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DTG018 0002.A Commentary on the Condensed Śrīcakrasaṃvaratantrarāja, by Indrabhūti..A Commentary on the Condensed Śrīcakrasaṃvaratantrarāja, by Indrabhūti..g2.0f

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Chinese

是为显示圆满具足之义。为了显示具有五种圆满,故说“秘密胜妙之喜乐中”。此乃处所圆满,即法界智慧大乐之生处,本净之无上秘密坛城。导师圆满者,即薄伽梵,降伏四魔,具足一切殊胜功德,超越有寂,五身无别。其自性之无上差别,即金刚乐空无二。心者,乃大悲,以无缘无量之智慧而极度增长之安乐之胜妙菩提心,不变之自性,方便智慧无二,身语意金刚味等同,心要极不住,即是如来藏。空行总集是眷属圆满。

English

It shows the meaning of perfect fulfillment. In order to show the five perfections, it is said, "In the joy of the supreme secret." This is the perfection of place, that is, the source of the great bliss of wisdom in the realm of Dharma, the pure and unsurpassed secret mandala. The perfect teacher is the Bhagavan, who has conquered the four demons and possesses all the excellent qualities, transcending existence and peace, and the five bodies are inseparable. The supreme distinction of its own nature is the indivisibility of Vajra bliss and emptiness. The mind is great compassion, the supreme Bodhicitta of bliss that is greatly enhanced by unconditioned and immeasurable wisdom, the unchanging nature, the indivisibility of skillful means and wisdom, the body, speech, and mind are of equal taste of Vajra, the essence is extremely non-abiding, that is the Tathagatagarbha. The gathering of all the Dakinis is the perfection of the retinue.

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