English
In all places, with the distinction of qualities, ka (藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka), kā (藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：kā), kaṃ (藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：kaṃ), kaḥ (藏文，梵文天城体：कः，梵文罗马拟音：kaḥ，汉语字面意思：kaḥ); in the intermediate directions, ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ha), hā (藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：hā), haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：haṃ), haḥ (藏文，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：haḥ). For the wheel of mind, in all directions, ki (藏文，梵文天城体：कि，梵文罗马拟音：ki，汉语字面意思：ki), kṛ (藏文，梵文天城体：कृ，梵文罗马拟音：kṛ，汉语字面意思：kṛ), ku (藏文，梵文天城体：कु，梵文罗马拟音：ku，汉语字面意思：ku), kḷ (藏文，梵文天城体：कॢ，梵文罗马拟音：kḷ，汉语字面意思：kḷ); in the intermediate directions, kī (藏文，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：kī), kṝ (藏文，梵文天城体：कॄ，梵文罗马拟音：kṝ，汉语字面意思：kṝ), kū (藏文，梵文天城体：कू，梵文罗马拟音：kū，汉语字面意思：kū), kḹ (藏文，梵文天城体：कॣ，梵文罗马拟音：kḹ，汉语字面意思：kḹ). Thus it is said. For the wheel of speech, with the distinction of qualities and increase, in all directions, ke (藏文，梵文天城体：के，梵文罗马拟音：ke，汉语字面意思：ke), kar (藏文，梵文天城体：कर्，梵文罗马拟音：kar，汉语字面意思：kar), ko (藏文，梵文天城体：को，梵文罗马拟音：ko，汉语字面意思：ko), kala (藏文，梵文天城体：कल，梵文罗马拟音：kala，汉语字面意思：kala); in the intermediate directions, kai (藏文，梵文天城体：कै，梵文罗马拟音：kai，汉语字面意思：kai), kār (藏文，梵文天城体：कार्，梵文罗马拟音：kār，汉语字面意思：kār), kau (藏文，梵文天城体：कौ，梵文罗马拟音：kau，汉语字面意思：kau), kāla (藏文，梵文天城体：काल，梵文罗马拟音：kāla，汉语字面意思：kāla). Thus it is said. For the wheel of body, with the distinction of transformation into yaṇa, in all directions, kya (藏文，梵文天城体：क्य，梵文罗马拟音：kya，汉语字面意思：kya), kra (藏文，梵文天城体：क्र，梵文罗马拟音：kra，汉语字面意思：kra), kṣa (藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：kṣa), kla (藏文，梵文天城体：क्ल，梵文罗马拟音：kla，汉语字面意思：kla); in the intermediate directions, kyā (藏文，梵文天城体：क्या，梵文罗马拟音：kyā，汉语字面意思：kyā), krā (藏文，梵文天城体：क्रा，梵文罗马拟音：krā，汉语字面意思：krā), kṣā (藏文，梵文天城体：क्षा，梵文罗马拟音：kṣā，汉语字面意思：kṣā), klā (藏文，梵文天城体：क्ला，梵文罗马拟音：klā，汉语字面意思：klā). Therefore, the three manifest wheels expressed by the qualities of wind, fire, water, and earth transform into the nature of twenty-four. The wheel of wisdom expressed by the quality of emptiness and the eight charnel grounds transform into the nature of twelve. Therefore, those ḍākiṇīs with the quality of emptiness, appearing together with the body of non-referential compassion, are the twelve eyes of the Bhagavan, embracing with Vajravārāhī. The heroines, the powerful mothers, embrace with the twenty-four heroes. This is the binding of the net of ḍākiṇīs in the direct sense. Just as the letter ka (藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka), so are kha (藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：kha) vajra and so forth. For example: ka (藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka), kha (藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：kha), ga (藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：ga), gha (藏文，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：gha), ṅa (藏文，梵文天城体：ङ，梵文罗马拟音：ṅa，汉语字面意思：ṅa), ca (藏文，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：ca), cha (藏文，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：cha), ja (藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：ja), jha (藏文，梵文天城体：झ，梵文罗马拟音：jha，汉语字面意思：jha), ña (藏文，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：ña), ṭa (藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：ṭa), ṭha (藏文，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：ṭha), ḍa (藏文，梵文天城体：ड，梵文罗马拟音：ḍa，汉语字面意思：ḍa), ḍha (藏文，梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：ḍha), ṇa (藏文，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：ṇa), pa (藏文，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：pa), pha (藏文，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：pha), ba (藏文，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：ba), bha (藏文，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：bha), ma (藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：ma), ta (藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：ta), tha (藏文，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：tha), da (藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：da), dha (藏文，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：dha), na (藏文，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：na), sa (藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：sa), va (藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：va), ṣa (藏文，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：ṣa), śa (藏文，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：śa), ka (藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka). la (藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：la), va (藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：va), ra (藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra), ya (藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：ya), ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ha), kṣaḥ (藏文，梵文天城体：क्षः，梵文罗马拟音：kṣaḥ，汉语字面意思：kṣaḥ). These are the thirty-six chief yoginīs of the Yoga Tantra, and also the thirty-six chief yogis of the Yoga Tantra. A mandala perfected by a single seed will be formed. A mandala generated by thirty-six different seeds will transform into a lineage of different tantra types. Therefore, they should not be understood as being of the same type. Because, three lineages and five lineages, one nature lineage and a hundred lineages. As the Bhagavan said, the yogi should rely on the meaning to understand the tantra of the nature of various lineages. This is the certainty of the Tathāgata. In order to accomplish worldly siddhis, in the worldly conventional truth, the wheel of ḍākiṇīs is bound. The binding of the wheel of ḍākiṇīs in the definitive sense means that the ḍākiṇīs are the thirty-seven dharmas that are in accordance with the path to enlightenment. Their collection is the wheel.
