English
Make an image and place it in your heart. Face west. Write with a sprout of the Ashoka tree. Draw the thread from the secret place. Visualize yourself as the deity, exhale from the right nostril Khaṇḍa Rohe, holding an iron hook and a lasso in your hand. The object to be subdued is riding a lion, involuntarily coming before you, and this will be accomplished. If it doesn't come, cover the image with beeswax and warm it with sandalwood fire. To dry up the ocean, etc., visualize the light of the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable in your heart filling it. For suppression, use a stiff wheel. This is the near-heart mantra for water. Water is your immovable one. With this, stimulate your eyes, draw a wheel on the ring finger of your left hand, mix the powder of Śroṭa Arja from the charnel ground cloth with five elixirs, recite the near-heart mantra one hundred thousand times, and apply it to your eyes to achieve it. Again, make an image of Ḍākinī from mud mixed with five elixirs and blood, and perform the hooking and drawing. Cover her face with your left hand, apply three self-protections and protections to the wheel, hold it yourself, and recite below the near-heart mantra: Ḍākinī, attract all, control, do! (Tibetan: ཌཱ་ཀི་ནི་སརྦ་ཨཱ་ཀཪྵ་ཝ་ཤཾ་ཀུ་རུ་ཧོ།, Sanskrit Devanagari: डाकिनी सर्व आकर्ष वशं कुरु हो, Sanskrit Romanization: ḍākinī sarva ākarṣa vaśaṃ kuru ho, Chinese literal meaning: Ḍākinī, attract all, control, do!), recite it one hundred thousand times, and if the image moves, you can fulfill any wish, especially the Ḍākinī ༄. will be accomplished. Furthermore, for invisibility, use the skin from the sole of a dead hero's foot, place his blood in his skull, mix saffron eye medicine, bezoar, and wolfsbane, make a pill, and wrap it with three iron wires. Especially important is to generate the mandala of glorious Chakrasamvara in the mandala of that pill, perform offerings, etc., and perform the approach and accomplishment on the auspicious star. When practicing the raising of the corpse, visualize yourself as Heruka, put the pill in his mouth, cover his mouth with your left hand. Then put the pill in your own mouth, and you will gain invisibility. To attract blood, draw a Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable on the ring finger of your left hand, and draw a wheel of attraction on the skull. Rub with the ring finger of your right hand and recite the mantra, and the blood will be attracted. Draw a Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable on the ring finger of your left hand, recite the mantra and rub, and it will return. Manifestly recite, make ink from charcoal from a corpse. Make a sprout from the Barura tree and draw a wheel on the tile. With a fist
Chinese
击打使伤口破裂。牛奶使其平静。用牛黄和勇士玉度杀死的血混合，在前额上点上提卡，就能成功。用手指的血画出秘密的轮子，然后用图像刺入心脏。用毒药、颈部、生命盐涂抹，用左手的恐吓指抓住，用右手的恐吓指用瓶子的火熏烤，就会死亡。用水可以复活。或者在婆罗门的头盖骨中制作杀戮的轮子，在埋葬墓地的时候，在右脚上观想显现作用的轮子，用它踩住并念诵咒语，就会死亡。用牛奶可以治愈。对于“具有恶意”的人，画出僵硬的轮子，做出恐吓指，念诵咒语，使其僵硬。用真诚的话语可以解脱。对于“有痣的人”，用曼陀罗加持的曼陀罗花和果实，用火供的灰烬涂抹，就能成功。火供的灰烬是用阿卡树作为柴火的。念诵是近取心。击打是用灰烬击打要征服的人。水是不动。摧毁是要征服的人，或者摧毁他的形象。头盖骨的手印是画出吸引的轮子，用图像刺入心脏。吸引的物质是被虫子吃过的木头的痕迹，以及木屑跟随太阳的木头。用曼陀罗画出轮子，将疯狗死后的头盖骨合上，埋在墓地里，就能成功。用心可以解脱。因为，扎着发髻，空行母就不会聚集。在空旷的房间里空无一人，将蚂蚁窝的土放在墓地的头盖骨上，交给贱民女的手中。让她用唾液涂抹那块土，在里面放入轮子，做成小球，放在自己的头顶上。睁大眼睛念诵，就能隐身。对于床和卧具，在达摩的骨头上钻孔，插入人骨的橛子，念诵咒语，就能成功。连同头盖骨，将轮子颠倒着画。倒入荞麦粉和准备好的芥末，用咒语就能成功。向上看，是用献给吉祥金刚萨埵的火供。
