English
Make (Tro, Tibetan: ྲོ་) white, draw a wheel in the palm of the left hand, and visualize the letters of the mantra flowing out like snow-white water. If one is afflicted by plagues, etc., showing this will dispel them. Where to show it? In the ten directions, that is, in all directions. To explain that this wheel has different colors due to different activities, it is said "with white," etc. Saying "kill" is an approximate expression. ༄། །Other fierce activities such as differentiation are also combined with black. Saying "that itself" refers to the red color itself. The rest is easy to understand. This shows that a person who is in accordance with the Vajra Dakini Yoga should practice drawing the wheel on the hand and showing it, reciting the mantra, etc., as it should be. Regarding "all activities arise," all activities refer to pacifying, etc. Arising means accomplishment. The wheel that accomplishes activities such as pacifying is called "all activities arise." "Guardian wheel" refers to the wheel that particularly emphasizes protection. Up to this point, the function of the vajra and the two wheels has been explained. Having thus explained the ritual of the activities of the root mantra, now, in order to explain the wheel of the heart mantra, it is said "command wheel," etc. Command refers to the twenty-two heart mantra letters of the Bhagavan. The special feature is that the yogi of which wheel can accomplish the benefit of all sentient beings, and this is related to it. Which one? The one who can see the ritual of activities. Ritual refers to ink and writing boards, etc. Activities refer to writing, contemplation, and recitation, etc. "Space realm" refers to writing the Dharma-origination mudra. "Like a moon wheel" refers to drawing a circular pattern inside it. Therefore, he said, "Visualize the mandala as a wheel." Saying "visualize" means that those who like yoga should also do all this with samadhi, that is the meaning. Saying "its center" refers to the center of that wheel. The five-pronged vajra is the most excellent, the white light is very beautiful, the practitioner is on the outer wheel.ྲི། It is called this. The practitioner is the nature of meditation. The outer part of the wheel is the outer part of the lotus. On the outer eight directions, write the vajras with the characteristics as mentioned before. Write svāhā (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：auspicious and complete) in the center of the lotus. It is called this, here, for the sixteen petals of the outer lotus, starting from the east, write around with the letter "ཀ". Write the sixteen syllables oṃ śrī hehe ruru kaṃ vajra ḍākinī jāla sampa (藏文：ཨོཾ་ཤྲཱི་ཧེ་ཧེ་རུ་རུ་ཀཾ་བཛྲ་ཌཱ་ཀི་ནཱི་ཛཱ་ལ་སཾ་པ་，梵文天城体：Om shri hehe ruru kam vajra dakini jala sampa，梵文罗马拟音：oṃ śrī hehe ruru kaṃ vajra ḍākinī jāla sampa，汉语字面意思：Om, auspicious, hehe, ruru, kam, vajra, dakini, net, sampa). On the four directional petals of the inner eight-petaled lotus, write the four syllables ra huṃ hūṃ phaṭ (藏文：ར་ཧུཾ་ཧཱུཾ་ཕཊ་，梵文天城体：ra huṃ hūṃ phaṭ，梵文罗马拟音：ra huṃ hūṃ phaṭ，汉语字面意思：ra, hum, hum, phat). On the four corner petals, such as the powerful one, write the name of the one to be subdued combined with the syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：shame). Write svāhā (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：auspicious and complete) in the center of the middle. "Giving all siddhis" means having the power to give siddhis. "The house of the mamos" means the place of support for the seven mamos. "Good sandalwood" means the five amṛtas. "A soft and very smooth cushion" means a ground that is level and pleasing. "Binding the mudra of the place of birth" means abiding in the vajra posture. Therefore, it is said that in the place of the mamos, on a ground that is level and pleasing, smear the five amṛtas, write the wheel with the ink that will appear below, and abide in the vajra posture on top of it, facing the one to be subdued. Recite the twenty-two syllable