Chinese
并且也宣说坛城的仪轨。此处有བྷ་བ་པའི་坛城的仪轨，另外也有。或者对于“彼”等。简而言之，从专注于建造坛城之处开始，到供养和侍奉上师之间，坛城和灌顶是本章的意义，如是说。所谓“彼”，是指山谷和丛林等处。所谓“水和重物”，是指属于水的重物，即水和重物，用它来涂抹坛城的地基，应如是连接。墓地和水边，寺庙和山谷，水池边，有舍利的佛塔，一棵树下，集市，城市，集市类型的房屋，经常进行舞蹈和歌唱的地方，或者靠近场所的场所，靠近田地的田地，靠近集会的集会，靠近聚集的聚集，靠近墓地的墓地，属于十地，这是它的意义。其余部分很容易理解。在墓地中行事。意思是说，在坚固的山谷和丛林等处，无论在哪里绘制坛城，都应观想为大墓地的形象。所谓焚烧尸体的灰烬等，是指收集颜料，其余部分很容易理解。上师具足一切特征。意思是说，上师与所有特征完全具备。所谓“真实知晓”，是指真实的、特殊的智慧之心，那就是如是，即生起能力之意。所谓“续”，是指理解所有续部的意义。或者，用概括的词语来表达同一个意思，即知晓所有真实的本性。所谓真实，是指不颠倒的、所有的本性之义，通过它来知晓，就叫做真实知晓和知晓续部。或者，因为与金刚、莲花、行动和真实完全具备，所以能够给予秘密灌顶，这是它的意义。所谓“具吉祥饮血尊密咒知”，是指先前已经进行了大量的修持。所谓“无嗔”，是指完全断除了嗔恨等，这是它的意义。
English
And also explain the ritual of the mandala. Here is the ritual of the mandala of བྷ་བ་པའི་, and there is another one. Or for "that" and so on. In short, from focusing on the place where the mandala is built, to offering and serving the lama, the mandala and initiation are the meaning of the chapter, as it is said. The so-called "that" refers to places such as valleys and jungles. The so-called "water and heavy objects" refers to heavy objects belonging to water, that is, water and heavy objects, which should be used to smear the foundation of the mandala, and should be connected in this way. Cemetery and waterside, temples and valleys, pool side, stupas with relics, under a single tree, market, city, market-type houses, places where dancing and singing are often performed, or places near places, fields near fields, gatherings near gatherings, gatherings near gatherings, cemeteries near cemeteries, belong to the ten grounds, this is its meaning. The rest is easy to understand. Acting in the cemetery. It means that wherever the mandala is drawn in the solid valleys and jungles, it should be visualized as the image of a large cemetery. The so-called ashes of burning corpses, etc., refers to the collection of pigments, and the rest is easy to understand. The master has all the characteristics. It means that the master is fully equipped with all the characteristics. The so-called "knowing the truth" refers to the true and special mind of wisdom, which is as it is, that is, the meaning of arising ability. The so-called "continuum" refers to understanding the meaning of all tantras. Or, to express the same meaning in summary, that is, to know all the true nature. The so-called truth refers to the meaning of the non-inverted and all nature, through which to know, it is called knowing the truth and knowing the continuum. Or, because it is fully equipped with vajra, lotus, action and truth, it is able to give secret initiation, this is its meaning. The so-called "glorious blood-drinking secret mantra knower" means that a lot of practice has been done before. The so-called "no anger" means that anger and so on have been completely abandoned, this is its meaning.
Chinese
哦！所谓“清净地”，是指完全守护下面将要讲到的清净之意。 智者是不懈怠的。 “方便智，般若度。” 这是指方便和智慧等完全清净的圣法的自性，即是那个自性的智慧，到达那个自性的彼岸，是指刹那间显现。 所谓颅骨等，以作为支分的略标，以何而变得不同呢？以这种理智显示大手印，其余部分容易理解。 “一分顶上饰。” 这是指在前额上方佩戴颅骨鬘。 或者也指许多部分的莲花器皿。 所有续部的大手印的体性等，以违背和顺应仪轨的结合来显示，应以具慧者按照上师的口诀次第圆满讲述。 “骨鬘遍垂。” 这指的是骨鬘，即以一百五十个颅骨鬘垂下五十字母的自性，也就是颅骨鬘的意思。 “卡杖嘎在手。” 这是指卡杖嘎在手中，那就是那样。 因此说：“自身化为黑汝嘎。” 应忆念吉祥黑汝嘎。 这是指应修持安置于坛城的吉祥黑汝嘎之身。 因此说：“此轮于心间观。” 所谓轮，是为了随顺圣法之义等自性而绘制轮，或者说此轮应绘制，或者说此轮即是轮，应将与吉祥黑汝嘎一起的下面将要讲到的坛城安置于心间中央。 如此自身分部位，各方安置界。 这是指应在自身分部位，在念诵阿里的元音和嘎里的辅音的誓言之后，安置嗔恨、贪欲和愚痴的界。 在宫殿等完全圆满之时，安置金刚界和莲花界以及轮界。
English
O! The so-called "pure land" means completely guarding the purity that will be mentioned below. The wise are not懈怠. "Expedient Wisdom, Prajna Paramita." This refers to the very nature of the completely pure sacred Dharma such as expediency and wisdom, that is, the wisdom of that very nature, reaching the other shore of that nature, which means manifesting in an instant. As for the so-called skull, etc., what makes it different by using the abbreviated mark as a branch? This kind of intellect shows the Mahamudra, and the rest is easy to understand. "One part is decorated on the top of the head." This refers to wearing a skull garland above the forehead. Or it also refers to a lotus vessel with many parts. The nature of the Mahamudra of all tantras, etc., is shown by the combination of violating and conforming to the ritual, and it should be fully explained by the wise according to the guru's oral instructions in order. "Bone garlands are hanging all over." This refers to the bone garland, that is, the nature of the fifty letters hanging down from the one hundred and fifty skull garlands, which means the skull garland. "Khatvanga is in hand." This means that Khatvanga is in hand, and that's it. Therefore, it is said: "Transform yourself into Heruka." You should remember the auspicious Heruka. This means that you should practice the body of the auspicious Heruka placed in the mandala. Therefore, it is said: "Contemplate this wheel in your heart." The so-called wheel is to draw the wheel in order to follow the meaning of the sacred Dharma, etc., or to say that this wheel should be drawn, or that this wheel is the wheel, and the mandala that will be mentioned below together with the auspicious Heruka should be placed in the center of the heart. In this way, divide the parts of yourself and place the boundaries in all directions. This means that you should divide the parts of yourself, and after reciting the vows of the vowels of Ali and the consonants of Kali, place the boundaries of hatred, greed and ignorance. When the palace, etc. are completely fulfilled, place the Vajra boundary, the Lotus boundary, and the Wheel boundary.