Chinese
其次，用此仪轨沐浴。观想虚空充满所有佛，以胜幢、伞盖、幡旗，以及天衣庄严。手持充满水的宝瓶，上师于灌顶之时，以先前所作的慈悲之力，思维大喜降临。宝瓶中所盛之水，主人所供之物与五甘露，以丝绸美化颈部，以眼等受持。以吉祥歌与偈颂，沐浴弟子的头顶。灌顶大金刚，乃三界一切所敬礼，从身语意处所生起，是诸佛所加持。之后所有佛，进入毛孔之中。自身稳固瑜伽之后，之后授予冠冕灌顶，如仪轨般给予，依次第给予印记。诸佛之金刚灌顶，今日授予于你。为了圆满成就一切佛，此金刚你当受持。 念诵：嗡 班匝 阿迪 巴帝 德瓦 阿比色嘎 米 迪 斯扎 班匝 萨玛雅 斯德旺 玛雅 斯德旺（藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥི་ཉྩ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ वज्र अधिपति त्वम् अभिषिञ्चामि तिष्ठ वज्र समय स्त्वम् मय स्त्वम्，梵文罗马拟音：oṃ vajra adhipati tvaṃ abhiṣiñcāmi tiṣṭha vajra samaya stvaṃ maya stvaṃ，汉语字面意思：嗡，金刚，主，你，灌顶，我，住立，金刚，誓言，你，我，你）。 无始无终之菩萨，即金刚萨埵如来，普贤一切之主，金刚慢为持明之主。如是说后，将从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚杵置于右手中。此乃诸佛之智慧音声随行，你也当恒常受持，欲求证得无上菩提。如是说后，将从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生的铃置于左手中。为了事物自性清净，以自性而为无事物，自性清净之菩萨，以事物而为殊胜。如是说。轮回之乐甚微小，寂灭广大之痛苦，甚为 吉祥，安乐且殊胜之方便，誓言恒常生起。为了意之身稳固，称为手印誓言。以何咒语使身稳固，彼即称为手印。授予三誓言之后，以名字之主灌顶。 念诵：嗡 班匝 阿迪 巴帝 德瓦 阿比色嘎 米 迪 斯扎 班匝 萨玛雅 斯德旺（藏文：ཨོཾ་བཛྲ་ཨདྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥི་ཉྩ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ वज्र अधिपति त्वम् अभिषिञ्चामि तिष्ठ वज्र समय स्त्वम्，梵文罗马拟音：oṃ vajra adhipati tvaṃ abhiṣiñcāmi tiṣṭha vajra samaya stvam，汉语字面意思：嗡，金刚，主，你，灌顶，我，住立，金刚，誓言，你）。
English
Then, purify with this ritual. Visualize the sky filled with all Buddhas, adorned with victory banners, parasols, flags, and divine garments. Holding vases filled with water, the master, at the time of empowerment, with the power of previous compassion, thinks of great joy descending. The water contained in the vase, the offerings of the owner, and the five ambrosias, with the neck beautified with silk, are held with the eyes and so on. With auspicious songs and verses, the crown of the disciple is bathed. The great Vajra of empowerment, revered by all three realms, arises from the places of body, speech, and mind, and is blessed by all the Buddhas. Then all the Buddhas enter into the pores of the hair. After stabilizing oneself in yoga, then bestow the crown empowerment, giving it according to the ritual, and giving the signs in order. The Vajra empowerment of all the Buddhas, today is bestowed upon you. In order to perfectly accomplish all the Buddhas, you should hold this Vajra. Recite: Om Vajra Adhipati Tvam Abhishincami Tistha Vajra Samaya Tvam Maya Tvam (藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥི་ཉྩ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ वज्र अधिपति त्वम् अभिषिञ्चामि तिष्ठ वज्र समय स्त्वम् मय स्त्वम्，梵文罗马拟音：oṃ vajra adhipati tvaṃ abhiṣiñcāmi tiṣṭha vajra samaya stvaṃ maya stvaṃ，汉语字面意思：Om, Vajra, Lord, You, I empower, Dwell, Vajra, Vow, You, Me, You). The Bodhisattva without beginning or end, is the Vajrasattva Tathagata, Samantabhadra, the Lord of all, Vajra Pride is the Lord of Vidyadharas. After saying this, place the Vajra born from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable in the right hand. This is the wisdom voice of all the Buddhas that follows, you should also always hold it, desiring to attain supreme Bodhi. After saying this, place the bell born from the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) syllable in the left hand. For the purity of the nature of things, by nature it is made without things, the Bodhisattva of pure nature, with things it is made supreme. Thus it is said. The happiness of samsara is very small, pacifying great suffering, very auspicious, blissful and supreme means, vows are always generated. For the stability of the mind's body, it is called the mudra vow. By which mantra the body is stabilized, that is known as the mudra. After giving the three vows, empower with the Lord of Names. Recite: Om Vajra Adhipati Tvam Abhishincami Tistha Vajra Samaya Tvam (藏文：ཨོཾ་བཛྲ་ཨདྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥི་ཉྩ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ वज्र अधिपति त्वम् अभिषिञ्चामि तिष्ठ वज्र समय स्त्वम्，梵文罗马拟音：oṃ vajra adhipati tvaṃ abhiṣiñcāmi tiṣṭha vajra samaya stvam，汉语字面意思：Om, Vajra, Lord, You, I empower, Dwell, Vajra, Vow, You).