mantra combined with svāhā (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：auspicious and complete) one hundred and eight times three times a day, and you will be able to attract, as it is taught. The ritual of the time of writing is explained. The limbs, etc., should be combined with the following. Various things are explained. Regarding "poisoning the nails," etc., blood refers to the blood of a rākṣasa. Other methods are explained. Regarding "poisoned clothes," etc., a dry pot of corpses refers to a fragment of a dry earthen pot in a charnel ground. "As you wish" means to write it as it is, which is related to the previous one. "Place this wheel in the heart" means to make an image from the dust of the footprints of the one to be subdued, etc., as it will appear below, and place the wheel in its heart. "Intelligent" means focusing single-pointedly on the activity of attracting. Bending the little finger
Chinese
“念诵”是指舌头的运动，即念诵咒语。 “杀婆罗门”中的婆罗门是指佛陀。 杀他就是杀婆罗门。 “也”字表示也要包括其他的无间罪。 “七天”是指既是“天”又是“七”，所以应该把“七天”连在一起。 已经说了要做所修之物的形象。“用红色旃檀的粉末”这句话，应该分开说成红色旃檀和脚印的粉末，中间的词语是省略了的。 那么应该做什么呢？“用三种热”等等，很容易理解。 “烤七天”是指七天中每天烤三次。 他们说，像这样，在夜叉的衣服等等上面，用夜叉的指甲油等等，像之前的轮子一样画，特别是在内部莲花的花瓣上，写上ཧྲཱིཿ་དེ་བ་དཏྟ་ཨཱ་ཀཱཪྵ་ཡ་ཧྲཱིཿ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），然后用红色旃檀和脚印的粉末做成形象，放入心中，用三种热和蜂蜡涂在外面，用铜针刺穿生殖器，像对待火一样，七天中每天念诵一百零八遍咒语，直到蜂蜡融化为止，这样显示出来。 “蜂蜡不融化”这句话下面还会出现，也可以这样理解。 那么会变成什么呢？“国王和大臣们”这句话中，大臣是指属于工作范围的那些人。 “前导者”是指经常在佛陀面前念诵吉祥颂的人。 剩下的很容易理解。 或者，为了显示另一种方式，说了“用石榴”等等，这也是用脚印的粉末等等做成所修之物的形象，放入心中，和之前的方法结合起来。 “完全面向”是指面向所要修的东西。 有些人说，在书写的仪式中，要面向所修之物来书写。 “一边念诵”是指念诵一百零八遍。 “更不用说地上的人们了”是指人类世界。 剩下的很容易理解。 另一种方式是说“夜叉指甲油”等等，用夜叉指甲油等等在石榴等等上面画轮子，然后放入心中。
English
"Recitation" refers to the movement of the tongue, which is the recitation of mantras. In "killing a Brahmin," Brahmin refers to the Buddha. Killing him is killing a Brahmin. The word "also" indicates that other deeds of immediate retribution should also be included. In "seven days," it is both "day" and "seven," so "seven days" should be joined together. It has already been said to make the image of the object to be accomplished. Regarding the phrase "from the dust of red sandalwood," it should be separated into red sandalwood and the dust of footprints, with the intervening words omitted. Then what should be done? "With three heats," etc., is easy to understand. "Heating for seven days" means heating three times a day for seven days. They say that, like this, on the clothes of a yaksha, etc., with the nail polish of a yaksha, etc., draw the wheel as before, especially on the petals of the inner lotus, write ཧྲཱིཿ་དེ་བ་དཏྟ་ཨཱ་ཀཱཪྵ་ཡ་ཧྲཱིཿ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), then make an image from the dust of red sandalwood and footprints, put it in the heart, smear the outside with three heats and beeswax, pierce the genitals with a copper needle, and like treating fire, recite the mantra one hundred and eight times a day for seven days until the beeswax melts, thus it is shown. The phrase "until the beeswax melts" will appear below, and it can also be understood in this way. Then what will happen? In the phrase "the king and ministers," the ministers refer to those who belong to the scope of work. "The leader" refers to the one who always recites auspicious verses in front of the Buddha. The rest is easy to understand. Or, to show another way, it is said "with pomegranate," etc., this is also making the image of the object to be accomplished from the dust of footprints, etc., putting it in the heart, and combining it with the previous method. "Completely facing" means facing the object to be accomplished. Some say that in the writing ritual, one should face the object to be accomplished when writing. "While reciting" means reciting one hundred and eight times. "Not to mention the people on the earth" refers to the human world. The rest is easy to understand. Another way is to say "yaksha nail polish," etc., with yaksha nail polish, etc., draw the wheel on pomegranate, etc., and then put it in the heart.
