Chinese
རོ། །此处是为了补全五种供养而说的。供养等词，因为意义显而易见所以没有解释。完全安住是指一切供养的仪轨完全清净，是金刚之意。吉祥黑汝迦现观轮供仪轨第二品释。 第三品 利益和灌顶仪轨的解释。 “此后”等是为了显现之故，容易理解。首先，“阿阇黎”等，因为显示了同一种姓，意思是靠近坛城的阿阇黎们。其余容易理解。“尽力”等显示了上师的供养。“铃声”等说的是主要阿阇黎的行为。“击鼓”等显示了敲击小鼓等的仪轨。“极其悦耳铃声响”等直到“应当显示”之间，此后以其他续部中广为人知的仪轨，圆满一切灌顶，因为是秘密灌顶仪轨的主要部分。此后，“阿阇黎善”等，是自己稳固吉祥黑汝迦的瑜伽，并且化现为金刚亥母瑜伽，以大盔甲等装备自己，弟子们也应当这样做。“安住手印供”等显示了灌顶。手印是具有外支分，很好地传授了真言和手印，以应当守护和应当食用的誓言，是具有誓言之意。此后，第二天也应当做供养坛城和加持等，在靠近坛城或者用帷幕隔开的地方，在木制宝座等好的座垫上安放，开始秘密灌顶。“朱砂三次诵，于彼作明点。”是指当先前所说的具有特征的外支分具有鲜花时，那时与它一起按照随顺贪欲的次第，如何变得欢喜那样，金刚和莲花...
English
ro. Here, it is said for the purpose of completing the five types of offerings. The words "offering," etc., are not explained because their meaning is self-evident. "Perfectly abide" means that the ritual of all offerings is completely pure, which is the meaning of Vajra. Commentary on the Second Chapter of the Offering Ritual of the Wheel of Manifestation of Glorious Heruka. Chapter Three: Explanation of the Ritual of Benefits and Empowerment. "Then" etc. is easy to understand because it is for manifestation. First, "Acharya" etc., because it shows the same lineage, means the Acharyas who are close to the mandala. The rest is easy to understand. "To the best of one's ability" etc. shows the offering to the Guru. "Bell sound" etc. speaks of the actions of the main Acharya. "Drumming" etc. shows the ritual of striking small drums etc. "Extremely melodious bell rings" etc. until "should be shown," after that, with the ritual that is well-known from other tantras, complete all empowerments, because it is the main part of the secret empowerment ritual. After that, "Acharya well" etc., is to stabilize one's own yoga of glorious Heruka, and transform into Vajravarahi yoga, equip oneself with great armor etc., and the disciples should also do the same. "Abiding Mudra Offering" etc. shows the empowerment. Mudra is having external branches, the mantra and mudra are well taught, with the vows to be protected and to be eaten, it means having vows. After that, on the second day, one should also make offerings to the mandala and do blessings etc., and in a place close to the mandala or separated by a curtain, place it on a good cushion such as a wooden throne, and begin the secret empowerment. "Vermillion recited three times, a bindu is made on it." It refers to when the previously mentioned external branch with characteristics has flowers, then together with it, according to the order of following desire, how it becomes joyful, like that, Vajra and Padma...
Chinese
如是行持等事业，于修法之时，为弟子解开面缚，念诵心要及近心要和鬘咒。于头顶和前额，双眼，口，喉咙，心口等七处，授予金刚和莲花所生的灌顶。弟子也应如甘露般品尝口中所赐之物。之后解开面缚，展示坛城。何者是何尊神之位？此乃指示秘密灌顶之位。灌顶之时，指示外在支分，乃是胜义谛之义。真实者，乃无分别之心。之后弟子也应同样发起精进。之后上师入于等持。极度恭敬后，以从左开始之次第，对其进行绕行。对于坛城和上师，如仪轨般顶礼。如是上师如何给予弟子秘密灌顶，弟子也应如是依仪轨而行，顶礼上师并与其一同之意。其余易懂。嬉戏与观看，指示秘密灌顶。手持拥抱等，指示智慧本智灌顶。二二给予，乃于第四灌顶中阐明。上师灌顶，或是宝瓶灌顶，以及其他灌顶之差别亦作指示。我所说之此等意义，是为了忆念上师口诀之义，为了善为了解灌顶。说与未说皆可，彼一切乃具德饮血尊之所住。此乃以其他方便未曾宣说与指示，对于上中下等弟子之自性宣说与指示，无论为何，彼一切皆为吉祥黑汝嘎俱生，乃胜义谛种子之自性之故。乃吉祥黑汝嘎所安住之义。如是亦云：一切事物之种子，乃成就一切之殊胜义，乃一切佛之所为之处，于极乐世界中显说。此乃俱生
English
Such actions as practice, at the time of practice, the student's face is unbound, and the essential and near-essential and garland mantras are recited. The empowerment arising from Vajra and Padma is bestowed at seven places: the crown of the head, the forehead, the two eyes, the mouth, the throat, and the heart. The student should also taste what is given in the mouth like nectar. Then the face is opened and the mandala is shown. "Which is the place of which deity?" This is to show the place of the secret empowerment. At the time of empowerment, showing the external limbs is the meaning of ultimate truth. "True" means the mind without conception. Then the student should also begin in the same way. Then the teacher enters into equipoise. After making great reverence, one should circumambulate it in order, starting from the left. One should prostrate to the mandala and the lama according to the ritual. As the lama gives the secret empowerment to the student, the student should perform the ritual in the same way, prostrating to the lama and being with him. The rest is easy to understand. Playing and looking indicate the secret empowerment. Holding hands and embracing indicate the empowerment of wisdom and knowledge. Giving two by two clarifies the fourth empowerment. The teacher's empowerment, or the vase empowerment, and the differences of other empowerments are also indicated. The meaning of these things that I have explained is for the purpose of remembering the guru's instructions, and for the purpose of understanding the empowerment well. Whether it is spoken or unspoken, all of that is the abode of the glorious blood-drinker. This is not explained or shown by other means, but is explained and shown to the nature of the superior, intermediate, and inferior students, etc., whatever it may be, all of that is the glorious Heruka co-emergent, because it is the nature of the seed of ultimate truth. It is the meaning of abiding in the glorious Heruka. Thus it is also said: "That which is the seed of all things is the supreme meaning of accomplishing all things, the place of action of all Buddhas, manifestly spoken in Sukhavati." This is co-emergent