English
Striking causes the wound to break open. Milk pacifies it. Mixing bezoar and the blood of a hero Yu Du who has been killed, making a tika on the forehead will accomplish it. Drawing a secret wheel with finger blood and piercing the heart with an image. Smearing with poison, neck, and life salt, grasping with the left threatening finger, and fumigating with the fire of the vase with the right threatening finger will cause death. Water revives it. Or, making a killing wheel inside a Brahmin's skull, at the time of burying it in the cemetery, visualizing the wheel of manifestation on the right foot, pressing it down with it and reciting the mantra will cause death. Milk heals it. For "one with malice," drawing a rigid wheel, making a threatening finger, and reciting the mantra will cause rigidity. Truthful words will liberate. For "one with moles," with the petals and fruit of Datura and Eranda, empowered with mantras, smearing with the ashes of a burnt offering will accomplish it. The ashes of the burnt offering are made with the Arka tree as firewood. Recitation is the near heart. Striking is striking the one to be subdued with those ashes. Water is the immovable one. Destroying is the one to be subdued, or destroying his image. The skull mudra is drawing a wheel of attraction and piercing the heart with an image. The attracting substance is the trace of wood eaten by insects, and wood chips following the sun. Drawing a wheel with Datura, putting the skull of a mad dog that has died together, and burying it in the cemetery will accomplish it. The mind liberates it. Because, with the topknot tied, dakinis will not gather. In an empty room, having become empty, placing the soil of an ant hill on top of a skull in the cemetery, giving it to the hand of a candala woman. Letting her smear that soil with saliva, putting the wheel inside it, making a small ball, and placing it on one's own crown. Widening the eyes and reciting will make one invisible. For the seat and bedding, making a hole in the bone of a Damo, inserting a peg of human bone, and reciting the mantra will accomplish it. Together with the skull, draw the wheel upside down. Pouring in buckwheat flour and prepared mustard, it will be accomplished with the mantra. Looking upwards, it is a burnt offering offered to glorious Vajrasattva.
Chinese
通过涂抹灰烬可以实现。为了遣除他人的尸体，在左手掌心用狼毒草或黄连花绘制轮盘，握紧拳头，朝向战斗的方向，就会变得僵硬。在婆罗门的头盖骨中装满焚尸的灰烬，用药物混合阿婆罗蜜多，以及曼陀罗花，并加入五甘露，用有胎记女子的经血涂抹，在勾招和施舍时播撒种子，用玛玛吉的咒语之水洒之，用灯明的咒语供养朵玛，在星宿为氐宿和仙人太阳时，果实成熟但不落地，将药物包扎在颈间，或系于头顶，或佩戴在身上，就能遣除武器。会变成金刚身。用森林的棉布，由年轻女子纺织的线，念诵近心咒并打成金刚结，佩戴在身上，就会变得不可战胜。以上显示了内在和外在的二十五种差别事业。近的
English