Tibetan
་གར་འཁྲུལ་འཁོར་བཅུག་ནས་ནི། །ཞེས་བྱ་བ་འོག་ནས་འབྱུང་བ་དང་སྦྱར་རོ། །བསྒྲུབ་པར་བྱ་བའི་རྐང་རྗེས་ས། །ཞེས་བྱ་བ་ནི་ལྟ་འོག་ཏུ་སྦྱར་བར་བྱའོ། །ཙནྡན་དམར་པོ་ཞེས་བྱ་བ་ནི་ཙནྡན་དམར་པོའི་ཕྱེ་མའོ། །དུར་ཁྲོད་ཟས་ལྷག་ཐལ་བ་རྣམས། །ཞེས་བྱ་བ་ནི་ཐལ་བ་ཉིད་དུར་ཁྲོད་ཀྱི་ཟས་ལྷག་མ་སྟེ། དུར་ཁྲོད་དུ་ལོངས་སྤྱོད་པའི་མཐའ་ཡིན་པའི་ཕྱིར་རོ། །གཅིག་བསྡུས་ན་ཞེས་བྱ་བ་ནི་རྫས་གསུམ་པོ་དེ་དག་གཅིག་ཏུ་བསྲེ་བའོ། །སྦྱིན་སྲེག་བྱ་ཞེས་བྱ་བ་ནི་བསྲེག་པའོ། །གང་དུ་ཞེ་ན། སེང་ལྡེང་མེ་ནི་དུ་མེད་ལ་སྟེ། སེང་ལྡེང་མདག་མར་ལྷགས་པའི་མེ་ལའོ། །ཇི་ལྟར་ཞེ་ན། ལག་པ་གཉིས་ཀྱིས་ནི་མཉེས་ནས། །ཞེས་བྱ་བ་སྟེ། རྐང་རྗེས་ལ་སོགས་པའི་རྡུལ་ཏེ་ལག་པའི་ཐལ་མོ་གཉིས་ཀྱི་བར་དུ་ཉེད་ཅིང་ངོ༌། །ཐལ་བ་དེ་ནི་ཞེས་བྱ་བ་ནི་དེ་ལྟར་བསྲེགས་པ་དང༌། སེང་ལྡེང་གི་མདག་མར་བཅས་པའི་ཐལ་བའོ། །བསྒྲུབ་པར་བྱའི་གཟུགས་བྱས་ཏེ། །ཞེས་བྱ་བ་ནི་ཐལ་བ་དེ་དུར་ཁྲོད་ཀྱི་བུམ་པའི་ཆུས་སྦྲུས་ལ་བསྒྲུབ་བྱའི་ཆ་བྱད་དུ་བྱ་བའོ། །སྙིང་གར་འཁྲུལ་འཁོར་བཅུག་ནས་ནི། །ཞེས་བྱ་བ་ནི་སྔར་བསྟན་པའི་འཁྲུལ་འཁོར་དེའི་སྙིང་གར་གཞུག་པ་དེ་བཤད་ཟིན་ཏོ། །ཟློས་བཞིན་དུ་ནི་མེར་གདུངས་ན། །ཞེས་བྱ་བ་ནི་དེ་ནས་གཟུགས་བརྙན་ནི་སྦྲ་ཚིལ་གྱིས་བྱུགས་ལ་དུས་གསུམ་གསུམ་དུ་སྔགས་དེ་ཉིད་བརྒྱ་རྩ་བརྒྱད་ཟློས་ཤིང་དུ་བ་མེད་པའི་སེང་ལྡེང་གི་མེ་ལ་བསྲོས་ན་བུད་མེད་འགུགས་པར་འགྱུར་རོ། །དེ་ཉིད་ཀྱིས་ན་གསུངས་པ། བརྒྱལ་ཞིང་སེམས་དང་བྲལ་འགྱུར་ལ། །ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། སེམས་དང་བྲལ་བ་ནི་བྱ་བ་གཞན་མི་དྲན་པའོ། །རྨོངས་པ་ནི་བྱ་བ་དང་བྱ་བ་མ་ཡིན་པར་ལོག་པར་སྤྱོད་པའོ། །མྱོས་པ་ནི་ཆགས་བས་ལུས་ཞིག་པའོ། །ཆོ་གའི་བྱ་བ་འདི་ཡིས་ནི། །ཞེས་བྱ་བ་ལ། ཆོ་གའི་བྱ་བ་ནི་པདྨ་བྲི་བ་ལ་སོགས་པ་རྣམས་སོ། །ཡི་གེ་ཉི་ཤུ་གཉིས་དགོད་བཞེད། །ཅེས་བྱ་བ་ལ་ཡི་གེ་ཉི་ཤུ་གཉིས་ནི་སྙིང་པོའི་སྔགས་སོ། །དགོད་པ་ནི་རིམ་པ་གཉིས་ཀྱི་པདྨའི་འདབ་མ་རྣམས་ ༄། །ལ་སོ་སོར་བྲི་བ་སྟེ་སྔར་བཤད་ཟིན་ཏོ། །བཞེད་པ་ནི་སངས་རྒྱས་ཉིད་ཀྱིས་གསུངས་ཤིང་དགོངས་པའོ། །ད་ནི་མཁའ་འགྲོ་མ་རྣམས་ཀྱི་ཉེ་བའི་སྙིང་པོའི་ལས་བསྟན་པའི་ཕྱིར། དེ་ནས་ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། དེ་ནས་ཞེས་བྱ་བ་ནི་ཡི་གེ་ཉི་ཤུ་གཉིས་པའི་ལས་བསྟན་བའི་འོག་ཏུའོ། །དེ་བཞིན་གཤེགས་པ་ཀུན་གྱི་ཡིད་འོང་ཞི་བ་བསྐྱེ
Chinese
将“在心中放入轮”与下面要讲的内容结合起来。“要修的足迹”要与下面要看的内容结合起来。“红色旃檀”是指红色旃檀的粉末。“墓地残食灰烬等”是指灰烬本身就是墓地的残食，因为是墓地享用的最后的东西。“如果合在一起”是指将这三种东西混合在一起。“做火供”是指焚烧。“在哪里呢？”是指无烟的檀香木火，即檀香木劈柴燃烧的火。“怎么样呢？”是指“用双手揉搓”，意思是说，将足迹等的粉末在两手掌之间揉搓。“那个灰烬”是指那样焚烧以及与檀香木劈柴混合的灰烬。“做成要修的形状”是指将那个灰烬用墓地的瓶子里的水混合，做成要修之物的形状。“在心中放入轮”是指之前所说的那个轮放入心中，已经讲完了。“如是念诵在火上烤”是指之后将塑像涂上蜂蜡，在三个时辰里念诵那个咒语一百零八遍，在无烟的檀香木火上烤，就能勾招女子。“因此他说道，昏厥且与心分离”，等等，他说道：与心分离是指不记得其他事情。愚昧是指颠倒地做该做和不该做的事情。迷醉是指因贪欲而身体毁坏。“以仪轨之行为”，其中，仪轨之行是指绘画莲花等等。“二十二字安立欲”，其中二十二字是心咒。安立是指在两层莲花的瓣上各自书写，之前已经讲过了。欲是指佛陀亲自宣说和意欲。现在为了宣说空行母们的近心咒之业，因此说道“之后”等等。之后是指在宣说了二十二字之业后。
