Chinese
如果对寂静坛城进行火供和朵玛，那么包括地方在内的一切都会毁灭。第十种事业是，在增益的坛城中，用木瓜树、紫檀树和榕树的木柴点燃火焰，并用这些树木的树枝进行十万次火供，那么就会变得像财神南脱色（梵：Vaiśravaṇa）一样富有。第十一种事业是，如果想要获得王位，就用牛黄和麻醉品等进行火供，那么就能获得王位。第十二种事业是，用瓦伊夏（梵：Vaiśya）、五甘露和五勇士进行火供，那么就能轻易地获得王位。用包含瓦伊夏（梵：Vaiśya）的五甘露进行内在的火供，那么就能迅速变得像财神赞巴拉（梵：Jambhala）一样富有。无论谁进行火供，即使没有苦行和洁净，也能获得增益的成就。第四种事业是，如果特别想要增长寿命，那么就取名为“沐浴药”的蓝色豌豆，名为“肉豌豆”的绿色豌豆，名为“恰纳卡”的小麦，名为“蜂蜜块”的蜂蜡，以及菖蒲和贝多罗树的叶子，制作敌人的形象，放入鱼皮中，盖上盖子，将其竖立在黑色佛塔（坟墓）的中央，佛塔的开口朝下，用黑色佛塔从上面压住。瑜伽士就能如愿以偿地安住。如是宣说了火供之后，如果想知道如何进行能动和不能动的十轮，以及秘密真言的十轮坛城，那么就说“之后还有要说的”。所说的意思是，二十坛城的位置，一切有情和无情都是吉祥黑汝嘎（梵：Heruka）的自性，因此无论在外在还是内在进行火供和幻轮，都能毫无疑问地成就一切悉地。因此说：“瑜伽母的处所和位置，黑汝嘎（梵：Heruka）身体的肢体。”瑜伽母的处所是清净的十地，位置是不清净的十地。清净和不清净两者都是吉祥黑汝嘎（梵：Heruka）身体的肢体，身体是稳固和运动的自性。如是，瑜伽母的身体具有不清净的十处和清净的十地的自性，对于行持吉祥黑汝嘎（梵：Heruka）的宗义，身体的坛城是十地，以及度母
English
If you perform fire puja and torma to the peaceful mandala, then everything, including the land, will be destroyed. The tenth activity is, in the mandala of increasing prosperity, if you light a fire with wood from the bilva tree, palasha tree, and udumbara tree, and perform a hundred thousand fire pujas with branches from those same trees, then you will become as wealthy as the lord of wealth, Namtösé (Sanskrit: Vaiśravaṇa). The eleventh activity is, if you desire kingship, perform fire puja with go-māṃsa and intoxicants, then you will obtain kingship. The twelfth activity is, if you perform fire puja with vaiśya, the five elixirs, and the five heroes, then you will easily obtain kingship. If you perform inner fire puja with the five elixirs including vaiśya, then you will quickly become as wealthy as the lord of wealth, Jambhala. Whoever performs fire puja, even without asceticism and cleanliness, will obtain the accomplishment of increasing prosperity. The fourth activity is, if you especially desire to increase lifespan, then take blue peas called "bathing medicine," green peas called "meat peas," small grains called "chanaka," beeswax called "honeycomb," as well as calamus and tala leaves, create an image of the enemy, place it inside a fish skin, cover it, and erect it in the center of a black stupa (tomb) with the opening of the stupa facing downwards, and press down on it from above with the black stupa. The yogi will abide as desired. Having thus explained the fire puja, if you wonder how to perform the ten wheels of moving and non-moving, and the mandalas of the ten wheels of secret mantras, then it is said, "Then there is more to be said." What is said means that the location of the twenty mandalas is the nature of glorious Heruka in all sentient and insentient things, so whether you perform fire puja and illusion wheels externally or internally, you will undoubtedly accomplish all siddhis. Therefore, it is said, "The places and locations of the yoginis, the limbs of the body of Heruka." The places of the yoginis are the ten pure grounds, and the locations are the ten impure grounds. Both pure and impure are limbs of the body of glorious Heruka, the body being of the nature of stability and movement. Thus, the body of the yogini possesses the nature of the ten impure places and the ten pure grounds, and for practicing the tenets of glorious Heruka, the mandala of the body is the ten grounds, and Tara.