It is accomplished by smearing ashes. To avert the corpse of another, draw a wheel with wolfsbane or Coptis chinensis on the palm of the left hand, clench the fist, and point it towards the direction of battle, and it will become stiff. Fill a Brahmin's skull with ashes from cremation, mix medicine with Aparajita, Datura, and five amritas, anoint it with the menstrual blood of a girl with moles, sow seeds during attraction and giving, sprinkle with the water of the mantra of Mamaki, offer torma with the mantra of the lamp, when the star is Chitra and the sage is the sun, the fruit ripens but does not fall to the ground, tie the medicine bundle around the neck, or tie it on the crown of the head, or wear it on the body, and weapons will be averted. It will become a vajra body. With forest cotton cloth, thread spun by a young girl, recite the near-heart mantra and tie a vajra knot, and wearing it on the body will make one invincible. The above shows twenty-five different activities of inner and outer. Near
Tibetan
པ་དང༌། དེ་དག་ལ་མངལ་སྐྱེས་རྫུས་སྐྱེས་སོ་སོའི་དབྱེ་བས་རྟོགས་པར་བྱ་བའོ། །དེས་མདོར་བསྟན་ནས་རྒྱས་པར་བཤད་པའི་ལས་བསྟན་པའི་ཕྱིར། །དེ་ལ་གོ་ཆ་ཟློས་བཞིན་དུ་ཞེས་པ་རང་ཉིད་ལྷག་པའི་ལྷའི་འཁོར་ལོ་གསལ་བའི་དང་ལས། རྡོ་རྗེ་བཟླས་པས་ལྦ་དང་སྔགས་དབྱེར་མེད་དུ་ལུས་ཀྱི་གནས་རྣམས་སུ་བཀོད་པ་ལ། ཡང་བའི་ལམ་དུ་ཞུགས་ན་ཡང་བར་ཆད་ཀྱི་གནོད་པས་མི་ཚུགས་ཏེ། མིའི་རྐུན་མ་དང་ནི་ཆོམ་པོ་པའམ། འབྱུང་པོ་ཕྲ་མོའི་གནོད་པ་མི་འབྱུང་ཞིང༌། སྟག་ལ་སོགས་པ་དག་གིས་ལྐོག་ཏུ་གྱུར་པའི་ནུས་ལྡན་དག་ལ་ཡང་འཇིགས་པར་མི་འགྱུར་བ་དེ་དག་གིས་མི་མཐོང་ཞིང་མི་སྣང་བར་འགྱུར་རོ་ཞེས་གནས་སྐབས་ཀྱིའོ། །ཡང་ན་གྲོ་ག་ལ་རོའི་སེན་མོ་དང་གུར་གུམ་དང༌། གི་ཝང་གིས་སྐར་མ་བཟང་པོ་ལ་པདྨ་འདབ་མ་དྲུག་གི་ཕྱི་རོལ་དུ་རྡོ་རྗེ་རྩེ་གསུམ་བ་དྲུག་བྲི། །ལྟེ་བ་ལ་མིང་བསྐུལ་ཚིག་དང་བཅས་པ་དང༌། འདབ་མ་ལ་གོ་ཆའི་སྔགས་དང༌། རྡོ་རྗེ་རྭ་དབུས་མ་ལ་ ༄། །ཉེ་བའི་སྙིང་པོའི་ཧཱུཾ་གཅིག་བཞག་པ་དྲུག་བྲིས་ལ། དམ་ཚིག་གི་ལྷ་སྔགས་ལ་ཡེ་ཤེས་དགུག་བསྟིམ་མཆོད་བསྟོད་བྱས་ནས་ལུས་ལ་བཅངས་ན་སྲུང་བ་ཞེན་པོར་འགྱུར་བའོ། །ཡང་ན་དབྱི་མོའི་ཤིང་གི་འབྲས་བུ་བྱ་རོག་གིས་ཟར་བཅུག་ལ་དེའི་བྲུན་དང་འབྲུ་བྲམ་ཟེའི་ཐོད་པར་བསྐྱེད་ལ་དེའི་འབྲས་བུ་ཟླ་བ་སྒྲ་གཅན་གྱིས་ཟིན་པའི་ཆེ་བླངས་ལ། ལྕགས་གསུམ་གྱིས་དཀྲིས་ནས་ཁར་བཅུག་ན་ཡང་འགྲོ་བ་གཞན་གྱིས་མི་མཐོང་ངོ་།རྒྱལ་པོའི་ཕོ་བྲང་དུ་ཞེས་པ་ཁྱི་ནག་པོའི་ཆུའི་ས་རློན་པ་ལས་གོ་ཆའི་འཁྲུལ་འཁོར་བྲིས་ནས་དེའི་དཀྱིལ་འཁོར་དུ་བཅུག་ནས་ལྕགས་གསུམ་གྱིས་དཀྲིས་ལ་ཁར་བཅུག་ནས་སྔགས་བཟླས་ན་ཡང་འགྲུབ་པའོ། །རེངས་པའི་ལས་ལ། གོ་ཆའི་སྔགས་ལན་བདུན་ཟློས་པའི་སྔགས་པས་ཞེས་པ་ནི། དུར་ཁྲོད་ཀྱི་མེ་འགྲམ་དུ་འཁྲུལ་འཁོར་བྲིས་ལ། དུར་ཁྲོད་ཀྱི་ས་དང་ཐལ་བ་ལས་བསྒྲུབ་བྱའི་གཟུགས་བརྙན་བྱས་ལ་འཁོར་ལོ་སྙིང་གར་གཞུག །རང་གི་ལག་པ་ལ་རེངས་པའི་འཁོར་ལོ་བྲིས་པའི་ལག་པས། དུར་ཁྲོད་དུ་སྦས་ལ་དེའི་སྟེང་དུ་གཞི་མཉམ་གྱིས་བཀབ་ལ་བཞག་པས་འགྲུབ་པོ། ཁྲག་དགུག་པ་ལ་རང་གི་སྲིན་ལག་གི་ཁྲག་གིས་འགེགས་ནས་ཤི་བའི་ཐོད་པར་བཞག་ལ་སྔགས་བཟླས་ཏེ། རང་གི་དཔྲལ་བར་ཐིག་ལེ་བྱས་ན་འགྲུབ་པར་འགྱུར་རོ། །གང་གི་ཁྱིམ་དུ་ཞེས་པ་དུར་ཁྲོད་ཀྱི་རས་ལ་དྲག་པོའི་རྫས་ཀྱིས་འཁོར་ལོ་བྲིས་ལ། ཟག་རྫས་ལ་གཟུགས་བརྙན་བྱས་ཏེ། དགུག་བསྟིམ་བྱས་པས་དུར་སོལ
Chinese
并且，对于这些，应当通过胎生和化生各自的区分来理解。为了通过它来指示从概括指示到详细解释的事业。其中，所谓“铠甲重复”是指自身显现殊胜本尊的轮，通过念诵金刚，将咒语与本尊无分别地安置于身体的各个部位。即使进入轻盈的道路，也不会因障碍的损害而受阻，不会发生人、盗贼或强盗，以及微细鬼神的损害，老虎等隐蔽的有能力者也不会感到恐惧，那些（有能力者）会变得看不见和不显现，这是指暂时的利益。或者，在一种叫做“གྲོ་ག་ལ་རོ”的植物上，用麝香猫的爪子、藏红花和牛黄，在吉祥的星象日，于六瓣莲花之外绘制六个三叉金刚杵。在中心写上包含名字和祈使句的文字，在花瓣上写上铠甲咒，在中央的金刚杵角上写上六个༄། །近心咒的吽（ཧཱུྃ，hūṃ，种子字，吽）字，对誓言本尊的咒语进行迎请、融入、供养和赞颂，然后佩戴在身上，就会成为坚固的保护。或者，将乌鸦吃过的“དབྱི་མོའི་ཤིང་”的果实，以及它的粪便和种子，放在婆罗门的头盖骨中培养，取下月亮被罗睺遮蔽时的果实，用三根铁丝缠绕后放入口中，也不会被其他众生看见。所谓“在国王的宫殿中”，用黑狗的尿液湿润的土地上绘制铠甲的轮，然后将自己置于那个坛城中，用三根铁丝缠绕后放入口中，念诵咒语也能成就。关于僵直的事业，所谓“念诵铠甲咒七遍的咒师”是指，在坟墓的火堆旁绘制轮，用坟墓的泥土和灰烬制作所要制服之人的形象，将轮安放在心脏部位。用自己手上绘制了僵直轮的手，将其埋在坟墓中，然后在上面盖上平整的地面并放置，就能成就。关于引血，用自己无名指的血涂抹，放在死者的头盖骨上念诵咒语，然后在自己的额头上点上血滴，就能成就。所谓“在谁的家中”，在坟墓的布上用猛烈的药物绘制轮，用堕落物制作形象，进行迎请和融入，就能得到坟墓的灰烬。
