. Manifestly granted. Then, concerning the second chapter of Vajravarahi, it will be explained about the generation stage and so on, and the mandalas of the armor mantras and root mantras of Vajravarahi and so on. Also, the chief goddess, the mandala meditation, and the nature of Suchness itself will be explained. After offering, and so on, what is called Vajra is the great Vajradhara. Again, it is in relation to the beginning. What is called offering is that the fierce fire blazes, and the Vajravarahi, who is the nature of great desire, should be offered to the nature of her offerings. What is called the divine substance yogini is the goddess who is the mistress of lions, robbers, earth essences, and so on. Lion is Vyapaka, which is mind. Robber is the maker of bliss, which is bodhichitta. Earth essence is Brahma, the body's channels like hair-thin threads. The word 'etc.' also includes various deities, who are also the masters of the nature of various establishments such as the eyes, which is the meaning of the divine substance yogini, the nature of self-awareness. From 'not having shown the nature of that nature' and so on, from understanding to understanding is a question, asked with a half verse.
Chinese
哦！证得圆满正等觉的薄伽梵大金刚持，以其自心之王上师的教导，诸境相互区分后融入，如梦般觉悟，先前听闻佛法等，禅修等即是薄伽梵。所谓“我主”，如前一章节所说。所说的“请开示”，即是“猪母”，简而言之，即是金刚亥母，我的名字由三个字母组成，这是简要的开示。所谓“从何而来”，即是请说为何生起。所谓“由何生起”，即是，由何物 嗡！从“猪母”之名的三个字母中生起。所谓“自性如何”，即是这些字母的自性如何变化。所谓“我生起的原因是什么”，即是如此，从三个字母中，我金刚亥母如何生起？此处意图如何，即是或者询问我的实物所需要的是什么。这是四个问题，薄伽梵的回答是：所谓“根”，等等，三个字母是生处，也就是具有猪母之物最初会进入，将会阐述的金刚亥母坛城将会被观想。在其等持的中央，猛烈地燃起拙火，被在左和右之间流动的事物完全聚集的缘故。所谓“根”等等一切，也包括蕴、界、处等等。所谓“在脐轮之中”，即是一切的主宰，在脉等等的轮中，即是脐。所谓“在那里安住”，即是证悟自己的觉性。所谓“向上张口降下”，即是由于自己的觉性不可示现的缘故。以“瓦”字为风，即是以金刚亥母等等的形象，追随诸佛所有化身的瑜伽母之形象。所谓“在顶轮金刚帐篷中”，即是从不可示现中示现的金刚帐篷即是法身，因为不可分割和遍布
English
O! The Bhagavan Great Vajradhara, who dwells in perfect and complete enlightenment, through the empowerment of the king of his own mind, the Guru, the mutual distinction of objects having dissolved, is awakened like a dream, previously listening to the Dharma, etc., and meditating, etc., is the Bhagavan. The so-called "Lord" is as explained in the previous chapter. What is said, "Please reveal," is "Pig Mother," in short, it is Vajravarahi, my name is made of three letters, this is a brief revelation. What is called "Where does it come from?" is please say why it arises. What is called "What gives rise to it?" is, by what Om! It will arise from the three letters of the name "Pig Mother." What is called "What is the nature?" is how the nature of these letters will change. What is called "What is the reason for my arising?" is thus, from the three letters, how did I, Vajravarahi, arise? What is the intention here, that is, or asking what is needed by my substance. These are the four questions, the Bhagavan's answer is: What is called "root," etc., the three letters are the place of birth, that is, the thing with the Pig Mother will first enter, the Vajravarahi mandala that will be explained will be visualized. In the center of its samadhi, fiercely ignite the inner heat, because it is completely gathered by the things that flow between the left and the right. What is called "root," etc., everything also includes the aggregates, elements, and sources, etc. What is called "in the navel chakra" is the master of all, in the wheel of the channels, etc., is the navel. What is called "dwelling there" is realizing one's own awareness. What is called "opening upwards and descending" is because one's own awareness is unrepresentable. The letter "Va" is the wind, that is, the form of the yogini who follows all the manifestations of the Buddhas with the forms of Vajravarahi, etc. What is called "in the vajra tent of the crown chakra" is the vajra tent manifested from the unrepresentable is the Dharmakaya, because it is indivisible and pervasive.