Chinese
诶！法身的体性是空性的自性。那是自性身与无缘大悲的自性结合，即是一体性。其中，大悲是月亮菩提心，具有念诵的二十五个支分之体性，是大乐无遮障。与具有十二个太阳空性的自性结合，即是空行母的轮涅槃，我所说即是此确定之义。如是宣说的次第是：大密极喜悦，一切于自性中常住。心勇士使者皆自性，金刚萨埵安乐之最。此处所说的先前所说的空性之界，有法的一切于自性中，恒常于一切之时，过去和未来和现在显现之时安住，这是因为远离生和灭之法的缘故。“心勇士使者皆自性”，使者女即是空行母们，她们舍弃了蕴、界和处、遮障，与虚空相等。在虚空中行走称为“ཌཻ་”，这是从界读出的，因此是在虚空中行走的缘故。不是住在处所和近处处所的，伤害一切有情的城市女神。“她们与菩提的顺品三十七法相应，成为其自性，即是其自性，即是使者皆自性。心勇士是具有三界体性的法身。“金刚萨埵安乐之最”，即是俱生第四身，是极度安乐不变的安乐之义。法与俱生身这些一体性称为金刚萨埵，金刚是指法身空性智慧，心勇士是指俱生身和大悲和方便。如是智慧和方便的自性，黑汝嘎的真实结合，即是金刚萨埵的显现。这是自生薄伽梵，空行母之网涅槃。此处自生是指梵天，也就是身金刚遍照如来，梵天是身之金刚持，此为其他续部的说法。
English
E! The nature of the Dharmakaya is the essence of emptiness. That is the union of the Svabhavikakaya with the nature of impartial compassion, which is oneness. Therein, compassion is the lunar bodhicitta, the nature of the twenty-five recitative limbs, the great bliss without obscuration. The union with that which possesses the nature of twelve suns of emptiness is the union of the circle of dakinis. This is the certainty of what I have said. Thus, the order of what was spoken: Great secret, supreme delight, all constantly abide in self-nature. All heroic messengers are self-nature, Vajrasattva is the supreme of bliss. Here, the previously spoken sphere of emptiness, all phenomena constantly abide in self-nature, at all times, in the past, future, and present, because they are free from the law of birth and destruction. "All heroic messengers are self-nature," the female messengers are the dakinis, who have abandoned the skandhas, dhatus, and ayatanas, and obscurations, and are equal to space. Going in space is called "ḍe," which is read from the dhatu, therefore it is going in space. It is not the city goddess who dwells in places and nearby places and harms all sentient beings. They are in accordance with the thirty-seven dharmas that are in harmony with enlightenment, and have become their own nature, that is their own nature, that is, all messengers are their own nature. The hero is the Dharmakaya, which has the nature of the three realms. "Vajrasattva is the supreme of bliss," which is the fourth innate body, the meaning of supreme bliss, unchanging bliss. These onenesses of Dharma and the innate body are called Vajrasattva, Vajra refers to the Dharmakaya, emptiness, wisdom, hero refers to the innate body, great compassion, and skillful means. Thus, the nature of wisdom and skillful means, the true union of Heruka, is the manifestation of Vajrasattva. This is the self-born Bhagavan, the net of dakinis, Nirvana. Here, self-born refers to Brahma, that is, the body Vajra Vairochana, Brahma is the Vajradhara of the body, this is the statement of other tantras.
