Chinese
甚至连三界天的天神帝释天也无法摧毁。在那之后，进行香水的滴洒，使天神安住。如其所说，使宝瓶安住，使内外的火供安住，使朵玛安住，使弟子安住，这要从金刚空行母那里知道如何补足。它的意义是这样宣说的：在星宿胜日和木曜日，已经开示的处所，与意相合，得到灌顶的瑜伽士，与修法的道友一起，将五种甘露放入日鲁中，预先进行念诵。也就是首先将五种供品加持，然后手持金刚铃，戴着头饰和饰品，穿着上衣和下裙，进行无量瑜伽、加持瑜伽、守护瑜伽、积资瑜伽和空性瑜伽这五种结合，以及正行三种三摩地，和起座瑜伽的近取，普遍行持，进行具有相、时间和数量的念诵。在那之后，如金刚空行母和决定语中所说，进行地仪轨。本来安住的地仪轨，如前一样，观修结合和正行及后行，在没有建立坛城之前，修法的道友以一百零八名赞颂，自己观修忿怒尊的慢，地神仪轨如《现观庄严论》幻网中所说一样进行，如金刚空行母一样，将坛城升到空中，或者如这部根本续一样，将坛城安放在心间。在那之后，坐在坛城上，向十方诸佛顶礼，作忿怒尊的赞颂，对魔障进行呵斥，为了补足多余和不足，绕坛七周，以眼观消除魔障，作勇士和勇母的舞姿，作以损害美的轮来守护的轮，用橛钉钉住后作香水的滴洒，使天神安住，或者如根本续中所说的九宝瓶，说
English
Even the lord of the gods of the three realms, Indra, cannot destroy it. After that, perform the sprinkling of scented water to establish the deities. As it is said, establish the vase, establish the outer and inner fire offerings, establish the torma, and establish the disciple. This should be understood as how to complete it from the Vajra Dakini. Its meaning is taught as follows: On the day of the victorious star and the day of Jupiter, in the place that has already been shown, in accordance with the mind, the yogi who has received empowerment, together with the Dharma friends, puts the five kinds of nectar into the rilu, and performs the recitation in advance. That is, first bless the five kinds of offerings, then hold the vajra bell, wear the headdress and ornaments, wear the upper and lower garments, and perform the five unions of immeasurable yoga, blessing yoga, protection yoga, accumulation yoga, and emptiness yoga, as well as the three samadhis of the main practice, and the near attainment of the rising yoga, universally practice, and perform the recitation with signs, time, and number. After that, as it is said in the Vajra Dakini and the Definitive Expression, perform the earth ritual. The originally abiding earth ritual, as before, meditate on the union, the main practice, and the subsequent practice. Before the mandala is erected, the Dharma friend praises with one hundred and eight names, and oneself meditates on the pride of the wrathful deity. The earth goddess ritual is performed as it is said in the Manifestation Adornment Illusion Net, and like the Vajra Dakini, raise the mandala into the sky, or like this root tantra itself, place the mandala in the heart. After that, sit on the mandala, prostrate to the Buddhas of the ten directions, make the praise of the wrathful deity, rebuke the obstacles, and in order to complete the excess and deficiency, circumambulate the mandala seven times, eliminate the obstacles with sight, make the dance of the heroes and heroines, make the wheel of protection with the wheel of harming beauty, after fixing it with the peg, make the sprinkling of scented water, establish the deities, or as the nine vases said in the root tantra, say