Tibetan
་བ་ཉིད་ཀྱིས་རྡོ་རྗེའི་གུར་ཏེ་སངས་རྒྱས་ཀྱི་ཡེ་ཤེས་ཞེས་བྱ་བའི་དོན་ཏོ། །དེ་ཡང་བཱའི་ཡི་གེས་རབ་ཏུ་བྱུང་བའོ་ཞེས་སོ། །སྤྱིར་སྡོམ་པའི་དོན་བཤད་པ་མཆོག་ཏུ་མི་འགྱུར་བའི་སྦྱོར་བས་ཀྱང་དབང་པོ་ལ་སོགས་པ་ཐམས་ཅད་ལྟེ་བ་ལ་ཨ་ཝ་དྷཱུ་ཏཱི་རྣམས་སུ་རབ་ཏུ་ཞུགས་པ་སྟེ། ཁ་གྱེན་དུ་བལྟས་པ་དཔྲལ་བ་ནས་རྡོ་རྗེ་ནོར་བུའི་སྤྱི་བོའི་བར་དུའོ། །རྡོ་རྗེའི་གུར་དེར་རབ་ཏུ་བབས་པའི་རྗེས་སུ་ཐིམ་པར་འགྱུར་བའོ། །དེ་བཞིན་དུ་ཡང་གསུངས་པ། དབུ་མའི་རྣལ་འབྱོར་རབ་འཇུག་པས། །གཡོན་དང་གཡས་པ་ཀུན་དུ་སྤྱོད། །མིག་ ༄། །ལ་སོགས་པའི་ཁྱད་པར་ནི། །ཡིད་ཀྱི་རྡོ་རྗེའི་རླུང་དེར་སོན། །ཞེས་སོ། །རཱ་ཞེས་བྱ་བ་ནི་རཱའི་ཡི་གེ་ངེས་པའི་ཚུལ་ཏེ། འདོད་ཆགས་ཉི་མ་ཞེས་བྱ་བ་ནི་སྔར་བཤད་པའི་དཔྲལ་བ་ནས་ནོར་བུའི་བུ་གའི་བར་དུ་འདོད་ཆགས་ཆེན་པོའི་བདག་ཉིད་ཅན་ནོ། །མེའི་ཐིག་ལེ་ནི་ཉི་མའོ། །དེ་ཉིད་ཀྱིས་བསྐྱོད་པར་ཎྜཱ་ནི་ནམ་མཁའི་མེ་བསྐལ་པ་སྲེག་པ་ལྟ་བུ་ཐམས་ཅད་ཀྱི་སྡུད་པར་བྱེད་པ་པོའོ། །དེ་ལྟར་འདོད་ཆགས་ཆེན་པོའི་མེའི་འོད་ཀྱི་ཐིག་ལེའི་ཉི་མ་ཤར་བ་ཡང་གཏི་མུག་ལ་སོགས་པའི་རྣམ་པར་རྟོག་པ་རྣམས་ཀྱིས་ཡོངས་སུ་སྡུད་པར་བྱེད་པ་པོའོ། །དབུས་སུ་ཞེས་བྱ་བ་ནི་ཡེ་ཤེས་ཀྱི་མེའི་ཉི་མ་དེའི་དབུས་སུའོ། །སྦྲུལ་མོ་ཞེས་བྱ་བ་ནི་ཟབ་མོ་སྟེ་རྣམ་པ་ཐམས་ཅད་དང་ལྡན་པའི་སྟོང་པ་ཉིད་དང་རྡོ་རྗེ་འཆང་གི་བདག་ཉིད་ཅན་ཀྱང་ངོ༌། །སྐད་ཅིག་གིས་ཐིམ་འགྱུར་ཞེས་བྱ་བ་ནི་རྣལ་འབྱོར་པ་ཡེ་ཤེས་ཀྱི་རྣམ་པར་རྟོག་པ་ཡང་མི་འཛིན་པར་གྱུར་པའོ། །དེ་ལས་སྐྱེས་པའི་ཕག་མོ་ཞེས་བྱ་བ་ནི་དེ་ལྟ་བུའི་ཆོ་གའི་བྱ་བ་རྣམས་ལ་བྷ་ག་དང་ལིངྒའི་བར་ལས་བདག་ཉིད་གྱི་མིང་རང་གིས་རིག་པ་པོའི་སྲོག་གོ །གང་བྷ་ག་ལིངྒ་དེ་ཅི་ཡིན་ཞེ་ན། རྟོག་པ་མེད་པའི་བདག་ཉིད་ཅན་གྱི་ཡེ་ཤེས་ཀྱི་བྷ་གའི་ཡེ་ཤེས་ཀྱི་མེའི་ཉི་མ་ལ་སོགས་པ་དང་འཁྱུད་པའི་ལིངྒ་གང་གིས་ཤེས་པར་འགྱུར་བ་དང་ཡེ་ཤེས་ཀྱིའོ། །དེ་ལས་བྱུང་བའི་ཕག་མོའི་ཞེས་བྱ་བའི་མིང་ནི་རྣམ་པར་རྟོག་པའོ། །འདི་ཉིད་ཀྱི་ཕྱིར་རྣལ་འབྱོར་མ་ཐམས་ཅད་ཀྱི་མ་དང་པ་དག་གོ །སྐྱེ་གནས་ཀྱི་གནས་ནི་ཐམས་ཅད་ཀྱི་ལས་ཀྱི་གཟུགས་བརྙན་འཆད་བཞིན་པའི་མིང་གི་ཡི་གེ་རྣམས་སུ་ཡང་ངོ༌། །སླར་ཡང་འདི་རྣམས་ཀྱི་ཡེ་ཤེས་དང་ཤེས་བྱའི་རང་བཞིན་ཡེ་ཤེས་ལས་བྱུང་བ་རྣམས་ཀྱི་དང་རྡོ་རྗེ་ཕག་མོའི་རང་བཞིན་རྣམས་ཀྱི་ཡང་སྐྱེད་པ་པོ་གསུངས་པ།
Chinese
仅仅是金刚帐篷，即所谓的佛陀的智慧之义。那也是由字母“哇”而产生的。总的来说，解释誓言的意义，以无上不变的结合，所有感官等都进入脐部的阿瓦都提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。面朝上，从前额到金刚宝顶之间。降临于金刚帐篷之后，将融入其中。同样也说到：中脉瑜伽善进入，左右一切皆行用，眼等之差别，乃是意之金刚风所成熟。所谓的“ra”是确定“ra”字母的方式，所谓的“贪欲之日”是先前所说的从前额到宝珠孔之间的具有大贪欲自性者。火之明点是太阳。由其驱动，ṇḍā如同焚烧劫末的天空之火，是所有事物的聚集者。如此，大贪欲之火的光芒的明点之日升起，也是完全聚集愚痴等分别念者。所谓的“中央”是智慧之火的太阳的中央。所谓的“蛇女”是深奥的，即具有一切形象的空性，也是金刚持的自性。所谓的“刹那间融入”是瑜伽士也不执著于智慧的分别念。所谓的“由此而生的猪女”是对于如此仪轨之事，从བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和林伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之间，以自性之名，自己认知者的生命。如果问བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和林伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是什么，那就是与无分别自性的智慧的བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的智慧之火的太阳等相拥抱的林伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以何而知晓，以及智慧的。所谓的“由此而生的猪女”之名是分别念。因此，是所有瑜伽母之母和父。出生之所也是所有业之影像，也在正在阐述的名称的字母中。再次，这些的智慧和所知之自性，以及从智慧所生者，以及金刚亥母的自性之生者被讲述。