Chinese
亦当知之。复如是，于幻化网中，薄伽梵所说：虚空所生自生者，智慧智识大火者，大光种种显现者，智识光明朗然者。如是等乃至金刚钩索大者，于究竟之会所断者，当知之。自生者，谓种种显现之主，一切形相之最胜者，是空行母网秘密之决定。语之体性极超脱，誓句行持之行境。此由俱生与法及化身合一之故，圆满受用身乃语之体性者，一切智之语，不可摧毁之相也。其自性者，咒之身也，誓句行持者之行境所成，那达之自性，咒之天，不可摧毁之自性之语也。此为何之行境及证悟所变之行境，以誓句之行持，彼当宣说而述之。如是薄伽梵所说：法之螺号，具大音声，法之犍稚，大音声，不住涅槃者，十方之法大鼓者。于三界中难得者，初中末亦安住者。此智识乃俱生者，法与圆满受用及化身之体性，智识与意及语与身合一而成，三界高处与地表及地下等一切法中亦安住者，福德浅薄者难得也。初中末者，谓过去与未来及现在所生之时亦安住者，初中末亦安住者。揉合复揉合之结合中，具咒诵三摩地等。此处智识彼瑜伽士等之二根平等入者，揉合复揉合之结合如何转变，瑜伽士即前所说者。仪轨之智识者，乃世间仪轨之智识成就也，咒诵及坛城之。
English
Also, it should be known. Furthermore, as it is, in the Magical Net, the Bhagavan said: "Born from the sky, self-arisen, the great fire of wisdom and knowledge, the great light manifesting in various ways, the clear light of knowledge." Like this and so on, up to the end of the Vajra Hook and Lasso, those who are cut off at the ultimate gathering should know. The self-arisen one is the master of various manifestations, the most excellent of all forms, which is the determination of the secret of the Dakini Net. The nature of speech is extremely transcendent, the realm of practice of the vows. Because of the union of co-emergent with Dharma and the Emanation Body, the Enjoyment Body is the nature of speech, the speech of omniscience, the indestructible characteristic. Its nature is the Mantra Body, the realm of practice of those who uphold vows, the nature of Nada, the indestructible speech of the nature of the Mantra Deity. This, as the realm of practice and the realm of practice that transforms into realization, with the practice of vows, that should be declared and narrated. Thus, the Bhagavan said: "The conch of Dharma, possessing great sound, the great sound of the Dharma bell, the one who does not abide in Nirvana, the great drum of Dharma in the ten directions." Difficult to find in the three realms, abiding perfectly in the beginning, middle, and end. This knowledge is co-emergent, the nature of Dharma, Enjoyment Body, and Emanation Body, knowledge and mind, speech and body united as one, abiding perfectly in all Dharmas in the three realms, high places, the surface of the earth, and underground, difficult to find for those with little merit. The beginning, middle, and end refer to abiding in the past, future, and present times, abiding perfectly in the beginning, middle, and end. In the union of rubbing and rubbing together, possessing mantra recitation, Samadhi, etc. Here, that knowledge, the two faculties of those Yogis equally entered, how the union of rubbing and rubbing together transforms, the Yogi is as previously described. The knowledge of rituals is the worldly knowledge of rituals, the accomplishment, mantra recitation, and Mandala.
Chinese
是通過輪之禪定而成就的。等等之語，是指具備佈施、火供等等，由此來成就，那即是智慧，也就是儀軌之智慧、世間之智慧。如是，瑜伽本身即是之前所說的空性與慈悲之本質。然“也”字表示也有儀軌之智慧，即經續中明確宣說的，也就是在《現觀莊嚴論》十萬頌中所說的。我現在將在簡略的續部中向金剛亥母闡述。聽聞精華中的精華之續，這指的是宣說者與祈請者之間的關係，以及所說之事物與能說之事物之間的關係，並通過帶有解釋的直接與間接含義來清晰闡明，這就是世尊的意旨。現在要講述種姓女的供養，即“從中脈中生出最上的氣息”等等。此處，在莉迦莉的中央，如火焰山般降臨。其氣息在超過六百的兩萬一千之中，日夜十二時輪轉變中，有超過七十五的六百之數。剩餘的帶有餘數的超過九百的兩萬之數，是拉拉納和拉薩納在十二時輪中降臨。在綿羊等不均等時輪中，各自有一百一十八個氣息在拉拉納中降臨。同樣，在公牛等均等時輪中，各自有拉薩納降臨。它們的最初和最後的氣息轉變的各自時間中，在均等和不均等時輪的中央，從中脈阿瓦都提中，有帶有餘數的五十六之數。對於低劣的眾生給予死亡，種姓女的時機將會真實出現，其自性通過死亡的徵兆而導致死亡，這是由於時火的猛烈流動。剩餘的帶有餘數的五十六，使得低劣的一百一十八個氣息在拉拉納和拉薩納的五個壇城中降臨。在它們之中，各自壇城降臨的是超過六十的三百之數，即帶有餘數的氣息。