English
Combine "placing the wheel in the heart" with what follows. "The footprint to be practiced" should be combined with what is to be seen below. "Red sandalwood" refers to the powder of red sandalwood. "Cremation ground leftover food ashes, etc." means that the ashes themselves are the leftovers of the cremation ground, because they are the last things enjoyed in the cremation ground. "If combined" means mixing those three substances together. "Perform a fire offering" means to burn. "Where is it?" refers to the smokeless sandalwood fire, that is, the fire of sandalwood firewood burning. "How is it?" means "rubbing with both hands," meaning that the powder of the footprints, etc., is rubbed between the palms of the hands. "That ash" refers to the ash that has been burned in that way and mixed with sandalwood firewood. "Make the shape to be practiced" means mixing that ash with water from a pot in the cremation ground and making it into the shape of the object to be practiced. "Placing the wheel in the heart" refers to placing that wheel, which was mentioned earlier, in the heart, which has already been explained. "Reciting and roasting on the fire" means that after that, the statue is coated with beeswax, and the mantra is recited one hundred and eight times in three periods, and roasted on a smokeless sandalwood fire, then the woman will be attracted. "Therefore he said, fainting and separated from the mind," etc., he said: separated from the mind means not remembering other things. Ignorance means perversely doing what should and should not be done. Intoxication means that the body is destroyed by desire. "By the action of the ritual," among which, the action of the ritual refers to drawing lotuses, etc. "Twenty-two letters established desire," among which the twenty-two letters are the heart mantra. Establishing means writing on the petals of the two-layered lotus respectively, which has been explained before. Desire means that the Buddha himself declared and desired. Now, in order to declare the actions of the near heart mantras of the dakinis, therefore it is said "afterwards" etc. Afterwards refers to after declaring the actions of the twenty-two letters.