English
Merely the Vajra Tent, which is the meaning of what is called the wisdom of the Buddha. That is also produced by the letter "wa." In general, explaining the meaning of the vows, with the supreme and unchanging union, all the senses, etc., enter into the avadhuti (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) at the navel. Facing upwards, from the forehead to the crown of the Vajra Jewel. After descending into the Vajra Tent, it will be absorbed into it. Similarly, it is also said: The yoga of the central channel enters well, left and right all act, the difference of the eyes, etc., is matured by the mind's Vajra wind. The so-called "ra" is the way to determine the letter "ra," the so-called "desire sun" is the one with the nature of great desire from the forehead to the jewel hole as previously mentioned. The fire bindu is the sun. Driven by it, ṇḍā is like the fire of the sky burning the kalpa, it is the gatherer of all things. Thus, the bindu sun of the light of the fire of great desire rises, and it is also the one who completely gathers the discriminations of ignorance, etc. The so-called "center" is the center of the sun of wisdom fire. The so-called "snake woman" is profound, that is, the emptiness with all forms, and also the nature of Vajradhara. The so-called "absorbed in an instant" is that the yogi does not cling to the discriminations of wisdom. The so-called "pig woman born from this" is for such ritual matters, from bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and linga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), by the name of self-nature, the life of the self-knower. If you ask what bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and linga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) are, it is the linga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) that embraces the sun of the wisdom fire of the bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) of the nature of non-discrimination, etc., by what is it known, and of wisdom. The name of the so-called "pig woman born from this" is discrimination. Therefore, it is the mother and father of all yoginis. The place of birth is also the image of all karma, and also in the letters of the names that are being explained. Again, the wisdom and knowable nature of these, and those born from wisdom, and the producer of the nature of Vajravarahi are spoken of.