Chinese
瑜伽母。那时，在观看如驴的境地中，自己和他人的生和死、转移都能清楚地知晓。或者依靠对前后世的恒常依赖来进行推测。如同过去所说的牛一样。 见到，是有着象的形体。如同《薄伽梵歌》所说，过去大象必定会转世一样。或者像菩提萨埵转世为兔子一样。无论转生为何，都是因为过去的转世所显现的六道众生的景象，是有漏和无漏的体验。同类因产生同类果，就像在那些形体中一样，瑜伽士能在此看到因果的差别不混淆，从而显示缘起的伟大。那是成就者的境界，是暂时和究竟的自在功德。特别是，对于第七世的肉无法获得的情况，通过荟供和朵玛来显示其力量。将第七世的次第作为重点来特别处理。用那肉进行荟供、朵玛和火供，享用后就能成就世间和出世间的功德。由此成就空行，就像那样，八千由旬能以神通行走，在千的上方，在所有上层天界，以力量的威力，刹那间就能到达，身体变得非常清澈。再次特别说明，瑜伽殊胜的秘密咒语，按照其内在含义，瑜伽士金刚身的行为，咒语是：ཨ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿。ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽。至上的中脉之面，是智慧的部分，驴的面脉是卡卡木卡。方便的驴面是顶轮大乐的吽字头朝下。殊胜的是从三脉交汇处燃起拙火。空行母是，上下拙火被风推动，所有脉都震动，在虚空脉中向上运行，夺取火焰的光芒。结合是从吽字滴出甘露，从而成就乐空，生起智慧。瑜伽士通过禅定努力，就能使征相风心变得堪能，从而产生如烟等无量体验。凭借什么风
English
Yogini. At that time, in the state of viewing like a donkey, one will clearly know the birth, death, and transmigration of oneself and others. Or, one can infer based on the constant reliance on past and future lives. Just like what was said in the past about the bull. Having seen, it is having the form of an elephant. Just like the Bhagavad Gita says that the elephant will surely be reborn in the past. Or like Bodhisattva taking birth as a rabbit. Whatever the birth, it is because of the past rebirth that the appearance of the six realms of beings is manifested, which is the experience of contaminated and uncontaminated. Similar cause produces similar effect, just like in those forms, the yogi can see here that the differences between cause and effect are not confused, thus showing the greatness of dependent origination. That is the state of the accomplished one, which is the temporary and ultimate power and qualities. In particular, for the situation where the flesh of the seventh birth cannot be obtained, the power is shown through the tsokhor and torma. The order of the seventh birth should be specially treated as the focus. Using that flesh for tsok, torma, and fire puja, one can achieve worldly and transmundane qualities by enjoying it. From this, the accomplishment of the sky-goers is achieved, just like that, eight thousand yojanas can be walked by miraculous power, above the thousand, in all the upper heavens, with the power of strength, one can reach in an instant, and the body becomes very clear. Again, to explain it in particular, the supreme secret mantra of yoga, according to its inner meaning, the actions of the yogi's vajra body, the mantra is: ཨ། (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning) A. ཧཾ་ (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning) Hum. The face of the supreme central channel, is the part of wisdom, the donkey's face channel is Kakakhamukha. The donkey's face of method is the Hum at the crown chakra of great bliss, looking downwards. The most sacred is the burning of Chandali from the junction of the three channels. The dakini is, the upper and lower Chandali are propelled by the wind, all the channels vibrate, and run upwards through the sky channel, seizing the light of the flame. The union is the dripping of nectar from Hum, thereby accomplishing bliss and emptiness, and arising wisdom. If the yogi strives through meditation, he can make the signs, wind, and mind workable, thereby producing immeasurable experiences such as smoke. By what wind