Chinese
使进入收放自如，变化无穷。能变现成百上千种形相。在因位时，各种显现为有相的识，在道位时，显现为体验，果位时，则转变为智慧和菩提萨埵的各种有相的智慧。正如经中所说：“宫殿”指的是金刚身脉轮。“树木”指的是所有根都依赖于颤动。“登上房屋”指的是以权能方便之具，以五境智慧和无二行持而登上，享受大乐的瑜伽母们，指的是清净诸元素所生的智慧，由上往上增进，直至百千俱胝，到达色究竟天的究竟清净刹土，这就是成就空行。从光明法界的虚空中进入双运并安住。从进入和到来于智慧本身，安住于大乐本身，不会改变成其他，意思是不会堕落到下处。如果想显现，就会显现，指的是自己的欲天双运智慧身。如果想不显现，就不会显现，指的是安住于法性光明空性之中，思虑无法分辨，接近于如虚空般无能为力。从那之后，为了显示转变为各种形相的作用，显示作用时：如果想变成小孩，指的是最初以三摩地。变成老妇，指的是最后接近无能为力。现在正值壮年，指的是脉、气、明点增长而安住，能摄取形相，指的是身体的构造或颜色、形状和大小不同，细微和粗大等，展示脉和文字以及身体的嬉戏。再次，为了调伏畜生道众生：如果想变成大象等，要知道这显示了在任何时间、任何情况下所应采取的多种行为。如果想变成孔雀等， 这是为了展示调伏卵生众生的神变，从而获得转变的权力。如果想变成天、龙、夜叉等任何形象，就变成那个形象，意思是即使显现为天魔的装束，也要让他们完全信服金刚乘。此外，如果被恶劣的论敌、外道等人的言辞所夺，那么就用
English
Entering makes the gathering and dispersing special, and changes are endless. It can manifest into hundreds and thousands of forms. In the causal stage, various consciousnesses appear as having form. In the path stage, they appear as experiences. In the fruition stage, they transform into wisdom and the various forms of wisdom of the Bodhisattva. As it says in the text itself: "Palace" refers to the chakras of the vajra body's channels. "Trees" refers to all the roots that rely on trembling. "Climbing the house" means climbing with the power of skillful means, using the five objects of wisdom and non-duality, enjoying great bliss with the yoginis. It refers to the wisdom born from the purification of the elements, increasing from above, reaching hundreds of thousands of kotis, and going to the ultimate pure realm of Akanishta, which is the accomplishment of the Dakini. From the sky of the clear light realm, one goes and abides in union. From entering and coming into wisdom itself, abiding in great bliss itself, it will not change into anything else, meaning it will not fall to a lower place. If one wishes to appear, one will appear, referring to one's own desired deity's union wisdom body. If one wishes not to appear, one will not appear, referring to abiding in the nature of reality, clear light emptiness, where thoughts cannot be distinguished, close to being as powerless as the sky. From that, to show the action of transforming into various forms, when showing the action: If one wants to become a child, it refers to the initial time with samadhi. Becoming an old woman refers to the final stage of being close to powerless. Now, being in one's prime, it refers to the channels, winds, and bodhicitta increasing and abiding, being able to grasp form, referring to the structure of the body or the different colors, shapes, and sizes, subtle and gross, showing the play of channels, letters, and the body. Again, to tame sentient beings in the animal realm: If one wants to become an elephant, etc., one should know that this shows the various actions to be taken at any time and in any situation. If one wants to become a peacock, etc., This is to show the miracles of taming egg-born beings, thereby gaining the power of transformation. If one wants to become any form, such as a god, naga, or yaksha, one becomes that form, meaning that even if one appears in the guise of a god or demon, one should make them completely believe in the Vajrayana. Furthermore, if one is robbed by the words of evil opponents, outsiders, heretics, etc., then one should use
Chinese
息灭威力与争斗。夺取视力，使眼识衰弱，夺取嗅觉，即鼻和耳的意识受到折磨而衰弱。夺取舌头，即言语声音衰弱。从自身明观为本尊的种子字中，如闪电般散发光芒。从所要成就的本尊处。秘密心咒的光芒如闪电般，以金刚之形降下，观想火焰燃烧并焚烧，以此便能成就。或者抽取并勾召所要成就的本尊的血液，或者如第九品那样行使猛烈行为。压制，即通过苏姆巴尼的结合，像用橛钉刺击障碍那样，必定能够成就。这些是断绝意识之业，并显示了应以智慧之业来摄受。章节的名称显示为：吉祥轮摧毁者中，五轮俱足，于乐空之中成为一味。成就三身之义，如前因、方便、果所示。心咒的仪轨是事业中最殊胜、无上的秘密。章节的名称是帕塔拉掌管教法的详细解释。第十品的分类解释完毕。 第十一章，七世之相的仪轨的解释。 嗡。为了显示清净业之身，以及成就智慧身之功德的秘密，必须显现持明者的处所。从那之后，世尊的心咒本身就显示了事业。此外，通过修行者对两种次第的熟练掌握，仅仅依靠传承就能显示密咒的伟大。通过显现可见之法，迅速进入成就之义。 嗡。通过揭示隐藏之物，仅仅依靠在同一容器中食用洁净的甘露，就能迅速获得成就的方法，显现空行、地行、地下等等。迅速获得大手印金刚身，这是简要的指示。现在详细解释。从“任何士夫”开始，到“显示七世之相”为止。
English
