Chinese
饮酒断除，以及靠近坟墓的十处坟地。这里是之前所说的法和受用以及化身轮。内部有秘密的八百二十五脉，以上师的口诀，以菩提心充满的次第充满时，十地和波罗蜜多，以及福德和智慧的资粮尚未圆满，要令其圆满且完全清净，这就是所谓的“和”。其中，波罗蜜多是布施、持戒、忍辱、精进、禅定、智慧、力、方便、愿、智这十种圆满。而“和”是指十地、十智、十自在、十相、十义、十力之总集。因此，十波罗蜜多也安住于道上尚未圆满，要令其圆满；清净自性尚未圆满，要令其圆满；获得果位尚未圆满，要令其圆满；法口诀尚未圆满，要令其圆满。其中，安住于道上要令十波罗蜜多圆满，是从菩提心金刚界坛城的章节中开示的。清净自性的十波罗蜜多，是从法界智的章节中开 ༄开示的。获得果位的波罗蜜多，是从各别自证智的章节中开示的。法口诀的波罗蜜多，是以上师的口诀与大乘之法相结合的。福德和智慧的资粮就是波罗蜜多本身，即：布施与持戒忍辱三，受用圆满与化身，禅定智慧法之体，精进二者皆可欲。这是如此说的。力、方便和愿是福德的资粮。智慧是智慧的资粮。这样，自他二利圆满就是圆满。或者说，“圆满”这个词就像满月一样。完全圆满是指之前所祈愿的十者全部变得完全清净。所谓的“要作”是指因为那个原因的意思。为了显示从方便中产生的果，要使未证悟无上义者证悟，以及未
English
Drinking is cut off, and ten cemeteries near the cemetery. Here are the Dharma, enjoyment, and emanation wheels mentioned earlier. Inside, there are eight hundred and twenty-five secret channels. When filled with the order of being filled with the mind of enlightenment by the guru's instructions, the ten bhumis and the paramitas, and the accumulation of merit and wisdom are not yet complete, they must be completed and completely purified, which is called "and." Among them, the paramitas are the ten perfections of generosity, discipline, patience, diligence, meditation, wisdom, strength, skillful means, aspiration, and knowledge. And "and" refers to the collection of ten bhumis, ten knowledges, ten powers, ten aspects, ten meanings, and ten strengths. Therefore, the ten paramitas also abide on the path and are not yet complete, they must be completed; the pure nature is not yet complete, it must be completed; obtaining the fruit is not yet complete, it must be completed; the Dharma instructions are not yet complete, they must be completed. Among them, abiding on the path to complete the ten paramitas is taught from the chapter on the mandala of the Vajradhatu of the mind of enlightenment. The ten paramitas of pure nature are from the chapter on the wisdom of the Dharmadhatu. ༄ is taught. The paramita of obtaining the fruit is taught from the chapter on individual self-realization wisdom. The paramita of Dharma instructions is the combination of the guru's instructions and the Dharma of the Mahayana. The accumulation of merit and wisdom is the paramitas themselves, namely: generosity, discipline, and patience are three, enjoyment is complete and emanation body, meditation and wisdom are the body of Dharma, diligence is desirable in both. This is how it is said. Strength, skillful means, and aspiration are the accumulation of merit. Wisdom is the accumulation of wisdom. In this way, the completion of both self and other benefits is completion. Or, the word "completion" is like the full moon. Complete completion means that all ten of the previously desired ones become completely pure. The so-called "to be done" means because of that reason. In order to show the fruit arising from skillful means, to make those who have not realized the unsurpassed meaning realize it, and those who have not
Chinese
从“获得加持”开始说起。“无上”的意思是“没有更高的”。意思是实际上接近的是大手印。 “未证悟”的意思是没有领会。“证悟”的意思是“显现”的同义词。例如，就像穷人意识到自己有宝藏一样。“未获得”的意思是没有通过任何佛的功德而获得。“获得”是成为它的本质或被授权。 “从”这个词是用来概括从其他事物之后出现的事物，是概括开始和结束的词。那是什么呢？说了“所有如来尽所有”，尽所有是说时间有多长，是抓住时间的尽头。既然既是如来，又是所有，所以所有如来是被三世所概括，或被六道所概括。 “为了正确地掌握圣法的法理”的意思是，圣法是刚才所说的那些 ༄། །如来们。他们所说的法是圣法，即八万四千法蕴的精华——金刚乘。因此，掌握了这个，就等于掌握了所有的佛语。非常详细地，将在后面的章节中展示。 “为了”的意思是陈述意图。“和”的意思是还有其他的必要，是什么呢？说了“我说、示、解释、分别、阐明并加持”，我说，是说释迦牟尼我说。 “说”是从经文文字的角度。“示”是说显现地体验。“解释”是说确定地解释意图，即直解和隐义等的口诀。“分别”是说解释的类别，即深奥和广博等。“阐明”是说通过刚才所说的四种方式，依次地，经文和体验以及意图的意义，和解释的类别要清楚地理解。所有这些，如果简要概括，是为了展示通过加持的方式进入。金刚手，金刚。
English
It is said, starting from "to obtain blessings." "Supreme" means "there is no higher." The meaning is that what is actually close is the Mahamudra. "Unrealized" means not having comprehended. "Realizing" is a synonym for "manifesting." For example, like a poor person realizing they have treasure. "Not obtained" means not having been obtained through any of the Buddha's merits. "Obtained" is to become its essence or to be empowered. The word "from" is used to summarize things that come after other things, it is a word that summarizes the beginning and the end. What is that? It is said, "All Tathagatas, as many as there are," as many as there are means how long the time is, it is grasping the end of time. Since it is both Tathagata and all, all Tathagatas are encompassed by the three times or encompassed by the six realms. "For the sake of correctly grasping the doctrine of the Holy Dharma" means that the Holy Dharma is those just mentioned ༄། །Tathagatas. The Dharma spoken by them is the Holy Dharma, which is the essence of the eighty-four thousand collections of Dharma—the Vajrayana. Therefore, grasping this is equivalent to grasping all the Buddha's words. Very detailed, it will be shown in later chapters. "For" means stating the intention. "And" means there is another necessity, what is it? It is said, "I have spoken, shown, explained, differentiated, clarified, and blessed," I means Shakyamuni I. "Spoken" is from the perspective of the text's words. "Shown" is said to be manifestly experienced. "Explained" is said to be definitely explaining the intention, which is the pith instructions of direct and indirect meanings, etc. "Differentiated" is said to be the categories of explanation, such as profound and vast, etc. "Clarified" is said that through the four ways just mentioned, sequentially, the meaning of the text and experience, and the intention, and the categories of explanation should be clearly understood. All of these, if briefly summarized, are for the purpose of showing entry through the way of blessings. Vajrapani, Vajra.