English
The tongue protrudes from the right side and in the north, On the seat of the auspicious lotus, it transforms into Amitabha, with three faces and six arms, the body and the main face are white, the right face is black, and the left face is red. In the right hands are a hammer and a spear, and a trident. In the left hands are an eight-petaled white lotus, a mirror, and a rosary. Seated in the vajra posture. The purified aggregate of form is Vairochana: The great offering is great ignorance. Ignorance is wisdom, and ignorance is eliminated. From the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter Lri (Tibetan: ལྀ, Devanagari: लृ, Romanized Sanskrit: lri, Literal Chinese meaning: Lri), emerging from the right side of the anus, and on the lotus seat of the west, transforms into Vairochana, with three faces and six arms. The body and the main face are yellow, the right face is white, and the left face is black. In the right hands are a wheel, a staff, and a vajra. In the left hands are a spear, an iron hook, and a bell. Seated in the vajra posture. The purified realm of space is Vajradhatvishvari: The letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is the most excellent of all letters. Also from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), emerging from the left ear, and in the space in front, transforms into Vajradhatvishvari, like Akshobhya, and then dissolves into the root mother. On the lotus seats in the four directions, on the lotus and the moon, the mothers reside in the lotus posture. The purified realm of wind is Tara: Makes all words very clear. From the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter I (Tibetan: ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), emerging from the left nostril, and on the lotus seat in the direction of fire, transforms into Tara, the body color and so on are like Amoghasiddhi. The purified realm of fire is Pandara: Abandoning the expression of words. From the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter Ri (Tibetan: རྀ, Devanagari: ऋ, Romanized Sanskrit: ri, Literal Chinese meaning: Ri), emerging from the left eye, and in the absence of truth, transforms into Pandara, like Ratnasambhava. The purified realm of water is Mamaki, from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter U (Tibetan: ཨུ, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U), emerging from the left side of the tongue, and in the direction of the powerful one, transforms into Mamaki, like Amitabha. The purified realm of earth is Buddhalochana: The great life is without birth. From the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the