May power and strife be extinguished. To rob sight is to weaken the consciousness of the eye; to rob smell is to afflict and weaken the consciousness of the nose and ears. To rob the tongue is to weaken speech and sound. From the seed-syllable visualized as the self-deity, rays of light emanate like lightning. From the power of what is to be accomplished. The light of the secret mantra, like lightning, descends in the form of a vajra, and by thinking that the fire blazes and burns, it will be accomplished. Or draw and summon the blood of the deity to be accomplished, or perform fierce actions as in the ninth chapter. To suppress is to use the union of Sumbhani, like stabbing an obstacle with a phurba, and it will surely be accomplished. These cut off the karma of consciousness and show that one should be embraced by the karma of wisdom. The name of the chapter is shown as: In the Auspicious Wheel Destroyer, the five wheels are complete, and become one taste in bliss and emptiness. The meaning of accomplishing the three bodies is as shown above in cause, means, and result. The ritual of the heart mantra is the most supreme and unsurpassed secret of activities. The name of the chapter is a detailed explanation of Patala governing the doctrine. The explanation of the classification of the tenth chapter is completed. Chapter Eleven, Explanation of the Ritual of the Characteristics of Seven Lifetimes. Om. In order to show the purification of the body of karma and the manifestation of the place of the vidyadhara who must realize the secret of accomplishing the qualities of the body of wisdom, from then on, the heart mantra of the Bhagavan himself shows the activity. Furthermore, by the practitioner's mastery of the two stages, the greatness of the secret mantra can be shown merely by relying on the lineage. By manifesting the visible dharma, the meaning of quickly entering into accomplishment. Om. By revealing the hidden, the method of quickly attaining accomplishment by merely relying on the pure nectar eaten in the same vessel is explained, manifesting sky-faring, earth-faring, underground, and so on. The great mudra vajra body is quickly attained, which is a brief instruction. Now to explain in detail. From "any person" to "showing the characteristics of seven lifetimes."
Chinese
標誌顯現的確定之相是：如最初的步履般緩慢行走，並且其身影也朝向前方。此乃轉生七次為人，本質上具備慈悲，血統不會改變。有羅匝那，此乃從福德的共同因緣所生。唸誦吉祥黑汝嘎心咒後，若做成明點，此乃顯示二十二字母的偉大。對於將事物顯示為可讀之物的物質，若不知其微細粗大之分，則成為三界之智者。僅僅依靠它，就能使水界清澈，金剛部的力量穩固。平息黏液病，淨化嗔恨。土界清澈，寶生部的力量穩固。平息膽病，淨化吝嗇與傲慢。火界清澈，法部的力量穩固。平息血症，淨化貪慾。風界清澈，羯磨部的力量穩固。平息風病，淨化嫉妒。四大清淨，天空變得極其清澈。如來部的力量穩固。平息綜合病，煩惱愚癡無明於自性清淨。身體的斯赫拉清澈，如太陽般的溫暖和光彩穩固。外出的氣息進入中脈。身體的嘎布爾清澈，如月亮般涼爽且力量穩固。獲得氣息進入體內的權力，眾多脈進入中脈，微細的貪嗔平息。命勤進入中脈，轉化為智慧之氣。無論想要什麼，就能得到什麼。八自在具足，修學的雙運現前。在稻米上祈請顯現影像之義，就能成就。 嗡。此能迅速成就世間和出世間的功德事業，是顯示加持無量之力的徵兆。七世的特徵儀軌是顯示持明者的成就。第十一章的闡釋完畢。 第十二章。近心事業儀軌的闡釋。 嗡。其中，薄伽梵吉祥黑汝嘎的秘密咒語，以上已簡要闡述其自性。從那之後，吉祥黑汝嘎的
English
The definite sign of manifestation is: walking slowly like the first steps, and its shadow also turns forward. This is to be reborn as a human seven times, essentially possessing compassion, and the lineage will not change. There is Rocana, which arises from the common cause of merit. After reciting the heart mantra of glorious Heruka, if a bindu is made, this shows the greatness of the twenty-two letters. For the substance that shows things as readable, if one does not know its subtle and coarse distinctions, then one becomes a wise person of the three realms. Just relying on it, one can purify the water element, and the power of the Vajra family becomes stable. Pacify phlegm diseases, purify hatred. Purify the earth element, and the power of the Ratna family becomes stable. Pacify bile diseases, purify miserliness and pride. Purify the fire element, and the power of the Dharma family becomes stable. Pacify blood disorders, purify desire. Purify the wind element, and the power of the Karma family becomes stable. Pacify wind diseases, purify