English
Therefore, in order to benefit those who have done the recitation, the chapter on accomplishing secret siddhis, containing twenty chapters, was spoken. This is the explanation of the fiftieth chapter. Chapter Fifty-one, Explanation of the King of the Great Yogini Tantra. Having thus explained the method of accomplishing siddhis, the chapter on the oral instructions for meditating on the generation stage was spoken. That is, "Then the correct explanation should be given," etc., was spoken. The so-called "oral instructions are extremely difficult to find," the oral instructions are the fourteen suchnesses for meditating on the generation stage, which are extremely difficult to find, because they are not created by individual conceptual thoughts, but the definitive meaning sutras spoken by the Bhagavan, the arrangement of the meditation sequence is extremely difficult to find. The so-called "in the language of the heroes' code," that is, becoming the code of all Buddhas and Bodhisattvas, the Bhagavan said in this tantra that it is hidden in human language. Having thus briefly indicated, the extensive explanation is "clothes and five mudras, etc.," etc., was spoken. Clothes are the upper and lower garments, visualized as elephant skin and tiger skin. The five mudras do not include ashes. The so-called "etc.," that is, wearing six armors, holding a vajra and a bell, first showing suchness, and secondly suchness two is the wisdom branch, that is, for the lay Bodhisattva, it is the karma mudra or the dharma mudra of the path of liberation or the samaya mudra. Suchness three is to first make the vajra gesture, and finally fix it with a stake, after expelling the obstacles, make a net and an arrow banner, as well as a vajra banner and a fire net, and then fix it with a stake. Suchness four is to recite Āli Kāli, visualize the mandala of the moon and sun in the heart, and in the center of the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) recite the eight-branched mantra, and recite with offerings and the mantras of heroes and heroines, that is, recite "Aste," because it is the fifth sound, so recite after Āli Kāli, which means to say. Suchness five is, "Emptiness of causes etc. is the preliminary," that is, placing He (Tibetan: ཧེ་, Sanskrit Devanagari: हे, Sanskrit Romanization: he, Chinese literal meaning: 赫) on the forehead, placing Ruṃg (Tibetan: རུང་, Sanskrit Devanagari: रुंग, Sanskrit Romanization: ruṃg, Chinese literal meaning: 让) on the throat, and placing Ka on the heart, He is the cause.
English
That is, abandoning the assembly of u. Ru means being separated from arrangement. Ka means not abiding anywhere. That is, one should cultivate the three doors of liberation by being devoted to the meaning of Heruka, and the three letters should precede it. After that, one should meditate on the four elements together with Mount Meru, and in the center of the palace, on top of the lotus, in the center of the union of the sun and moon, the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文羅馬轉寫：hūṃ，漢語字面意思：吽) abides, and one's own consciousness enters into it. Therefore, it is said, "Entering, sound, and so on." Sound is the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文羅馬轉寫：hūṃ，漢語字面意思：吽) and Vaṃ. And so on, it becomes the Heruka father and mother, the cause of the vajra, the curved knife, and the spreading and gathering of light rays. Furthermore: The moon is like a mirror, the sun is the wisdom of equality. Discern the letters and hand symbols separately. Diligently perform the spreading and gathering of light rays. The complete form is the wisdom of the Dharmadhatu. It is said. That very essence is the union of gathering. That is, gathering the Buddhas of the ten directions, entering into the face of the Heruka father and mother of the cause, generating the wheel of the womb-born, the Heruka father and mother of the cause dissolving and gathering into bindu, and being urged by the songs of the five-wheel goddesses, the very union dissolving into bindu, including the nagas, is said to be the eighth of the He syllables, the nectar that satisfies. That is, the goddesses are separated from the means of dissolving the Heruka of the cause, and the Mara of death is destroyed. The Heruka of the result satisfies the minds of the goddesses, therefore it is the nectar that satisfies. That very ninth is said to be Nirvana, which is the entering of the wisdom being. That very tenth is said to be the hand offering, which is the donning of the armor of the six heroes and heroines. That very eleventh is the empowerment, which is the empowerment of water, secret, and wisdom. That very twelfth is said to be truly spoken with great armor, which is the pure meditation on the wheel of the body and the wheel of the mind. That very thirteenth is said to be the mantras, which is the recitation of the mantras of the retinue of the main deity. That very fourteenth is said to be the offering, which is the offering with the five nectars, praise, and the giving of torma. Although the near gathering is not spoken, it is intended that the near accomplishment of the mandala after making aspirations will be understood from the Uttaratantra.