letter Lri (Tibetan: ལྀ, Devanagari: लृ, Romanized Sanskrit: lri, Literal Chinese meaning: Lri), emerging from the anus, and in the direction of the wind, transforms into Buddhalochana, like Vairochana. The mothers reside in the lotus posture. These six aggregates and six realms gather, the central palace of the deities is the wheel of wisdom. In the wheel of mind of the deities outside of it, sixteen bodhisattvas manifest. Again, from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into four letters A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), emerging from the nostrils, the eastern
Chinese
然后依次变成四位菩萨。 智者持有大幻化。 这句话的意思是，首先，净化心轮是风界的金刚事业。 大幻化成就意义。 这句话的意思是，接下来，净化鼻根是金刚。 净化风界是金刚守护。 大幻化欢喜而乐。 这句话的意思是，接下来，净化所触是风界的夜叉。 大幻化具有幻眼。 这句话的意思是，最后，平凡的境是空界的金刚拳。 就像这样，身色等等也像义成一样。 此外，从阿字中生出四个阿字，从眼睛中出来，在南方的座垫上变成四位菩萨。 形体大，身体也大。 这句话的意思是，首先，喉咙是火轮，净化火界是菩萨金刚宝。 颜色大，身体也大。 这句话的意思是，接下来，净化眼根是火界的金刚日。 名字也大，范围也大。 这句话的意思是，接下来，净化味界是金刚幢。 大坛城广阔无垠。 这句话的意思是，最后是空界，净化是金刚笑。 就像这样，就像宝生一样。 此外，从阿字中生出一个乌字，从舌头中出来，在北方的座垫上变成四位菩萨，散发出光芒。 手持智慧大宝剑。 这句话的意思是，首先，额头是水轮，净化是金刚法。 大烦恼是铁钩之王。 这句话的意思是，接下来，净化境色是水界的金刚利。 名声大，名气也大。 这句话的意思是，接下来，净化舌根是水界的金刚因。 大光明，非常明亮。 这句话的意思是，最后，精液法净化是空界的金刚语。 就像这样，就像无量光一样。 此外，从阿字中 ༄。 从四个阿字从排泄的门中出来，在西方的座垫上变成四位菩萨。 大欲望，这句话的意思是，首先，脐轮的地点净化是金刚萨埵。 大乐，这句话的意思是，接下来，净化身根是地界的金刚王。 大欢喜，这句话的意思是，接下来，境香地界净化是金刚善。 大满足，这句话的意思是，最后是耳朵。 净化根是智慧界的金刚贪。 就像这样，各种
English
Then, in sequence, they become four Bodhisattvas. The wise one holds great illusion. This means that, first, purifying the heart chakra is the Vajra Karma of the wind element. Great illusion accomplishes meaning. This means that, next, purifying the nose sense is Vajra. Purifying the wind element is Vajra Protection. Great illusion rejoices with joy. This means that, next, purifying the tangible is the Yaksha of the wind element. Great illusion has illusory eyes. This means that, finally, the ordinary realm of sound is the Vajra Fist of the space element. Likewise, body color and so on are like Amoghasiddhi. Furthermore, from the letter A, four A's emerge from the eyes and transform into four Bodhisattvas on the southern seat. The form is large, and the body is also large. This means that, first, the throat is the fire wheel, purifying the fire element is the Bodhisattva Vajra Ratna. The color is large, and the body is also large. This means that, next, purifying the eye sense is the Vajra Sun of the fire element. The name is also great, and the scope is vast. This means that, next, purifying the taste element is the Vajra Banner. The great mandala is vast and boundless. This means that, finally, it is the space element, purifying is the Vajra Smile. Likewise, like