jealousy. When the four elements are purified, the sky becomes extremely clear. The power of the Tathagata family becomes stable. Pacify combined diseases, and afflictions, ignorance, and unawareness are purified in their own place. When the Sihla of the body is purified, the warmth and radiance like the sun become stable. The outgoing breath enters the central channel. When the Gabur of the body is purified, it is cool like the moon and its power becomes stable. By gaining the power to let the breath enter the body, many channels enter the central channel, and subtle attachment and aversion are pacified. When the life force enters the central channel, it is transformed into the wisdom wind. Whatever one desires, one will obtain. The eight freedoms are complete, and the union of learning is manifested. By praying for the meaning of manifesting images on rice, it will be accomplished. Om. This quickly accomplishes the qualities and activities of both mundane and supramundane realms, and is a sign of showing the power of immeasurable blessings. The characteristic ritual of the seventh rebirth is to show the accomplishment of the vidyadhara. The explanation of the eleventh chapter is complete. Chapter Twelve. Explanation of the ritual of the near-heart activity. Om. Among these, the secret mantra of the Bhagavan glorious Heruka, its own nature, has been briefly explained above. From then on, the heart of glorious Heruka
Chinese
显示心咒之后的近心咒。近心咒是七个秘密字母。身语意的精华即是永恒的本性。成就分二：殊胜与共同，一切皆从下文所生的事业迅猛成就，是为禅定真言之关联。三界即地下之龙族，地上之夜叉，地上之天神，彼等之功德与力量，无论有何许少量，所有彼等之威力，刹那间成就，是为宣说圆满修持之本性。此乃薄伽梵吉祥黑汝嘎与圣母及坛城众之心咒之近心咒。彼即是七净菩提分。真言颠倒，是依赖上师之故。嗡 舍利 哈哈 吽吽 啪（藏文：ཨོཾ་ཧྲཱིཿ་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：嗡 舍利 哈哈 吽吽 啪）。如是秘密心咒之汇集，显示天神瑜伽。处所、本尊与瑜伽之守护先行。具足二资粮。所依与能依之宫殿坛城应如是观。以五现证菩提，或然由字种子所成。六辐轮之中央，吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）吉祥黑汝嘎三面。身与根本面为蓝色，右面金色。左面如绿宝石。每面皆具三目。前二臂持金刚杵与铃，拥抱金刚瑜伽母，身色如班度迦花。中间左右手持三叉戟与颅碗。最后二手拉紧虎皮裙。圣母手持弯刀颅碗，身与金刚莲花相合。
English
Showing the near heart mantra after the heart mantra. The near heart mantra is the seven secret letters. The essence of body, speech, and mind is the eternal nature itself. Accomplishments are of two kinds: supreme and common, and all the activities that arise from below are swiftly accomplished, which is due to the connection with meditative mantras. The three realms are the Nagas beneath the earth, the Yakshas on the earth, and the gods above the earth. Whatever qualities and powers they possess, even in the slightest amount, the power of all of them is accomplished in an instant, which is explained as the nature of perfected practice. This is the near heart mantra of the heart mantra of the Bhagavan glorious Heruka, the venerable mother, and the mandala assembly. That itself is the seven purities of the limbs of enlightenment. Reversing the mantra depends on the lama. oṃ hrīḥ ha ha hūṃ hūṃ phaṭ (藏文：ཨོཾ་ཧྲཱིཿ་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ). Thus, the condensed secret heart mantra shows the yoga of the deity. Protecting the place, the self, and the yoga goes first. Possessing the two accumulations. The mandala of the palace of the support and the supported should be viewed as such. With the five manifest enlightenments, or formed from just the seed syllables. In the center of the six-spoked wheel, hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ) glorious Heruka with three faces. The body and root face are blue, the right face is golden. The left face is like an emerald. Each face has three eyes. The first two hands hold a vajra and a bell, embracing Vajrayogini, whose body color is like a Bandhuka flower. In the middle, the right and left hands hold a trident and a skull cup. The last two hands hold a tiger skin skirt stretched out. The venerable mother holds a curved knife and a skull cup, her body united with the vajra and lotus.