Chinese
十四节讲述完毕后，为了清净的法轮而祈愿，即“无论何人行持殊胜行”。意思是“愿获得地上所欲之自在”。这是指第一种成就，获得善逝之地；第二种成就，成为具备正法的转轮圣王；第三种成就，成为地上所欲之自在，如同天界帝释百尊一样。如此讲述生起次第之方法后，宣说生起次第和圆满次第二者的利益，例如“譬如盛满酥油之器”等，酥油如同生起次第和圆满次第。盛满的器皿是指与有缘者相应的补特伽罗。置于火焰之中，是指反复修持加持和现观之道。酥油自身融化，是指获得生起次第和圆满次第之相，见到本尊之身。器皿的次第毁坏，是指平凡的身体、语言和意念三者消失。第二种利益是，持诵、修持、思维或书写听闻吉祥黑汝嘎之名，以智慧之经典，将转生为天界之王或人间的转轮圣王。第三种利益是，临终时，以“啪 啪”之手印迎请，并以生处之手印置于心间，则吉祥黑汝嘎等空行母眷属，以歌舞音乐之声宣告，将行于虚空，带往密严刹土。第四种事业是过患，如果观修如此大英雄的瑜伽士，不信奉他所说的伟大续部，则因高位而贫穷困苦，堕入三恶道，因殊胜而贫困，被三界轮回的痛苦所折磨。如此讲述利益和过患后，详细讲述观修第三义之身，即颈饰等六种手印，以及宣说十二部经典的腰带发出细微之声。然后想在何处修持呢？在山和各种莲花的中心。想以何因生起呢？“阿哩嘎哩所生”，是指五种现证菩提所摄持。想以此调伏谁呢？“完全压制乌玛之主”，即是说。
English
After explaining the fourteen sections, to pray for the pure wheel of Dharma, that is, "Whoever practices the supreme conduct." It means, "May one attain the dominion of desires on earth." This refers to the first accomplishment, attaining the state of the Sugata; the second accomplishment, becoming a Chakravartin king endowed with Dharma; and the third accomplishment, becoming the dominion of desires on earth, like Indra, the lord of the gods. Having explained the method of the generation stage in this way, the benefits of both the generation and completion stages are explained, such as "Like a vessel filled with butter." Butter is like the generation and completion stages. The filled vessel refers to the individual who is compatible with fortune. Placing it in the midst of fire means repeatedly meditating on the path of blessings and direct perception. The butter itself melts, which means obtaining the signs of the generation and completion stages, seeing the body of the deity. The destruction of the order of the vessel means that the ordinary body, speech, and mind disappear. The second benefit is that by holding, practicing, thinking, or writing the name of glorious Heruka, with the wisdom of the scriptures, one will be reborn as the king of the gods in the heavens or the Chakravartin king in the human realm. The third benefit is that at the time of death, by inviting with the "Phat Phat" mudra and placing the mudra of the place of birth in the heart, the retinue of dakinis such as glorious Heruka, announcing with the sound of songs and music, will travel in the sky and carry one to the Akanishta realm. The fourth activity is the fault, if a yogi who meditates on such a great hero does not believe in the great tantra spoken by him, then due to high position, he will be poor and destitute, fall into the three lower realms, and due to excellence, he will be impoverished and tormented by the suffering of the three realms of samsara. Having explained the benefits and faults in this way, the detailed explanation of meditating on the body of the third meaning is the six mudras such as the necklace, and the belt that proclaims the twelve parts of the scriptures makes a rustling sound. Then, where does one want to practice? In the center of the mountain and various lotuses. What cause does one want to generate? "Born from Ali Kali," which means it is encompassed by the five Abhisambodhis. Whom does one want to subdue with this? "Completely suppress the lord of Uma," that is to say.