English
The seed syllable of E is māi'o. Ā (Tibetan: ཨཱར, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, literal Chinese meaning: Ā) is the seed syllable of Ro Vajra Mother. Au (Tibetan: ཨཽ, Sanskrit Devanagari: औ, Sanskrit Roman transliteration: au, literal Chinese meaning: Au) is the seed syllable of Form Vajra Mother. Al (Tibetan: ཨལ, Sanskrit Devanagari: अल, Sanskrit Roman transliteration: al, literal Chinese meaning: Al) is the seed syllable of Touch Vajra Mother. These are the seed syllables of the Vajrasattva Mothers. Similarly, Ha is the seed syllable of Great Strength. Va is the seed syllable of Attraction. Ha is the seed syllable of Stiffening. Ra is the seed syllable of the Arrogant One. Hi is the seed syllable of the Stiffening Mother. Va is the seed syllable of the Arrogant Mother. Ya is the seed syllable of the Diligent Mother. Ra is the seed syllable of the Mute Mother. These are the seed syllables of the gatekeepers of the Mind Wheel. Similarly, the seed of the Speech Wheel is the Na Ha of the Old Hag Yaksha. Hum (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal Chinese meaning: Hum) is the seed syllable of the Great Sovereign Goddess. Ksha (Tibetan: ཀྵ, Sanskrit Devanagari: क्ष, Sanskrit Roman transliteration: kṣa, literal Chinese meaning: Ksha) is the seed syllable of the All-Pervading Mother. He is the seed syllable of the Sow-Faced Mother. Ksha (Tibetan: ཀྵ, Sanskrit Devanagari: क्ष, Sanskrit Roman transliteration: kṣa, literal Chinese meaning: Ksha) is the seed syllable of the Six-Faced Mother. He is the seed syllable of the Sovereign Mother. Ksha (Tibetan: ཀྵ, Sanskrit Devanagari: क्ष, Sanskrit Roman transliteration: kṣa, literal Chinese meaning: Ksha) is the seed syllable of the Brahma Mother. Ha is the seed syllable of the Wrathful Sovereign Mother. Ksham (Tibetan: ཀྵཾ, Sanskrit Devanagari: क्षं, Sanskrit Roman transliteration: kṣaṃ, literal Chinese meaning: Ksham) is the seed syllable of the Glorious Mother. These are the seed syllables of the chief mothers. Hi Ya E I (Tibetan: ཧི་ཡ་ཨི་ཡྲྀ, Sanskrit Devanagari: हियइई, Sanskrit Roman transliteration: hiya i ī, literal Chinese meaning: Hi Ya E I) Ka Shi Yu Yri Yam (Tibetan: ཀཥི་ཡུ་ཡླྀ་ཡཾ, Sanskrit Devanagari: कषियुयॄयं, Sanskrit Roman transliteration: kaṣi yu yṝ yaṃ, literal Chinese meaning: Ka Shi Yu Yri Yam) are the eight seed syllables of the four directions ༄ and intermediate directions of the Old Hag Yaksha's retinue, arranged in order. Similarly, Ka Shi Ya I I (Tibetan: ཀཥི་ཡཱ་ཡི་ཡྲཱྀ, Sanskrit Devanagari: कषियायीयॄ, Sanskrit Roman transliteration: kaṣi yā yī yṝ, literal Chinese meaning: Ka Shi Ya I I) Ka Shi Yu Yri Yah (Tibetan: ཀཥཱི་ཡཱུ་ཡླཱྀ་ཡཿ, Sanskrit Devanagari: कषीयूयॄयः, Sanskrit Roman transliteration: kaṣī yū yṝ yaḥ, literal Chinese meaning: Ka Shi Yu Yri Yah) are the eight seed syllables of the All-Pervading Mother. Similarly, Hri Ri Rri Hri Ru Rli Ram (Tibetan: ཧྲྀ་རྀ་རྲྀ་ཧྲྀ་རུ་རླྀ་རཾ, Sanskrit Devanagari: हृऋॠहृरुरॄरं, Sanskrit Roman transliteration: hṛ ṛ ṝ hṛ ru rṝ raṃ, literal Chinese meaning: Hri Ri Rri Hri Ru Rli Ram) are the seed syllables of the Sow-Faced Mother. Ka Shi Ra Ra Ri Rri Kshi Ru Rli Rah (Tibetan: ཀཥི་རཱ་རཱྀ་རྲཱྀ་ཀྵྼཱྀ་རུ་རླཱྀ་རཿ, Sanskrit Devanagari: कषिरारारीक्षॄरुरॄरः, Sanskrit Roman transliteration: kaṣi rā rārī kṣṝ ru rṝ raḥ, literal Chinese meaning: Ka Shi Ra Ra Ri Rri Kshi Ru Rli Rah) are the seed syllables of the Six-Faced Mother. Hli La Li Lri Hli Lu Lli Lam (Tibetan: ཧླྀ་ལ་ལྀ་ལྲྀ་ཧླཱྀ་ལུ་ལླྀ་ལཾ, Sanskrit Devanagari: ह्लृललिलृह्लूलुलॄलं, Sanskrit Roman transliteration: hlṛ la li lṛ hlū lu lṝ laṃ, literal Chinese meaning: Hli La Li Lri Hli Lu Lli Lam) are the seed syllables of the Sovereign Mother. Kshi La La Li Yri Kshi Lu Lli Lah (Tibetan: ཀྵླྀ་ལཱ་ལཱྀ་ཡྲྀ་ཀྵླྀ་ལཱུ་ལླྀ་ལཿ, Sanskrit Devanagari: क्ष्लृलालियृक्ष्लूलुलः, Sanskrit Roman transliteration: kṣlṛ lā lī yṛ kṣlū lu lṝ laḥ, literal Chinese meaning: Kshi La La Li Yri Kshi Lu Lli Lah) are the seed syllables of the Brahma Mother. Hu Va Vi Vri Hu Vu Vli Vam (Tibetan: ཧུ་ཝ་ཝི་ཝྲྀ་ཧུ་ཝུ་ཝླྀ་ཝཾ, Sanskrit Devanagari: हुवविवृहुवुवॄवं, Sanskrit Roman transliteration: hu va vi vṛ hu vu vṝ vaṃ, literal Chinese meaning: Hu Va Vi Vri Hu Vu Vli Vam) are the seed syllables of the Wrathful Mother. Ka Shu Va Vi Vri Ka Shu Vu Vli Vah (Tibetan: ཀཥུ་ཝ་ཝི་ཝྲྀ། ཀཥུ་ཝཱུ་ཝླྀ་ཝཿ, Sanskrit Devanagari: कषुवविवृ। कषुवूवॄवः, Sanskrit Roman transliteration: kaṣu va vi vṛ। kaṣu vū vṝ vaḥ, literal Chinese meaning: Ka Shu Va Vi Vri Ka Shu Vu Vli Vah) are the seed syllables of the Great Glorious Mother. These are the seed syllables of the retinue. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: A) is the seed syllable of the Utterly Victorious Mother. Ra (Tibetan: ར, Sanskrit Devanagari: र, Sanskrit Roman transliteration: ra, literal Chinese meaning: Ra) is the seed syllable of the Yama Destroyer Mother. Lri (Tibetan: ལྀ, Sanskrit Devanagari: लृ, Sanskrit Roman transliteration: lṛ, literal Chinese meaning: Lri) is the seed syllable of the Lotus Destroyer Mother. U (Tibetan: ཨུ, Sanskrit Devanagari: उ, Sanskrit Roman transliteration: u, literal Chinese meaning: U) is the seed syllable of the Obstacle Destroyer Mother. These are the seed syllables of the gatekeepers. Tam is the seed syllable of the Fire God. Nyam is the seed syllable of the Wind God. Ang is the seed syllable of Yama. Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Roman transliteration: traṃ, literal Chinese meaning: Tram) is the seed syllable of the Rakshasa. Nam is the seed syllable of the Youth. Kam is the seed syllable of the Yaksha. Tam is the seed syllable of Indra. Nam is the seed syllable of Brahma. Sam is the seed syllable of the Wrathful One. Pam is the seed syllable of the Water God. Tsam is the seed syllable of Ganapati. Kam is the seed syllable of Vishnu. These are the seed syllables of the Body Mandala. Ya Va Ra La are the seed syllables of the Blue Staff Bearer, Achala, Kama Raja, and the Great Powerful Ones. Ya is the seed syllable of the Lugu Gyudma Mother. Va is the seed syllable of the Tsunda Mother. Ra is the seed syllable of the Wrathful Mother. La is the seed syllable of the Radiant Mother. These are the seed syllables of the gatekeepers of the Body Mandala. Now, the seed syllables of the Naga clan who support the pillars will be spoken: Hya Ha
English
Kya is the source of power and the lotus. Hra Hra is the establisher and the great lotus. Hla Hla is the increase of wealth and the conch shell protector. Hwa Hwa is the infinite and the possessor of lineage. Now, it is about the description of dog-faced ones, etc. Kakkhagga is the eastern charnel ground. Khakshma is the south. Tstshajja is the west. Shmashryu is the north. Ttaddhanna is Mount Meru. Ndhata is the absence of truth. Tatthaddhna is the wind. Maphpa is the powerful one. This is the determination of the arrangement of the expanded seeds, which is the eleventh. The twelfth, the determination of the seats. Om. Then, in the outer palace, the deities should be placed on their respective seats. Thus, from the equal entry of the father and mother, understanding the nature of a hundred consciousnesses, four joys, and four moments, becoming four fruits, that is, attaining enlightenment with twenty aspects, it should be generated in that way. Outside of that, the arrangement of the seats should be shown. Among them, the main father and mother have already been shown. Here, starting from Black Flame Mother, summarizing the order of the heart wheel, are the seats of the lotus, moon, and sun. The seats of the old lady, etc., of the speech wheel are: In the east, the nine adorned ladies, etc., are the red flesh-eating deities. Similarly, for the Pervading Mother, it is the Garuda. For the Sow Mother, it is the buffalo. For the Young Girl, it is the peacock. For the Powerful Mother, it is the elephant. For the Brahma Mother, it is the goose. For the Wrathful One, it is the bull. For the Great Glorious Mother, it is the lion. All of these are on top of a lotus. Now, it is to be described about the body wheel: For the Absence of Truth, it is the red flesh-eating deity. For the Pervading One, it is the Garuda. For Yama, it is the buffalo. For the Young Girl, it is the peacock. For the Powerful One, it is the elephant. For Brahma, it is the goose. For the Wrathful One, it is the bull. For the Lord of Wealth, it is the elephant. For the Fire God, it is the sheep. For the Water God, it is the crocodile. For the Wind God, it is the deer. For the Lord of Hosts, it is the mouse. Now, it is the description of the gatekeepers: For the Radiant One, it is the chariot of seven pigs. For the Inciting Mother, it is the chariot of seven horses. For the Wrathful Wrinkled One, it is the chariot of seven lions. Similarly, for the Crow-faced Mother, it is Virocana. For the Vulture-faced Mother, it is the crane. For the Garuda-faced Mother, it is the Eye Mother. For the Owl-faced person, it is the Entering Mother's face.