Ratnasambhava. Furthermore, from the letter A, a U emerges from the tongue and transforms into four Bodhisattvas on the northern seat, radiating light. Holding the great sword of wisdom. This means that, first, the forehead is the water wheel, purifying is the Vajra Dharma. Great affliction is the supreme hook. This means that, next, purifying the realm of form is the Vajra Sharp of the water element. Great fame, the reputation is also great. This means that, next, purifying the tongue sense is the Vajra Cause of the water element. Great light, very bright. This means that, finally, purifying the semen dharma is the Vajra Speech of the space element. Likewise, like Amitabha. Furthermore, from the letter A ༄. From the four A's emerging from the gate of excretion, they transform into four Bodhisattvas on the western seat. Great desire, this means that, first, the location of the navel wheel purifying is Vajrasattva. Great bliss, this means that, next, purifying the body sense is the Vajra King of the earth element. Great joy, this means that, next, purifying the realm of smell of the earth element is Vajra Good. Great satisfaction, this means that, finally, it is the ear. Purifying the sense is the Vajra Attachment of the wisdom element. Likewise, various
Tibetan
སྣང་མཛད་པ་བཞིན་ནོ། །སེམས་དཔའ་ཐམས་ཅད་གདན་པདྨ་དང་ཉི་མའི་སྟེང་ན་སེམས་དཔའི་སྐྱིལ་ཀྲུང་གིས་བཞུགས་པའོ། །དེ་ཐུགས་ཀྱི་འཁོར་ལོའོ། །དེའི་སྒོ་གཡས་གཡོན་གྱི་འདོད་པའི་ཡོན་ཏན་གྱི་སྣམ་བུ་ལ་མཆོད་པའི་ལྷ་མོ་བརྒྱད་སྤྲོས་ཏེ། བརྩོན་འགྲུས་ཆེན་པོ་བརྟུལ་བ་ཡིན། །ཞེས་པ་ཡང་ཨ་ལས་སྣ་གཡོན་ནས་ནི་གཅིག་འཕྲོས་པས་ཤར་གྱི་སྒོའི་གཡས་ཀྱི་གདན་ཐོག་ཏུ་པགས་པ་རླུང་གི་ཁམས་དག་པ་གར་མ་སྔོན་མོ་གར་བསྒྱུར་པའོ། །ཚུལ་ཁྲིམས་ཆེན་པོ་འཆང་བའི་མཆོག །ཅེས་པ་ཨ་ལས་མཱ་ཅིག་མིག་གཡོན་ནས་འཐོན་ནས་ལྷོའི་སྒོའི་གཡས་སུ་འཕྲོས་པ་ལས་ཁྲག་མེའི་ཁམས་དག་པ་མཱ་ལེ་དམར་མོ་ཕྲེང་བ་འཛིན་པའོ། །བཟོད་ཆེན་འཆང་བ་བརྟན་པ་པོ། །ཞེས་པ་ཨ་ལས་གཱི་ཅིག་ལྕེ་ཟུར་གཡོན་ནས་འཐོན་ནས་བྱང་སྒོའི་གཡས་སུ་འཕྲོས་པས་རྡུལ་ཆུའི་ཁམས་དག་པ་གཱི་ཏི་དཀར་མོ་པི་ཝང་གིས་གླུ་ལེན་པའོ། །བྱམས་ཆེན་རང་བཞིན་དཔག་ཏུ་མེད། །ཅེས་པ་ཨ་ལས་ཨ་ཅིག་བཤང་ལམ་གཡོན་ཟུར་ནས་ནུབ་སྒོའི་གཡས་སུ་སྤྲོས་པས་རུས་པ་སའི་ཁམས་དག་པ་ལཱ་སྱེ་སེར་མོ་འགྱིང་བའི་ཚུལ་བྱེད་པའོ། །སྨོན་ལམ་ཡེ་ཤེས་རྒྱ་མཚོ་སྟེ། །ཞེས་པ་ཨ་ལས་གཅིག་སྣ་སྒོ་གཡོན་ནས་འཐོན་ནས་སྒོ་གཡོན་དུ་འཕྲོས་པས་ཤ་རླུང་གི་ཁམས་དག་པ་དྲི་ཆབ་མ་ནག་མོ་དྲི་ཐོགས་པའོ། །ཤེས་རབ་ཆེན་པོ་ལུས་འཆང་བ། ཞེས་པ་ཨ་ལས་མིག་གཡོན་ནས་དུ་ཅིག་འཐོན་ནས་ལྷོ་སྒོའི་གཡོན་དུ་འཕྲོས་པས་ཆུ་སེར་མེའི་ཁམས་དག་པའི་མེ་ཏོག་མ་དམར་མོ་མེ་ཏོག་ཐོགས་པའོ། །སྟོབས་པོ་ཆེ་ལ་ཐབས་ཆེ་བ། །ཞེས་པ་ཨ་ལས་ལྕེ་ཟུར་གཡོན་ནས་ཨ་ཅིག་འཐོན་ནས་བྱང་སྒོའི་གཡོན་དུ་འཕྲོས་པས། གཅི་ ༄། །བ་ཆུའི་ཁམས་དག་པ་མར་མེ་མ་མར་མེ་ཐོགས་པའོ། །བསམ་གཏན་ཆེན་པོ་ཏིང་འཛིན་གནས། །ཞེས་པ་ཨ་ལས་བཤང་ལམ་གྱི་གཡོན་དུ་དྷུ་ཅིག་འཕྲོས། ནུབ་སྒོའི་གཡོན་དུ་སྤྲོས་པས་རྐང་པ་དག་པ་སའི་ཁམས་བདུག་སྦོས་མ་སེར་མོ་སྦོས་ཐོགས་པའོ།།ལྷ་མོ་བརྒྱད་པོ་ཞལ་གཅིག་ཕྱག་གཉིས་མ་ཞི་བའི་ཚུལ་དུ་པདྨ་དང་ཟླ་བའི་གདན་ལ་བཞུགས་པའོ། །དེ་ནི་གསུང་གི་འཁོར་ལོའོ།། །།དེ་ནས་སྐུའི་འཁོར་ལོ་ལ་ཁྲོ་བོ་བཅུ་སྤྲོས་ཏེ། རྫུ་འཕྲུལ་ཆེན་པོའི་སྟོབས་དང་ལྡན། །ཞེས་པ་ཨ་ལས་ཡ་ཅིག་སྣ་གཡོན་པ་ནས་འཐོན་ནས་ཤར་གྱི་རྩིབས་ལ་སྤྲོས་པས་ངག་གི་དབང་པོ་རླུང་གི་ཁམས་དག་པ་བགེགས་མཐར་བྱེད་ནག་བོའོ། །ཤུགས་ཆེན་མགྱོགས་པ་ཆེན་པོ་སྟེ། །ཞེས་པ་ཨ་ལས་མིག་གཡོན་པ་ནས་ར་ཅིག་འཐོན་ནས། ལྷོའི་རྩིབས་ལ་སྤྲོས་པས་ལག་པའི་
Chinese
如所显现。一切菩萨皆于莲花及日轮之上，以菩萨跏趺坐姿安住。彼为心之轮。其左右门之欲妙幡上，幻化八供养天女。即大精进之体现。所谓“精进大勇猛”，乃由阿字自左鼻孔放光，于东方门右侧座上，幻化皮肉风界清净之舞女，青色，作舞蹈状。“持戒清净最殊胜”，乃由阿字，从左眼放出玛字，于南方门右侧放光，幻化血火界清净之玛类天女，红色，持念珠。“安忍大持稳固者”，乃由阿字，从左舌尖放出革字，于北方门右侧放光，幻化尘水界清净之革底天女，白色，以琵琶歌唱。“大慈自性量无边”，乃由阿字，从左肛门放出阿字，于西方门右侧幻化，幻化骨土界清净之拉色天女，黄色，作婀娜之姿。“愿智如海无有涯”，乃由阿字，从左鼻孔放出革字，于左门放光，幻化肌肉风界清净之香水母，黑色，持香。“大慧之身所依持”，乃由阿字，从左眼放出度字，于南方门左侧放光，幻化胆汁火界清净之花母，红色，持花。“大力具有大方便”，乃由阿字，从左舌尖放出阿字，于北方门左侧放光，幻化
English
As it appears. All Bodhisattvas reside on lotus and sun discs, in the posture of a Bodhisattva. That is the wheel of the mind. On the desire-quality banners on the right and left doors, eight offering goddesses are emanated. This is the manifestation of great diligence. "Great diligence and great courage," the syllable A emanates from the left nostril, and on the right seat of the eastern door, a blue dancing woman, the purification of skin and wind elements, dances. "Holding the most excellent of pure morality," the syllable A, the syllable Ma, emanates from the left eye, and radiates to the right of the southern door, purifying the blood and fire elements, the red Ma-lei goddess holding a rosary. "The great patience holder is steadfast," the syllable A, the syllable Gi, emanates from the left tip of the tongue, and radiates to the right of the northern door, purifying the dust and water elements, the white Gi-ti goddess sings with a lute. "Great love, immeasurable in nature," the syllable A, the syllable A, emanates from the left corner of the anus, and emanates to the right of the western door, purifying the bone and earth elements, the yellow La-sye goddess makes a graceful gesture. "The ocean of aspiration wisdom," the syllable A, the syllable Gi, emanates from the left nostril, and radiates to the left door, purifying the flesh and wind elements, the black perfume mother holding perfume. "Holding the body of great wisdom," the syllable A, the syllable Du, emanates from the left eye, and radiates to the left of the southern door, purifying the bile and fire elements, the red flower mother holding a flower. "Great power and great skill," the syllable A, the syllable A, emanates from the left tip of the tongue, and radiates to the left of the northern door.