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DTG015 0073.The Abhisamaya of the Noble Mañjuśrī True Name Saṃgīti. Avalokiteśvara..The Abhisamaya of the Noble Mañjuśrī True Name Saṃgīti. Avalokiteśvara..g2.0f

English

It is done. What is arranged in the outer periphery of those are the mantras of the hand seals. For example, like the parts of the body, such as feet and hands, etc. Those will also increase and will control individual affairs. For those with past karmic connections, accomplishment is achieved by recitation. What are the individual affairs? Born from I (Tibetan: ཨི་, Sanskrit Devanagari: इ, Sanskrit Roman transliteration: i, Chinese literal meaning: I), holding a sword is the wind goddess. Transformed from Ṛ (Tibetan: རྀ, Sanskrit Devanagari: ऋ, Sanskrit Roman transliteration: ṛ, Chinese literal meaning: Ri), holding a lotus or arrow is the fire god. From U (Tibetan: ཨུ་, Sanskrit Devanagari: उ, Sanskrit Roman transliteration: u, Chinese literal meaning: U), holding a lotus or Utpala is the water god. From Ḷ (Tibetan: ལྀ, Sanskrit Devanagari: ऌ, Sanskrit Roman transliteration: ḷ, Chinese literal meaning: Li), holding a wheel is the earth god. Similarly, by distinguishing the types of vowels and consonants, hand seals arise from seed syllables. From that, manifest the deities, invite them, and recite. The number is: recitation is known as a hundred million. One-tenth of that is fire offering. As it is said, one-tenth of that is a hundred thousand fire offerings. Thus, accomplishment will be achieved through fire offerings accompanied by recitation; otherwise, it will become meaningless. Moreover, the recitation of whichever deity, and rosaries, etc., will be accomplished by similar causes, which is the truth of Dharma. If the first letter of the name of the one to be accomplished becomes an enemy to the first letter of the name of the practitioner, then the practitioner will die. However, if it becomes a servant, then one will become afflicted. However, if it becomes a spiritual friend, then accomplishment will be achieved. If the first vowel of the deity's name becomes an enemy, then the practitioner will die. If a consonant becomes an enemy, then one will be afflicted by illness. Other enemies, as stated in the root tantra, spoken by the Bhagavan: Whatever A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: A) Ku (Tibetan: ཀུ་, Sanskrit Devanagari: कु, Sanskrit Roman transliteration: ku, Chinese literal meaning: Ku) Ha (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Roman transliteration: ha, Chinese literal meaning: Ha) Ṭha (Tibetan: ཐྐ་, Sanskrit Devanagari: ठ, Sanskrit Roman transliteration: ṭha, Chinese literal meaning: Tha) is the throat. Possessing the characteristics of vowels and consonants. In emptiness, the elements of wind, etc., always abide in the nature of friends. I (Tibetan: ཨི་, Sanskrit Devanagari: इ, Sanskrit Roman transliteration: i, Chinese literal meaning: I) Cu (Tibetan: ཙུ་, Sanskrit Devanagari: चु, Sanskrit Roman transliteration: cu, Chinese literal meaning: Cu) Ya (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Roman transliteration: ya, Chinese literal meaning: Ya) Śa (Tibetan: ཤ་, Sanskrit Devanagari: श, Sanskrit Roman transliteration: śa, Chinese literal meaning: Sha) is also the palate. Possessing the characteristics of vowels and consonants. Truly arising from the wind element. They are the enemies of those born from water. Ṛ (Tibetan: རྀ, Sanskrit Devanagari: ऋ, Sanskrit Roman transliteration: ṛ, Chinese literal meaning: Ri) Ṭu (Tibetan: ཊུ་, Sanskrit Devanagari: टु, Sanskrit Roman transliteration: ṭu, Chinese literal meaning: Tu) Ra (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Roman transliteration: ra, Chinese literal meaning: Ra) Ṣa (Tibetan: ཥ་, Sanskrit Devanagari: ष, Sanskrit Roman transliteration: ṣa, Chinese literal meaning: Sha) is on the crown of the head. Possessing the characteristics of vowels and consonants. They are those truly arising from the fire element. They are the enemies of those born from earth. U (Tibetan: ཨུ་, Sanskrit Devanagari: उ, Sanskrit Roman transliteration: u, Chinese literal meaning: U) Pu (Tibetan: པུ་, Sanskrit Devanagari: पु, Sanskrit Roman transliteration: pu, Chinese literal meaning: Pu) Va (Tibetan: ཝ་, Sanskrit Devanagari: व, Sanskrit Roman transliteration: va, Chinese literal meaning: Va) Va (Tibetan: ཝ་, Sanskrit Devanagari: व, Sanskrit Roman transliteration: va, Chinese literal meaning: Va) is the lip. Possessing the characteristics of vowels and consonants. They are those truly arising from the water element. They are the enemies of those born from fire. Ḷ (Tibetan: ལྀ, Sanskrit Devanagari: ऌ, Sanskrit Roman transliteration: ḷ, Chinese literal meaning: Li) Tu (Tibetan: ཏུ་, Sanskrit Devanagari: तु, Sanskrit Roman transliteration: tu, Chinese literal meaning: Tu) La (Tibetan: ལ་, Sanskrit Devanagari: ल, Sanskrit Roman transliteration: la, Chinese literal meaning: La) Sa (Tibetan: ས་, Sanskrit Devanagari: स, Sanskrit Roman transliteration: sa, Chinese literal meaning: Sa) are the teeth. Possessing the characteristics of vowels and consonants.