English
And, for these, it should be understood through the distinctions of womb-born and miraculously born respectively. In order to indicate the activity of explaining in detail from the summary indication. Among these, the so-called "armor repetition" refers to the wheel of the self-appearing supreme deity, and by reciting the vajra, the mantra and the deity are placed without distinction in the various parts of the body. Even if one enters the path of lightness, one will not be obstructed by the harm of obstacles, and the harm of humans, thieves or robbers, and subtle spirits will not occur, and even those capable ones who are hidden by tigers and the like will not be afraid, and those (capable ones) will become invisible and imperceptible, which refers to temporary benefits. Or, on a plant called "གྲོ་ག་ལ་རོ", with the claws of a civet cat, saffron, and ox-yellow, on an auspicious star day, draw six three-pronged vajras outside the six-petaled lotus. In the center, write words containing the name and imperative sentence, on the petals write the armor mantra, and on the central vajra horns write six ༄། ། the Hūṃ (ཧཱུྃ，hūṃ，seed syllable，吽) syllable of the near heart mantra, perform invitation, absorption, offering, and praise to the deity of the vow, and then wear it on the body, it will become a strong protection. Or, take the fruit of the "དབྱི་མོའི་ཤིང་" tree that has been eaten by a crow, and cultivate its droppings and seeds in the skull of a Brahmin, take the fruit when the moon is obscured by Rāhu, wrap it with three iron wires and put it in the mouth, and it will not be seen by other beings. The so-called "in the king's palace" means drawing the wheel of armor on the wet ground of black dog's urine, then placing oneself in that mandala, wrapping it with three iron wires and putting it in the mouth, and reciting the mantra will also accomplish it. Regarding the activity of stiffening, the so-called "mantra practitioner who recites the armor mantra seven times" refers to drawing a wheel next to the fire of the cemetery, making an image of the person to be subdued from the soil and ashes of the cemetery, and placing the wheel in the heart area. With one's hand that has drawn the wheel of stiffening on it, bury it in the cemetery, and then cover it with a flat ground and place it, it will be accomplished. Regarding drawing blood, smear it with the blood of one's ring finger, place it on the skull of the dead and recite the mantra, and then put a drop of blood on one's forehead, it will be accomplished. The so-called "in whose house" means drawing a wheel on the cloth of the cemetery with violent substances, making an image with fallen substances, performing invitation and absorption, and then one can obtain the ashes of the cemetery.